Index

787. 18:18 "Stood at a distance and cried out when they saw the smoke of her burning, saying, 'What other city may be compared to this great city?'" This symbolizes their mourning in a state apart over the damnation of the Roman Catholic religion, which they believed to be preeminent over every other religion in the world.

The merchants' standing at a distance symbolizes a time when they were as yet in a state apart from a state of damnation, and yet were afraid of being punished (nos. 769, 783). Their crying out symbolizes their mourning. The smoke of the city's burning symbolizes a state of damnation because of its adulteration and profanation of the Word (nos. 766, 767). Their saying, "What other city may be compared to this great city," means symbolically that they believed that religion to be preeminent over every other religion in the world. That great city symbolizes the Roman Catholic religion, here as a number of times above.

Everyone knows that Roman Catholics believe their religion to be preeminent over every other religion, and that their church is the mother, queen and mistress of them all. Everyone knows, too, that their believing so is continually instilled in them by canons and monks, and people attentive to it know also that the canons and monks are moved to do this by a fire to achieve dominion and material gain. And yet because of the power of their domination Roman Catholics cannot separate themselves from all the external practices of that religion; but they can nevertheless separate themselves from its internal constituents, since everyone's will and intellect, and so affection and thought, have been left, and continue to be left, in complete freedom.

689. 16:7 And I heard another from the altar saying, "Even so, Lord God Almighty, true and just are Your judgments." This symbolizes the Divine goodness in the Word supporting that Divine truth.

Another, namely another angel, symbolizes the Divine goodness in the Word. An angel symbolizes the Divinity emanating from the Lord (nos. 415, 631, 633), and an angel from the altar symbolizes the Divine goodness of love (no. 648), here the Divine goodness in the Word, because the Word continues to be the subject, and because the angel of the waters symbolizes the Word's Divine truth (no. 685).

Now because the Word's Divine goodness and the Word's Divine truth are united, therefore the symbolic meaning of what the angel of the waters said and the symbolic meaning of what the angel from the altar said are similar. For the angel of the waters said, "You are righteous, O Lord, the One who is and who was, and holy, because You have judged these things," while here the angel from the altar said, "Even so, Lord God Almighty, true and just are Your judgments." These two utterances have the same symbolic meaning, with the sole difference that one of the angels spoke from the prompting of truth, and the other from the prompting of goodness, and that one confirmed what the other said, but using different words, one using words that belong to the classification of truth, and the other using words that belong to the classification of good. For there is a marriage of truth and goodness in every part of the Word (no. 97), and some words are words having to do with goodness, and some are words having to do with truth. They appear to differ, but still they involve similar ideas.