Mula sa Mga gawa ni Swedenborg

 

Arcana Coelestia # 10112

Pag-aralan ang Sipi na ito

  
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10112. 'And a stranger shall not eat them' means no making of good their own by those who do not acknowledge the Lord. This is clear from the meaning of 'a stranger' or a foreigner as one who is outside the Church, dealt with in 2049, 2115, 7996, and they are said to be outside the Church who do not acknowledge the Lord (among the Jewish nation those who did not acknowledge Jehovah as their God or allow themselves to receive instruction in the ritual observances of the Church [were called 'outsiders']; those who did acknowledge Him and allow themselves to receive instruction were called 'sojourners', who had the same rights as natives, see 8007, 8013, 9196); and from the meaning of 'eating' as making good one's own, dealt with in 10109. The reason why good is not made their own by people who do not acknowledge the Lord is that acknowledging one's God is the starting point of religion, and among Christians acknowledging the Lord is the starting point of the Church; for without acknowledgement of Him there can be no transmission of anything from Him, nor consequently any faith, nor thus any love. So it is that the chief thing the Christian Church teaches is that without the Lord there is no salvation. For whatever a person calls true and believes and whatever he calls good and loves cannot be said to be true or good unless it comes from the Divine, and so unless it comes from the Lord. For no one left to himself is able to believe what is true or do what is good; rather, as is also well known, everything true and everything good comes from above. From this it is plainly evident that people within the Church who do not acknowledge the Lord cannot possess faith, nor thus any love to God, and therefore cannot be saved. This was represented among the Israelite nation by their acknowledgement of Jehovah as their God, by the acceptance of their worship and its being called holy, and by their being sanctified then, regardless of what they were like inwardly. For things of a representative nature were no more than outward forms, and with that nation an interest in these alone was sufficient, see the places referred to in 9320(end). Those of them therefore who did not acknowledge Jehovah but some other God, however much they offered the same kinds of sacrifice and worshipped in the same kinds of ways, were nevertheless banished from the Church, such as those who honoured baal and other gods. From this it may be recognized what kind of fate in the next life awaits those who have been born within the Church and yet at heart fail to accept the Lord, whatever the ways in which they have behaved towards others. Much experience as well has led me to see that they cannot be saved, as also the Lord teaches explicitly in John,

He who believes in the Son has eternal life; but he who does not believe in the Son will not see life, but the wrath of God rests upon him. John 3:36.

As regards nations outside the Church however, those who, true to their religion, have led lives in which some kind of charity towards their neighbour has figured, and some kind of love to God the Creator of the universe in a human form, are accepted in the next life by the Lord and saved. For after receiving instruction from angels they acknowledge the Lord, believe in Him, and love Him, see 2589-2604.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

Mula sa Mga gawa ni Swedenborg

 

属天的奥秘 # 5079

Pag-aralan ang Sipi na ito

  
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5079. “他们的主埃及王” 表它们, 即 “酒政” 和 “膳长” 所表示的外在感官事物, 或身体感官事物, 与属世人的新状态相反. 这从 “埃及王” 的含义清楚可知, “埃及王” 是指总体的记忆知识 (参看1164, 1165, 1186, 1462, 4749, 4964, 4966节). 由于 “王” 是民族的头, 故 “埃及王” 和 “埃及” 的含义相同, 在凡提及民族的王, 无论哪个民族的其它地方意思也一样 (4789节). 由于 “埃及王” 表示总体上的记忆知识, 所以他也表示属世人; 事实上, 一切记忆知识都是属世人的真理 (4967节). “主” 表示属世人的良善本身 (4973节). 之所以在此表示属世人的新状态, 是因为前一章论述了属世层的内层, 它们已变新, 或就论述主的至高意义而言, 它们已得荣耀; 而本章论述了属世层的内层, 它们要被带入与这些内层的和谐一致中. “他们的主埃及王” 表示已变新的属世层的内层, 或也可说, 属世人的新状态; “酒政” 和 “膳长” 表示未被带入次序, 因而违背次序的外层.

属世层有内层和外层之分, 属世层的内层是指记忆知识和对它们的情感, 而属世层的外层是指这两种感官觉知, 如前所述 (5077节). 当人死去时, 他会将属世层的这些外层留在身后; 将属世层的内层带入来世, 在那里这些内层作为一个层面服务于属灵和属天之物. 因为当人死去时, 除了他的骨肉外, 他什么也没失去, 而是将他所行, 所说, 所思的一切都保留在记忆中, 并保有一切属世情感和渴望, 因而保有属世层的一切内层. 他不需要属世层的外层, 因为他看不见尘世中的任何事物, 听不见尘世中的任何声音, 也闻不见, 尝不到, 或摸不到尘世中的任何东西, 只有诸如来世中的事物除外. 诚然, 来世的事物在很大程度上看似和尘世的相似, 其实并不一样, 因为它们含有活物在里面, 诸如适合自然界的那些事物却没有活物在里面. 因为来世的每一个事物, 其开始和存续都仰赖灵界的太阳, 也就是主; 因此它含有活物在里面; 而自然界的每一个事物, 其开始和存续却仰赖自然界的太阳, 也就是物质之火, 因此它没有活物在里面. 它的起源唯独在于灵界, 也就是通过灵界在于主, 这一事实赋予它含有生命在里面的表象.

  
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Thanks to our friends at swedenborgwork.com for their permission to use this translation on the New Christian Bible Study site. ( 衷心感谢”史威登堡著作中文网”许可我们使用该中文译文)