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Exodus第15章

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1 Then sang Moses and the children of Israel this song unto Jehovah, and spake, saying, I will sing unto Jehovah, for he hath triumphed gloriously: The horse and his rider hath he thrown into the sea.

2 Jehovah is my strength and song, And he is become my salvation: This is my God, and I will praise him; My father's God, and I will exalt him.

3 Jehovah is a man of war: Jehovah is his name.

4 Pharaoh's chariots and his host hath he cast into the sea; And his chosen captains are sunk in the Red Sea.

5 The deeps cover them: They went down into the depths like a stone.

6 Thy right hand, O Jehovah, is glorious in power, Thy right hand, O Jehovah, dasheth in pieces the enemy.

7 And in the greatness of thine excellency thou overthrowest them that rise up against thee: Thou sendest forth thy wrath, it consumeth them as stubble.

8 And with the blast of thy nostrils the waters were piled up, The floods stood upright as a heap; The deeps were congealed in the heart of the sea.

9 The enemy said, I will pursue, I will overtake, I will divide the spoil; My desire shall be satisfied upon them; I will draw my sword, my hand shall destroy them.

10 Thou didst blow with thy wind, the sea covered them: They sank as lead in the mighty waters.

11 Who is like unto thee, O Jehovah, among the gods? Who is like thee, glorious in holiness, Fearful in praises, doing wonders?

12 Thou stretchedst out thy right hand, The earth swallowed them.

13 Thou in thy lovingkindness hast led the people that thou hast redeemed: Thou hast guided them in thy strength to thy holy habitation.

14 The peoples have heard, they tremble: Pangs have taken hold on the inhabitants of Philistia.

15 Then were the chiefs of Edom dismayed; The mighty men of Moab, trembling taketh hold upon them: All the inhabitants of Canaan are melted away.

16 Terror and dread falleth upon them; By the greatness of thine arm they are as still as a stone; Till thy people pass over, O Jehovah, Till the people pass over that thou hast purchased.

17 Thou wilt bring them in, and plant them in the mountain of thine inheritance, The place, O Jehovah, which thou hast made for thee to dwell in, The sanctuary, O Lord, which thy hands have established.

18 Jehovah shall reign for ever and ever.

19 For the horses of Pharaoh went in with his chariots and with his horsemen into the sea, and Jehovah brought back the waters of the sea upon them; but the children of Israel walked on dry land in the midst of the sea.

20 And Miriam the prophetess, the sister of Aaron, took a timbrel in her hand; and all the women went out after her with timbrels and with dances.

21 And Miriam answered them, Sing ye to Jehovah, for he hath triumphed gloriously; The horse and his rider hath he thrown into the sea.

22 And Moses led Israel onward from the Red Sea, and they went out into the wilderness of Shur; and they went three days in the wilderness, and found no water.

23 And when they came to Marah, they could not drink of the waters of Marah, for they were bitter: therefore the name of it was called Marah.

24 And the people murmured against Moses, saying, What shall we drink?

25 An he cried unto Jehovah; And Jehovah showed him a tree, and he cast it into the waters, and the waters were made sweet. There he made for them a statute and an ordinance, and there he proved them;

26 and he said, If thou wilt diligently hearken to the voice of Jehovah thy God, and wilt do that which is right in his eyes, and wilt give ear to his commandments, and keep all his statutes, I will put none of the diseases upon thee, which I have put upon the Egyptians: for I am Jehovah that healeth thee.

27 And they came to Elim, where were twelve springs of water, and threescore and ten palm-trees: and they encamped there by the waters.

   

来自斯威登堡的著作

 

Arcana Coelestia#8289

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8289. 'The enemy said' means the thought of those ruled by evils and the falsities arising from them, before the Lord's Coming. This is clear from the meaning of 'said' as thought, as in 3395, 7244, 7937; and from the meaning of 'the enemy' as those ruled by evils and falsities, since no others are meant in the spiritual sense by 'the enemy', 8282. The reason why their thought before the Lord's Coming is meant is that the hellish crew were prowling around at that time in almost complete freedom, molesting all who were there and trying to place them in subjection. Their thought at that time is described in the present verse by 'I will pursue, I will overtake, I will divide the spoil; my soul will be filled. I will unsheathe the sword, my hand will drive them out'. But when the Lord came into the world their boasting was changed to lamentation, described in the verse immediately following by 'You blew with Your wind, the sea covered them over; they sought a deep place like lead in the mighty waters'. Regarding their change of state brought about by the Lord's Coming, see 6854, 6914, 7091, 7828, 7932, 8018, 8054.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

