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2 Samuel第13章

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1 And it came to pass after this, that Absalom the son of David had a fair sister, whose name was Tamar; and Amnon the son of David loved her.

2 And Amnon was so vexed that he fell sick because of his sister Tamar; for she was a virgin; and it seemed hard to Amnon to do anything unto her.

3 But Amnon had a friend, whose name was Jonadab, the son of Shimeah, David's brother; and Jonadab was a very subtle man.

4 And he said unto him, Why, O son of the king, art thou thus lean from day to day? wilt thou not tell me? And Amnon said unto him, I love Tamar, my brother Absalom's sister.

5 And Jonadab said unto him, Lay thee down on thy bed, and feign thyself sick: and when thy father cometh to see thee, say unto him, Let my sister Tamar come, I pray thee, and give me bread to eat, and dress the food in my sight, that I may see it, and eat it from her hand.

6 So Amnon lay down, and feigned himself sick: and when the king was come to see him, Amnon said unto the king, Let her sister Tamar come, I pray thee, and make me a couple of cakes in my sight, that I may eat from her hand.

7 Then David sent home to Tamar, saying, Go now to thy brother Amnon's house, and dress him food.

8 So Tamar went to her brother Amnon's house; and he was laid down. And she took dough, and kneaded it, and made cakes in his sight, and did bake the cakes.

9 And she took the pan, and poured them out before him; but he refused to eat. And Amnon said, Have out all men from me. And they went out every man from him.

10 And Amnon said unto Tamar, Bring the food into the chamber, that I may eat from thy hand. And Tamar took the cakes which she had made, and brought them into the chamber to Amnon her brother.

11 And when she had brought them near unto him to eat, he took hold of her, and said unto her, Come, lie with me, my sister.

12 And she answered him, Nay, my brother, do not force me; for no such thing ought to be done in Israel: do not thou this folly.

13 And I, whither shall I carry my shame? and as for thee, thou wilt be as one of the fools in Israel. Now therefore, I pray thee, speak unto the king; for he will not withhold me from thee.

14 Howbeit he would not hearken unto her voice; but being stronger than she, he forced her, and lay with her.

15 Then Amnon hated her with exceeding great hatred; for the hatred wherewith he hated her was greater than the love wherewith he had loved her. And Amnon said unto her, Arise, be gone.

16 And she said unto him, Not so, because this great wrong in putting me forth is [worse] than the other that thou didst unto me. But he would not hearken unto her.

17 Then he called his servant that ministered unto him, and said, Put now this woman out from me, and bolt the door after her.

18 And she had a garment of divers colors upon her; for with such robes were the king's daughters that were virgins apparelled. Then his servant brought her out, and bolted the door after her.

19 And Tamar put ashes on her head, and rent her garment of divers colors that was on her; and she laid her hand on her head, and went her way, crying aloud as she went.

20 And Absalom her brother said unto her, Hath Amnon thy brother been with thee? but now hold thy peace, my sister: he is thy brother; take not this thing to heart. So Tamar remained desolate in her brother Absalom's house.

21 But when king David heard of all these things, he was very wroth.

22 And Absalom spake unto Amnon neither good nor bad; for Absalom hated Amnon, because he had forced his sister Tamar.

23 And it came to pass after two full years, that Absalom had sheep-shearers in Baal-hazor, which is beside Ephraim: and Absalom invited all the king's sons.

24 And Absalom came to the king, and said, Behold now, thy servant hath sheep-shearers; let the king, I pray thee, and his servants go with thy servant.

25 And the king said to Absalom, Nay, my son, let us not all go, lest we be burdensome unto thee. And he pressed him: howbeit he would not go, but blessed him.

26 Then said Absalom, If not, I pray thee, let my brother Amnon go with us. And the king said unto him, Why should he go with thee?

27 But Absalom pressed him, and he let Amnon and all the king's sons go with him.

28 And Absalom commanded his servants, saying, Mark ye now, when Amnon's heart is merry with wine; and when I say unto you, Smite Amnon, then kill him; fear not; have not I commanded you? be courageous, and be valiant.

29 And the servants of Absalom did unto Amnon as Absalom had commanded. Then all the king's sons arose, and every man gat him up upon his mule, and fled.

30 And it came to pass, while they were in the way, that the tidings came to David, saying, Absalom hath slain all the king's sons, and there is not one of them left.

31 Then the king arose, and rent his garments, and lay on the earth; and all his servants stood by with their clothes rent.

32 And Jonadab, the son of Shimeah, David's brother, answered and said, Let not my lord suppose that they have killed all the young men the king's sons; for Amnon only is dead; for by the appointment of Absalom this hath been determined from the day that he forced his sister Tamar.

33 Now therefore let not my lord the king take the thing to his heart, to think that all the king's sons are dead; for Amnon only is dead.

34 But Absalom fled. And the young man that kept the watch lifted up his eyes, and looked, and, behold, there came much people by the way of the hill-side behind him.

35 And Jonadab said unto the king, Behold, the king's sons are come: as thy servant said, so it is.

36 And it came to pass, as soon as he had made an end of speaking, that, behold, the king's sons came, and lifted up their voice, and wept: and the king also and all his servants wept very sore.

37 But Absalom fled, and went to Talmai the son of Ammihur, king of Geshur. And [David] mourned for his son every day.

38 So Absalom fled, and went to Geshur, and was there three years.

39 And [the soul of] king David longed to go forth unto Absalom: for he was comforted concerning Amnon, seeing he was dead.

