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Genesis第31章

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1 And he heard the words of Laban's sons, saying, Jacob hath taken away all that was our father's; and of that which was our father's hath he gotten all this glory.

2 And Jacob beheld the countenance of Laban, and, behold, it was not toward him as beforetime.

3 And Jehovah said unto Jacob, Return unto the land of thy fathers, and to thy kindred; and I will be with thee.

4 And Jacob sent and called Rachel and Leah to the field unto his flock,

5 and said unto them, I see your father's countenance, that it is not toward me as beforetime; but the God of my father hath been with me.

6 And ye know that will all my power I have served your father.

7 And your father hath deceived me, and changed my wages ten times; but God suffered him not to hurt me.

8 If he said thus, The speckled shall be thy wages; then all the flock bare speckled: and if he said thus, The ringstreaked shall be thy wages; then bare all the flock ringstreaked.

9 Thus God hath taken away the cattle of your father, and given them to me.

10 And it came to pass at the time that the flock conceive, that I lifted up mine eyes, and saw in a dream, and, behold, the he-goats which leaped upon the flock were ringstreaked, speckled, and grizzled.

11 And the angel of God said unto me in the dream, Jacob: and I said, Here am I.

12 And he said, Lift up now thine eyes, and see, all the he-goats which leap upon the flock are ringstreaked, speckled, and grizzled: for I have seen all that Laban doeth unto thee.

13 I am the God of Beth-el, where thou anointedst a pillar, where thou vowedst a vow unto me: now arise, get thee out from this land, and return unto the land of thy nativity.

14 And Rachel and Leah answered and said unto him, Is there yet any portion or inheritance for us in our father's house?

15 Are we not accounted by him as foreigners? for he hath sold us, and hath also quite devoured our money.

16 For all the riches which God hath taken away from our father, that is ours and our children's: now then, whatsoever God hath said unto thee, do.

17 Then Jacob rose up, and set his sons and his wives upon the camels;

18 and he carried away all his cattle, and all his substance which he had gathered, the cattle of his getting, which he had gathered in Paddan-aram, to go to Isaac his father unto the land of Canaan.

19 Now Laban was gone to shear his sheep: and Rachel stole the teraphim that were her father's.

20 And Jacob stole away unawares to Laban the Syrian, in that he told him not that he fled.

21 So he fled with all that he had; and he rose up, and passed over the River, and set his face toward the mountain of Gilead.

22 And it was told Laban on the third day that Jacob was fled.

23 And he took his brethren with him, and pursued after him seven days' journey; and he overtook him in the mountain of Gilead.

24 And God came to Laban the Syrian in a dream of the night, and said unto him, Take heed to thyself that thou speak not to Jacob either good or bad.

25 And Laban came up with Jacob. Now Jacob had pitched his tent in the mountain: and Laban with his brethren encamped in the mountain of Gilead.

26 And Laban said to Jacob, What hast thou done, that thou hast stolen away unawares to me, and carried away my daughters as captives of the sword?

27 Wherefore didst thou flee secretly, and steal away from me, and didst not tell me, that I might have sent thee away with mirth and with songs, with tabret and with harp;

28 and didst not suffer me to kiss my sons and my daughters? now hast thou done foolishly.

29 It is in the power of my hand to do you hurt: but the God of your father spake unto me yesternight, saying, Take heed to thyself that thou speak not to Jacob either good or bad.

30 And now, [though] thou wouldest needs be gone, because thou sore longedst after thy father's house, [yet] wherefore hast thou stolen my gods?

31 And Jacob answered and said to Laban, Because I was afraid: for I said, Lest thou shouldest take thy daughters from me by force.

32 With whomsoever thou findest thy gods, he shall not live: before our brethren discern thou what is thine with me, and take it to thee. For Jacob knew not that Rachel had stolen them.

33 And Laban went into Jacob's tent, and into Leah's tent, and into the tent of the two maid-servants; but he found them not. And he went out of Leah's tent, and entered into Rachel's tent.