来自斯威登堡的著作

 

Arcana Coelestia#8054

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8054. 'And it shall be when Jehovah brings you into the land of the Canaanite, and the Hittite, and the Amorite, and the Hivite, and the Jebusite' means into the region of heaven occupied by those steeped in evil and falsity. This is clear from the meaning of 'the land of the Canaanite, and the Hittite, and the Amorite, and the Hivite, and the Jebusite' as heaven, at this point the region of heaven occupied by those steeped in evil and falsity. 'The land of Canaan' is the Lord's kingdom in heaven, and His kingdom on earth, which is the Church, see 1413, 1437, 1585, 1607, 1866, 3038, 3481, 3686, 3705, 4116, 4240, 4447, 4454, 4516, 4517, 5136, 5757, 6516. Evils and falsities are meant by the nations mentioned here, evil begotten by falsity that springs from evil being meant by 'the Canaanite', 4818; falsity from which evil arises by 'the Hittite', 2913; evil and consequent falsity by 'the Amorite', 1857, 6306; that which is idolatrous but has some kind of goodness in it by 'the Hivite', 6860; and that which is idolatrous but has some kind of truth in it by 'the Jebusite', 6860. The region of heaven into which those belonging to the spiritual Church were to come was occupied by evils and falsities before the Lord's Coming, see above in 6858.

[2] To pursue this matter further, it should be recognized that before the Lord's Coming heaven was not divided into three separate heavens - the inmost or third, the middle or second, and the lowest or first - as it was after the Lord's Coming, but was a single heaven. The spiritual heaven did not yet exist. The region where the spiritual heaven was going to exist was occupied by those who were ruled by falsity and evil, yet could be kept in a state in which they felt encouraged by external means to adhere to some truth and good, especially by ideas of holding important positions and rank. It was just like what happens in the world. Here those ruled by evil, and by falsity, are nevertheless obliged by external means - by rank and position and by monetary gain - to look as if they are thinking and speaking things that are true, and willing and doing those that are good. The reason why that region of heaven was at that time occupied by such spirits was that there was a lack of good people, and those who belonged to the spiritual Church had not yet been made ready; yet every part of heaven needed to be filled with spirits to provide a continuous chain from the Lord at one end to mankind at the other. For had the chain been broken mankind would have perished. At the present day too there are some regions of heaven which are occupied by such spirits; but those who are in them are withheld by great force from doing evil. Directly overhead there are spirits who use innocence to deceive others and lead them astray; but above those spirits there are celestial ones belonging to the Most Ancient Church, who restrain them so forcibly that they cannot possibly inflict harm on anyone. At the back of the head there is also at the present day a region which was once part of heaven but is now occupied by evil spirits, as well as another region in front, over on the left.

[3] The evil also constantly endeavour to take over the places where the good are, and do in actual fact take them over as soon as they cease to be filled with the good. I have often been made aware of their endeavour. Those regions are occupied when the number of wicked people in the world increases and that of the good diminishes; for then evil spirits come nearer mankind and good spirits move away. And the more the good spirits move away, the more the regions nearest mankind come to be occupied by evil spirits. When this becomes the situation generally, the inhabitants of those regions are changed completely. The change takes place when the Church is near its end since evil and falsity reign then. But around the end of the Church those who have taken over are expelled, and the regions once occupied by them are given to the good, who have in the meantime been made ready for heaven. This is the meaning of the following words in John,

War took place in heaven. Michael and his angels fought against the dragon, and the dragon fought, and his angels, but they did not prevail, nor was their place found any longer in heaven. Revelation 12:7-8.

This state of heaven was represented by the land of Canaan, in that the nations occupied it, and by the children of Israel, in that they expelled the nations from there. For the land of Canaan means the Lord's kingdom, thus heaven and the Church, as may be seen from the places enumerated above.

  
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Thanks to the Swedenborg Society for the permission to use this translation.