   

来自斯威登堡的著作

 

Arcana Coelestia#10087

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10087. 'And you shall take the breast' means the Divine Spiritual in the heavens, which those in heaven make their own. This is clear from the meaning of 'the breast' as the good of charity, and in the highest sense as the Divine Spiritual, dealt with below. The reason why its being made their own by those in the heavens is meant is that the subject in what follows next is the flesh from the ram and the bread from the basket which were not burned on the altar but were left as a portion for and were eaten by Moses, Aaron, and his sons. By this is meant making it their own, the process of which is described in what follows next. The origin of the meaning of 'the breast' as the good of charity, and in the highest sense as the Divine Spiritual, lies in correspondence. For the human head corresponds to the good of love to the Lord, which is the good of the inmost heaven and is called the Divine Celestial, whereas the breast corresponds to the good of charity, which is the good of the middle or second heaven and is called the Divine Spiritual; and the feet correspond to the good of faith, thus to the good of obedience, which is the good of the lowest heaven and is called the Divine Natural. Regarding this correspondence, see what has been shown above in 10030.

[2] Since the breast because of its correspondence means the good of charity, and the good of charity results from the will to do good, John - who represented that good - leaned on the Lord's breast or in His bosom, John 13:23, 25, by which the Lord's love of that good is meant. For 'leaning on the breast' or 'in the bosom' means loving. Anyone who knows this may also know what the meaning is of the following words which the Lord addressed to Peter and to John,

Jesus said to Simon Peter, Simon son of Jonah, do you love Me? He said, Yes, Lord, You know that I love You. He said to him, Feed My lambs. He said to him again, Simon son of Jonah, do you love Me? He said, Yes, Lord, You know that I love You. He said to him, Feed My sheep. He said to him a third time, Simon son of Jonah, do you love Me? Peter was grieved, therefore he said, Lord, You know all things; You know that I love You. Jesus said to him, Feed My sheep. Truly I say to you, When you were younger you girded yourself and walked where you wished; but when you are old you will stretch out your hands and another will gird you and lead you where you do not wish. When He had said this He said to him, Follow Me. Having turned round Peter saw the disciple whom Jesus loved following, who also had leaned on His breast at the supper. Seeing him Peter said, Lord, what about him? Jesus said to him, If I will that he remain until I come, what is that to you? You follow Me. John 21:15-22.

None can know what these words mean except through the internal sense. This teaches that the Lord's twelve disciples represented all aspects of faith and love in their entirety, just as the twelves tribes of Israel did, and that Peter represented faith, James charity, and John the works or good deeds that flow from charity.

The Lord's twelve disciples represented all aspects of faith and love in their entirety, see 3488, 3858 (end), 6397.

The twelve tribes of Israel had the same representation, 3858, 3926, 4060, 6335, 6640.

Peter represented faith, James charity, and John the works that flow from charity, Prefaces to Genesis 18, 22, and 3750, 4738, 6344 (end).

'The rock', as Peter is also called, means the Lord in respect of faith, 8581.

[3] Faith without charity does not love the Lord; nevertheless it is able to teach about things connected with faith and love, and the things that are the Lord's. This was why the Lord said three times, 'Do you love Me?', and then, 'Feed My lambs' or 'Feed My sheep'. For the same reason He says, 'When you were younger you girded yourself and walked where you wished; but when you are old you will stretch out your hands and another will gird you and lead you where you do not wish', meaning that in its early stages the Church's faith had possessed the good of innocence, like a young child; but when it was in decline, which is the final phase of the Church, faith would not possess that good any longer nor the good of charity, at which point evil and falsity would lead it. All this is what is meant by 'when you are old you will stretch out your hands and another will gird you and lead you where you do not wish', that is, you will pass from freedom into bondage. 'Girding' means being acquainted with and seeing truths in light that flows from good, 9952, and 'walking' leading a life in accord with those truths, 8417, 8420, so that 'girding himself and walking where he wished' means acting in freedom; and people act in freedom when an affection for truth springing from good governs their actions, 2870-2893, 9585-9591, and they are led by the Lord, 9096, 9586, 9589-9591. But 'being girded by another and being led where he did not wish' means being in bondage, and people are in bondage when evil governs their actions, and so they are led by hell, 9096, 9586, 9589-9591. 'Lambs', which the Lord mentions first, are those in whom the good of innocence is present, see 3994; 'sheep', which the Lord mentions the second and third times, are those in whom the good of charity, and faith springing from this, are present, 4169, 4809. Also three means the whole period from beginning to end, 2788, 4495, 7715, 9198; consequently, since the Lord spoke to Peter regarding the Church from its early stages to when it was in decline, He said three times, Do you love Me?

[4] As regards John's following the Lord, this was a sign of the truth that those who perform the good deeds of charity follow the Lord, are loved by the Lord, and do not leave Him, whereas those whose faith is separated from charity not only fail to follow the Lord but are also angered by that truth, as Peter was then; not to mention many more arcana within the words contained in that passage.

From all this it is evident also that leaning on the Lord's breast or in His bosom means being loved by Him, and that this expression is used in reference to those who perform the good deeds of charity. Much the same is meant by carrying in the bosom, Isaiah 40:10-11, and lying in the bosom, 2 Samuel 12:3.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Isaiah第40章:10-11

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10 Behold, the Lord Yahweh will come as a mighty one, and his arm will rule for him. Behold, his reward is with him, and his recompense before him.

11 He will feed his flock like a shepherd. He will gather the lambs in his arm, and carry them in his bosom. He will gently lead those who have their young.