34 Now Rachel had taken the teraphim, and put them in the camel's saddle, and sat upon them. And Laban felt about all the tent, but found them not.

35 And she said to her father, Let not my lord be angry that I cannot rise up before thee; for the manner of women is upon me. And he searched, but found not the teraphim.

36 And Jacob was wroth, and chode with Laban: and Jacob answered and said to Laban, What is my trespass? what is my sin, that thou hast hotly pursued after me?

37 Whereas thou hast felt about all my stuff, what hast thou found of all thy household stuff? Set it here before my brethren and thy brethren, that they may judge betwixt us two.

38 These twenty years have I been with thee; thy ewes and thy she-goats have not cast their young, and the rams of thy flocks have I not eaten.

39 That which was torn of beasts I brought not unto thee; I bare the loss of it; of my hand didst thou require it, whether stolen by day or stolen by night.

40 Thus I was; in the day the drought consumed me, and the frost by night; and my sleep fled from mine eyes.

41 These twenty years have I been in thy house; I served thee fourteen years for thy two daughters, and six years for thy flock: and thou hast changed my wages ten times.

42 Except the God of my father, the God of Abraham, and the Fear of Isaac, had been with me, surely now hadst thou sent me away empty. God hath seen mine affliction and the labor of my hands, and rebuked thee yesternight.

43 And Laban answered and said unto Jacob, The daughters are my daughters, and the children are my children, and the flocks are my flocks, and all that thou seest is mine: and what can I do this day unto these my daughters, or unto their children whom they have borne?

44 And now come, let us make a covenant, I and thou; and let it be for a witness between me and thee.

45 And Jacob took a stone, and set it up for a pillar.

46 And Jacob said unto his brethren, Gather stones; and they took stones, and made a heap: and they did eat there by the heap.

47 And Laban called it Jegar-saha-dutha: but Jacob called it Galeed.

48 And Laban said, This heap is witness between me and thee this day. Therefore was the name of it called Galeed:

49 and Mizpah, for he said, Jehovah watch between me and thee, when we are absent one from another.

50 If thou shalt afflict my daughters, and if thou shalt take wives besides my daughters, no man is with us; see, God is witness betwixt me and thee.

51 And Laban said to Jacob, Behold this heap, and behold the pillar, which I have set betwixt me and thee.

52 This heap be witness, and the pillar be witness, that I will not pass over this heap to thee, and that thou shalt not pass over this heap and this pillar unto me, for harm.

53 The God of Abraham, and the God of Nahor, the God of their father, judge betwixt us. And Jacob sware by the Fear of his father Isaac.

54 And Jacob offered a sacrifice in the mountain, and called his brethren to eat bread: and they did eat bread, and tarried all night in the mountain.

55 And early in the morning Laban rose up, and kissed his sons and his daughters, and blessed them: and Laban departed and returned unto his place.

   

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Apocalypse Explained#826

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826. (Verse 14) And deceiveth them that dwell on the earth by reason of the signs which it was given him to do in the sight of the beast. That this signifies the persuasion of those who belong to the church that they are truths, by testifications from the Word conjoined to reasonings from the natural man, is evident from the signification of deceiving, as denoting to persuade to the adoption of falsities. For the persuasion of falsity is seduction; and from the signification of them that dwell on the earth, as denoting those who belong to the church (see above, n. 821); and from the signification of signs, as denoting testifications and the persuasions thence (see above, n. 824) - in this case, testifications drawn from the sense of the letter of the Word; and from the signification of the beast, before which those signs were done, as denoting reasonings from the natural man (concerning which see above, n. 774).

