La Verdadera Religión Cristiana

La Teología Universal del Nuevo Cielo y de la Nueva Iglesia

ÍNDICE GENERAL DEL CONTENIDO

El Prefacio del Autor: La Fe del Nuevo Cielo y de la Nueva Iglesia

Capítulo 1 - Dios Creador

Capítulo 2 - El Señor, El Redentor, y La Redención

Capítulo 3 - El Espíritu Santo y la Divina Operación, y La Divina Trinidad

Capítulo 4 - La Sagrada Escritura

Capítulo 5 - El Decálogo explicado en su sentido externo e interno

Capítulo 6 - La Fe

Capítulo 7 - La Caridad (amor al prójimo) y las buenas obras

Capítulo 8 - El libre Albedrío

Capítulo 9 - El Arrepentimiento

Capítulo 10 - La Reformación y Regeneración

Capítulo 11 - La Imputación

Capítulo 12 - El Bautismo

Capítulo 13 - La Santa Cena

Capítulo 14 - La Consumación del Siglo, La Venida del Señor, El Nuevo Cielo y la Nueva Tierra

Apéndices

Nota Preliminar al lector:

Siéndome por varias razones imposible realizar mi deseo de presentar por ahora una traducción completa de La Verdadera Religión Cristiana, Y por otra parte convencido de que las verdades expuestas por Swedenborg en dicha obra, aun siendo presentadas en forma abreviada, han de prestar valioso servicio a los que con sinceridad buscan la verdad, ofrezco la presente abreviación, entre tanto que la traducción completa pueda efectuarse, deseando cordialmente que resulte un medio en la mano del Señor para bendecir a muchos.

En esta abreviación he procurado en lo posible ceñirme a la letra del original, empleando las palabras del mismo Swedenborg tanto como la forma abreviada lo ha permitido.

Jørgen Andersen, el Traductor

Sociedad Swedenborg Española

Para establecer y fomentar la Nueva Iglesia en España

Alameda, 1911

1679. 'And they smote all the territory of the Amalekites' means kinds of falsities. This is clear from the representation and meaning of the 'Amalekite' nation, for all the nations that were in the land of Canaan represented kinds of falsities and evils, as will be clear, in the Lord's Divine mercy, from what follows. 'The Amalekites' means falsities, 'the Amorites in Hazezon-tamar' evils deriving from falsities. That 'the Amalekites' means falsities which assail truths becomes clear from what is mentioned regarding the Amalekites in Exodus 17:13-end; Numbers 13:29; 24:20; Deuteronomy 25:17-19; Judges 5:14; 1 Samuel 15:1-end; 1 Samuel 27:8; Psalms 83:7-8.

[2] The Rephaim, Zuzim, Emim, and Horites, referred to in verses 5-6, mean false persuasions that have their origins in desires for evil, that is, in evils, whereas here 'the Amalekites and the Amorites in Hazezon-tamar' means falsities from which evils derive. Falsity deriving from evil is one thing, falsity and evil deriving from that falsity another. Falsities spring either from evil desires which belong to the will or from accepted ideas which belong to the understanding. Falsities that spring from evil desires belonging to the will are foul and do not easily allow themselves to be rooted out, for they cling to a person's life itself. A person's life itself is that which desires, that is, which loves. As long as he is making that life firm within himself, that is, confirming that desire or love, all things of a confirmatory nature are false and are implanted in his life. Such were the people before the Flood.

[3] Falsities however which spring from accepted ideas belonging to the understanding cannot be rooted in the same way in the will part of man's mind. Like false or heretical doctrines, these have their origin outside of the will, coming instead from the absorption of such matters in early childhood, and after that from the confirmation of them in adult years. Yet because they are false they inevitably produce evils of life. For example, when anyone believes that he merits salvation through works and confirms himself in that belief, a sense of merit, of his own righteousness, and of assurance [of salvation] are the evils that result from it. On the other hand, when anyone believes that a truly devout life is not possible unless merit is attached to works, the evil which results from that belief is that he destroys all such devoutness in himself and gives himself up to evil desires and pleasures. It is the same with many other examples that could be taken. Such are the falsities and derivative evils dealt with in this verse.