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Genesis第40章

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1 And it came to pass after these things, that the butler of the king of Egypt and his baker offended their lord the king of Egypt.

2 And Pharaoh was wroth against his two officers, against the chief of the butlers, and against the chief of the bakers.

3 And he put them in ward in the house of the captain of the guard, into the prison, the place where Joseph was bound.

4 And the captain of the guard charged Joseph with them, and he ministered unto them: and they continued a season in ward.

5 And they dreamed a dream both of them, each man his dream, in one night, each man according to the interpretation of his dream, the butler and the baker of the king of Egypt, who were bound in the prison.

6 And Joseph came in unto them in the morning, and saw them, and, behold, they were sad.

7 And he asked Pharaoh's officers that were with him in ward in his master's house, saying, Wherefore look ye so sad to-day?

8 And they said unto him, We have dreamed a dream, and there is none that can interpret it. And Joseph said unto them, Do not interpretations belong to God? tell it me, I pray you.

9 And the chief butler told his dream to Joseph, and said to him, In my dream, behold, a vine was before me;

10 and in the vine were three branches: and it was as though it budded, [and] its blossoms shot forth; [and] the clusters thereof brought forth ripe grapes:

11 and Pharaoh's cup was in my hand; and I took the grapes, and pressed them into Pharaoh's cup, and I gave the cup into Pharaoh's hand.

12 And Joseph said unto him, This is the interpretation of it: the three branches are three days;

13 within yet three days shall Pharaoh lift up thy head, and restore thee unto thine office: and thou shalt give Pharaoh's cup into his hand, after the former manner when thou wast his butler.

14 But have me in thy remembrance when it shall be well with thee, and show kindness, I pray thee, unto me, and make mention of me unto Pharaoh, and bring me out of this house:

15 for indeed I was stolen away out of the land of the Hebrews: and here also have I done nothing that they should put me into the dungeon.

16 When the chief baker saw that the interpretation was good, he said unto Joseph, I also was in my dream, and, behold, three baskets of white bread were on my head:

17 and in the uppermost basket there was of all manner of baked food for Pharaoh; and the birds did eat them out of the basket upon my head.

18 And Joseph answered and said, This is the interpretation thereof: the three baskets are three days;

19 within yet three days shall Pharaoh lift up thy head from off thee, and shall hang thee on a tree; and the birds shall eat thy flesh from off thee.

20 And it came to pass the third day, which was Pharaoh's birthday, that he made a feast unto all his servants: and he lifted up the head of the chief butler and the head of the chief baker among his servants.

21 And he restored the chief butler unto his butlership again; and he gave the cup into Pharaoh's hand:

22 but he hanged the chief baker: as Joseph had interpreted to them.

23 Yet did not the chief butler remember Joseph, but forgat him.

   

来自斯威登堡的著作

 

Arcana Coelestia#5162

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5162. 'And he lifted up the head' means [according to] what was of providence and what was of foresight. This is clear from the meaning of 'lifting up the head' as a decision attributable to providence and also to foresight, dealt with above in 5124, 5155. Providence is at work in the case of that power of sensory perception which is subject to the understanding part and is retained as something good, this being represented by 'the cupbearer'; but foresight is at work in the case of that sensory perception which is subject to the will part and is cast aside as something evil, this being represented by 'the baker'. That which is good is of providence while that which is evil is of foresight because everything good originates in the Lord but everything evil in hell or in the human proprium. As regards the human proprium being nothing but evil, see 210, 215, 694, 874-876, 987, 1023, 1044, 1047, 1581, 3812 (end), 4328.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

来自斯威登堡的著作

 

Arcana Coelestia#4328

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4328. I have also been shown the situation in general with regard to the will part of the mind and the understanding part. The most ancient people who constituted the Lord's celestial Church, and who are described in 1114-1123, had a will which contained good and an understanding which contained truth derived from that good; and with them these two parts made one. The ancients however who formed the Lord's spiritual Church had a will that was completely destroyed, but an intact understanding within which, through regeneration, the Lord formed a new area of will, and through this a new area of understanding also, see 863, 875, 895, 927, 928, 1023, 1043, 1044, 1555, 2256.

[2] What the situation had been in the celestial Church so far as good was concerned was demonstrated by means of a blue-coloured column coming down from the sky, the left side of which was full of light, like the blazing light of the sun. This was a representation of the first state of those people, the blue colour representing their will, which was good, and the blazing light their understanding. After that the blue of the column turned to a dull red, which was a representation of their second state, a state in which their two kinds of life - that of the will and that of the understanding - still acted as one, though this was more dull so far as good from the will was concerned. For blue means good, and blazing light truth derived from good. After that the column became completely black, and surrounding the column there was a brightness which was variegated by means of something glittering and which presented colours. These changes meant the state of the spiritual Church. The black column meant that the will had been completely destroyed and that it was nothing but evil. The light variegated by something glittering meant the understanding in which a new will was provided by the Lord; for in heaven the understanding is represented by brightness.

  
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Thanks to the Swedenborg Society for the permission to use this translation.