The reason why, in this case, by the signs which were performed by this beast before the other, are signified testifications from the sense of the letter of the Word, conjoined to reasonings from the natural man is, because by the beast which did the signs are signified confirmations from the sense of the letter of the Word; and by the beast before which the signs were done, are signified reasonings from the natural man. In this case, therefore, the conjunction of confirmations from the Word with those reasonings is signified; and when these are conjoined, they become testifications and persuasions. For reasonings from the natural man, in spiritual things, are of no avail before the world, but when the same reasonings are confirmed from the Word they do avail. The reason is, that the Word is Divine, and in the sense of the letter it consists of appearances of truth and of correspondences, in which the genuine truths which lie concealed within cannot be seen except by one who is enlightened. And he who is not enlightened may draw these appearances of truth to the confirmation of falsities as if they were truths; for in the case of one who is not enlightened fallacies rule, and his reasonings are from fallacies. He, however, who is enlightened can see from spiritual and at the same time from natural light (lux); and the natural light which is in him is enlightened by the spiritual. But he who is not enlightened sees merely from natural light, separate from spiritual, and this light, in things spiritual, is not light but thick darkness. This thick darkness, nevertheless, after confirmations of falsity, appears like the light of truth. But it is like the light in the hells, which in the sight of those who are there appears light; but as soon as light from heaven enters, the light there is turned into absolute thick darkness, and their thought grows dull. In the hells, in which those are who have more deeply persuaded themselves of falsities, owing to their being endowed with the faculty of thinking more interiorly than others, they are in the light of phantasy, which is somewhat bright; it is, nevertheless, turned into a darkness still more dusky by the influx of rays of light from heaven. Such light is that of the confirmation of falsity from the sense of the letter of the Word by reasonings from the fallacies of the natural man. Hence it is evident that the light of the confirmation of falsity, even to the destruction of the Divine truth which is in heaven, is infernal light.

[2] Since in the preceding articles we have treated of good works, we will now continue the subject, and show what love to the Lord is. In the third or inmost heaven they are all in love to the Lord from the Lord; and they are such as are in possession of truths written on their life, and not on the memory, as is the case with the angels of the lower heavens. And this is also the reason why those who are in the third heaven never speak about truths, but only listen to others speaking about them, and reply either that it is so, or that in some respects it is so, or that it is not so. For they see, in themselves, whether what they hear are or are not truths; and they see this not from any seeing in the thought, as others do, but from the affection of truth in the understanding. For all truths with them are inscribed on their affections; and these derive their essence from celestial love, which is love to the Lord. Thus truths with them make one with their affections. And because those angels are in love to the Lord from the Lord, their interior life consists of pure affections of good and truth from that love. Hence it is that they do not speak of truths, but do truths, thus good works. For the affections of good and truth which are from that love can exist only in act, and when they exist they are called uses, and are meant by good works. They perceive also, in themselves, the quality of the uses or works from the affection whence they originate; and also the differences of these from the conjunction of several affections. Thus they do all things with interior wisdom. And since they do not think of truths and thence speak of them, but simply do them, and since this comes from their love to the Lord, and thence from the affections alone of which their life consists, it is evident that love to the Lord consists in doing truths from an affection for them, and that their deeds are good works; consequently that to love the Lord is to do. This also is meant by the Lord's words in John:

"He who hath my commandments and keepeth them, he it is that loveth me. But he that loveth me not, keepeth not my sayings" (14:21, 24).

And they are meant by these words in Jeremiah:

"I will put my law in their inward parts, and write it in their hearts. Nor shall they teach every man his neighbour, and every man his brother, saying, Know the Lord: for they shall all know me, from the least of them unto the greatest of them" (31:33, 34).

By the law are meant all things of the Word, thus all the truths and goods of heaven. In the midst of them, signifies in their life; and the heart, upon which the law shall be written, signifies the love. From these things, it is evident how comprehensive is the doctrine of love to the Lord. For it is the doctrine of all the affections pertaining to love; and every affection has truths inscribed on it, according to the quality of its perfection, and produces them in act with infinite variety. And those affections do not come into the understanding under any species of ideas; but they come to the inner sensitive perception, under a species of sweet enjoyment pertaining to the will, which cannot be described in words. Those who imbibe the laws of life from the Word, and live according to them, and who worship the Lord, become angels of the heaven.

  
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Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.

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Hosea第4章:2

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2 There is cursing, lying, murder, stealing, and committing adultery; they break boundaries, and bloodshed causes bloodshed.