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Exodus第1章

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1 Now these are the names of the sons of Israel, who came into Egypt (every man and his household came with Jacob):

2 Reuben, Simeon, Levi, and Judah,

3 Issachar, Zebulun, and Benjamin,

4 Dan and Naphtali, Gad and Asher.

5 And all the souls that came out of the loins of Jacob were seventy souls: and Joseph was in Egypt already.

6 And Joseph died, and all his brethren, and all that generation.

7 And the children of Israel were fruitful, and increased abundantly, and multiplied, and waxed exceeding mighty; and the land was filled with them.

8 Now there arose a new king over Egypt, who knew not Joseph.

9 And he said unto his people, Behold, the people of the children of Israel are more and mightier than we:

10 come, let us deal wisely with them, lest they multiply, and it come to pass, that, when there falleth out any war, they also join themselves unto our enemies, and fight against us, and get them up out of the land.

11 Therefore they did set over them taskmasters to afflict them with their burdens. And they built for Pharaoh store-cities, Pithom and Raamses.

12 But the more they afflicted them, the more they multiplied and the more they spread abroad. And they were grieved because of the children of Israel.

13 And the Egyptians made the children of Israel to serve with rigor:

14 and they made their lives bitter with hard service, in mortar and in brick, and in all manner of service in the field, all their service, wherein they made them serve with rigor.

15 And the king of Egypt spake to the Hebrew midwives, of whom the name of the one was Shiphrah, and the name of the other Puah:

16 and he said, When ye do the office of a midwife to the Hebrew women, and see them upon the birth-stool; if it be a son, then ye shall kill him; but if it be a daughter, then she shall live.

17 But the midwives feared God, and did not as the king of Egypt commanded them, but saved the men-children alive.

18 And the king of Egypt called for the midwives, and said unto them, Why have ye done this thing, and have saved the men-children alive?

19 And the midwives said unto Pharaoh, Because the Hebrew women are not as the Egyptian women; for they are lively, and are delivered ere the midwife come unto them.

20 And God dealt well with the midwives: and the people multiplied, and waxed very mighty.

21 And it came to pass, because the midwives feared God, that he made them households.

22 And Pharaoh charged all his people, saying, Every son that is born ye shall cast into the river, and every daughter ye shall save alive.

来自斯威登堡的著作

 

Arcana Coelestia#6638

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6638. 'Who came to Egypt with Jacob' means after truths have been introduced into factual knowledge. This is clear from the meaning of 'Egypt' as factual knowledge, dealt with in 1164, 1165, 1186, 1462, 4749, 4964, 4966, 5700, 5702, 6004, 6015, 6125; from the representation of 'Jacob' as truth, and also good, in the natural, or the natural as regards truth and good, dealt with in 3305, 3509, 3525, 3546, 3576, 3599, 3659, 3669, 3677, 3775, 3829, 4009, 4134, 4286, 4337, 4538, 5506, 5533, 5535, 6001, 6236. The fact that 'coming to Egypt' means being introduced into factual knowledge may be recognized from the explanations of the contents in those chapters where the journeying of the sons of Jacob to Egypt to buy grain is dealt with, and after that their arrival there together with Jacob. For what the situation is when truths known to the Church are introduced into factual knowledge, see 6004, 6023, 6052, 6071, 6077. From all this it is evident that by 'the sons of Israel who came to Egypt' are meant truths that have been introduced into factual knowledge.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

来自斯威登堡的著作

 

Arcana Coelestia#3525

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3525. 'Jacob said to Rebekah his mother' means the Lord's perception from Divine Truth concerning natural truth. This is clear from the meaning of 'saying' in historical narratives of the Word as perceiving, dealt with in 3509, from the representation of 'Jacob' as natural truth, dealt with in 3305, and from the representation of 'Rebekah' as the Divine Truth of the Lord's Divine Rational, dealt with in 3012, 3013, 3077. The reason why perception from Divine Truth concerning natural truth is the meaning and not, as appears to be the case from the sense of the letter, from natural truth concerning Divine Truth, is that all perception which the natural possesses originates in the rational. Here, therefore, since the subject has reference to the Lord, perception originating in the Divine Truth of the Divine Rational is meant.

  
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Thanks to the Swedenborg Society for the permission to use this translation.