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Secrets of Heaven # 784

Pag-aralan ang Sipi na ito

  
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784. As for the fact that Jehovah closed it behind him means that people were no longer able to communicate with heaven the way the people of the heavenly church had, the case is this:

Circumstances in the earliest church allowed its people to communicate internally with heaven and through heaven with the Lord. They loved the Lord, and people who love the Lord are like angels, the only difference being that they are clothed in a body. Their deeper levels were open, offering unhindered access all the way to the Lord.

This new church, however, was different. Its people believed in rather than loved the Lord, and faith led them into charity toward their fellow humans. They could engage in external communication, but not in internal communication, as the earliest people had. Describing the two kinds of communication, though, would take too long.

We all communicate with heaven — even the sacrilegious — through the angels present with us. Without this, we would not be human. But the degree of intimacy varies from very close to very distant, with an unlimited number of steps in between. Spiritual people are wholly incapable of the kind of contact heavenly people have, because the Lord dwells in love and not so much in faith.

This, then, is the meaning of Jehovah closed it behind him.

[2] Moreover, heaven was never open after that era in the way that it had been for the people of the earliest church. It is true that many people — Moses, Aaron, and others — later talked to spirits and angels, but the method was entirely different. By the Lord's divine mercy, it will be described below [§5121].

The reason heaven was closed off and remains closed today is a deep secret. Heaven is so tightly shut that people are unaware even that spirits exist, let alone that angels are present with them. They suppose they are completely alone when they are away from companions in this world and thinking privately. The truth is that we are constantly in the company of spirits, who notice and perceive what we are thinking, and what we are intending and scheming. They observe these things as thoroughly and openly as if they stood out for all the world to see. We have no knowledge whatever that this is so, since heaven is so utterly closed to us, but it is positively true.

The reason is that were heaven not sealed off this way in humankind, it would be extremely dangerous for people, since they do not possess faith, much less religious truth, least of all charity. This is also the meaning of the words above at Genesis 3:24 [§§306-310], "Jehovah God threw the humans out and caused guardian beings 1 to live on the east of the Garden of Eden, and the flame of a sword turning itself, to guard the way to the tree of life." See also what was said in §§301, 302, 303.

Mga talababa:

1. On these guardian beings, see note 2 in §279. [RS]

  
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Many thanks to the Swedenborg Foundation and its New Century Edition team.

Mula sa Mga gawa ni Swedenborg

 

Secrets of Heaven # 303

Pag-aralan ang Sipi na ito

  
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303. We build a life through all the things whose truth we persuade ourselves of, that is, the things we acknowledge and believe. What we are not persuaded of — what we do not acknowledge and believe — has no effect on our mind. As a result, we cannot profane holy things unless we are persuaded to the point of acknowledgment and yet deny them.

Those who do not acknowledge are capable of knowing, but it is as if they do not know. They are like people who know things but whose knowledge amounts to nothing. This describes the Jews at the time of the Lord's Coming. Since that is their nature, the Word depicts them as spiritually devastated, or no longer possessing faith. 1 At that point, there is no harm in opening the inner depths of the Word to them because they then resemble sighted people who do not see, hearing people who do not hear, whose hearts are coarsened. The Lord spoke of them through Isaiah:

Go, and you are to tell this people, "Listen — listen! — but you are not to understand, and see — see! — but you are not to know." Make the heart of this people fat and make their ears heavy and smear over their eyes, to prevent them from seeing with their eyes and hearing with their ears and understanding in their heart and turning to be healed. (Isaiah 6:9-10)

[2] Religious mysteries are not opened up to them before they fall into this condition, in which they are devastated or stripped of any continuing ability to believe. The delay until then, as I said, is to make it impossible for them to commit profanation. This too the Lord clearly states in the very next verses in Isaiah:

I said, "How long, Lord?" and he said, "Until the cities are ruined (so that there is not a resident) and the houses (so that there is not a [single] person) and the ground is desolated with ruination; and Jehovah will take humankind away." (Isaiah 6:11-12)

A person or humankind refers to those who are wise, or who acknowledge and believe.

These scenes describe the Jews at the time of the Lord's Coming, as I said; and for the same reasons as then, their cravings (especially their greed) continue to chain them to a condition of desolation. 2 The emptiness is so complete that even if they hear a thousand times about the Lord, about the objects and practices among them that represent the church, and how these symbolize the Lord in every detail, they still acknowledge and believe none of it.

This, then, is the reason that the people who brought on the Flood were thrown out of the Garden of Eden and suffered devastation, to the point where they were unable to acknowledge anything true.

Mga talababa:

1. For passages that Swedenborg may be thinking of here, see those quoted in §5376, including the following: Isaiah 24:1-23; 51:17-23; Ezekiel 12:19-20; 26:19-21; 36:3-12; Matthew 24:15-16. In the Gospels Christ frequently stresses the lack of faith of his hearers: see Matthew 6:30; 8:10, 26; 14:31; 16:8; Mark 4:40; Luke 7:9; 8:25; 12:28; 17:6; 18:8. [LHC, RS]

2. Swedenborg here is picking up a longstanding, though regrettable, polemic against the greed of Jews. This is possibly a reflection of his upbringing in the Protestant church of his day. The Protestant reformer Martin Luther (1483-1546), although at first inclined to be sympathetic to the Jews after his break with the Catholic Church, was disappointed by their response to his evangelizing and ended his career indulging in anti-Semitic vituperations (see, for example, Luther 1543). See also note 4 in §259 and the reader's guide, pages 51-55. [RS]

  
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Many thanks to the Swedenborg Foundation and its New Century Edition team.