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The Big Ideas

Av New Christian Bible Study Staff

A girl gazes into a lighted globe, showing the solar system.

Here we are in the 21st century. We know that the universe is an enormous place. We're just bursting with scientific knowledge. But how are we doing with the even-bigger ideas? Our human societies seem to be erasing them, or ignoring them - maybe we think we're too busy for them.

Here on the New Christian Bible Study site, we'll buck the trend. We want to explore the big ideas that give us a framework for living better lives. Here's a start on a list of big ideas from a New Christian perspective. For each idea, there is a footnote that lists some references in Swedenborg's theological works:

1. God exists. Just one God, who created and sustains the entire universe in all its dimensions, spiritual and physical. 1

2. God's essence is love itself. It's the force that drives everything. 2

3. God's essence comes into being, that is, it exists, in and through creation. 3

4. There are levels, or degrees, of creation - ranging from spiritual ones that we can't detect with our physical senses or sensors, to the level of the physical universe where most of our awareness is when we're alive here. 4

5. The created universe emanates from God, and it's sustained by God, but in an important way it is separate from God. He wants it to be separate, so that freedom can exist. 5

6. God operates from love through wisdom - willing good things, and understanding how to bring them about. 6

7. The physical level of creation exists to provide human beings with an opportunity to choose in freedom, with rationality, whether or not to acknowledge and cooperate with God. 7

8. God provides all people everywhere, regardless of their religion, the freedom to choose to live a life of love to God and to the neighbor. 8

9. God loves everyone. He knows that true happiness only comes when we're unselfish; when we're truly motivated by a love of the Lord which is grounded out in a love of the neighbor. He seeks to lead everyone, but will not force us to follow against our will. 9

10. God doesn't judge us. He tells us what's good, and what's evil, and flows into our minds to lead us towards good. However, we're free to reject his leading, and instead opt to love ourselves most. Day by day, we create habits of generosity or of selfishness, and live out a life in accordance with those habits. Those habits become the real "us", our ruling love. 10

11. Our physical bodies die eventually, but the spiritual part of our minds keeps going. It's been operating on a spiritual plane already, but our awareness shifts - so that we become fully aware of spiritual reality. 11

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Från Swedenborgs verk

 

Divine Providence #27

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27. The Lord's Divine Providence Has as Its Goal a Heaven from the Human Race

I have explained elsewhere that heaven did not originate in angels who were created angels at the beginning, and that hell did not originate in a devil who was created an angel of light and was cast down from heaven. Rather, both heaven and hell are from the human race. Heaven is made up of people who are involved in a love for what is good and a consequent discernment of what is true, and hell of people who are involved in a love for what is evil and a discernment of what is false. I have been given convincing evidence of this through long-term association with angels and spirits, and would refer you to Heaven and Hell 311-316, the booklet The Last Judgment 14-27, and the whole of Supplements on the Last Judgment and the Spiritual World.

[2] Since heaven comes from the human race, then, and since heaven is living with the Lord forever, it follows that this was the Lord's goal for creation. Further, since this was the goal of creation, it is the goal of the Lord's divine providence.

The Lord did not create the universe for his own sake but for the sake of people he would be with in heaven. By its very nature, spiritual love wants to share what it has with others, and to the extent that it can do so, it is totally present, experiencing its peace and bliss. Spiritual love gets this quality from the Lord's divine love, which is like this in infinite measure.

It then follows that divine love (and therefore divine providence) has the goal of a heaven made up of people who have become angels and are becoming angels, people with whom it can share all the bliss and joy of love and wisdom, giving them these blessings from the Lord's own presence within them. He cannot help doing this, because his image and likeness is in us from creation. His image in us is wisdom and his likeness in us is love; and the Lord within us is love united to wisdom and wisdom united to love, or goodness united to truth and truth united to goodness, which is the same thing. (See the preceding section for a description of this union.)

[3] However, people do not know what heaven is in general or in groups of people and what heaven is in particular or in an individual. They do not know what heaven is in the spiritual world and what it is in the physical world, either; and yet it is important to know about these matters. Consequently, I want to shed some light on this, in the following sequence.

1. Heaven is union with the Lord.

2. Our nature from creation enables us to be more and more closely united to the Lord.

3. The more closely we are united to the Lord, the wiser we become.

4. The more closely we are united to the Lord, the happier we become.

5. The more closely we are united to the Lord, the more clearly we seem to have our own identity, and yet the more obvious it is to us that we belong to the Lord.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

Från Swedenborgs verk

 

Divine Love and Wisdom #267

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267, 2. Evil people misuse these abilities to validate things that are evil and false, while good people use them to validate things that are good and true. The mental ability we call rationality and the volitional ability we call freedom afford us the possibility of validating anything we please. As earthly-minded people, we can raise our discernment to a higher light as far as we want to; but if we are bent on evil and the distortions it causes, we raise it no higher than the upper levels of the earthly mind, rarely to the region of the spiritual mind. This is because we are caught up in the pleasures of our earthly mind's love. If we do rise above that level, the pleasures of its love die away. If we rise even higher and see true things that are contrary to the pleasures of our life or the basic premises of the intellect that we claim as our own, then we either distort them or ignore them, dismissing them as worthless, or we hold them in our memory so that they may be of use as tools to our life's love or our pride in our own intelligence.

It is obvious from the abundance of heresies in Christendom (each one validated by its adherents) that earthly-minded people can validate whatever they please. Can anyone miss the fact that all kinds of evil and false notions can be validated? We can "prove" (and inwardly, evil people do "prove") that God does not exist and that nature is all there is, having created itself; that religion is only a device for holding the minds of the simple in bondage; that our own prudence accomplishes everything; and that divine providence does nothing but maintain the universe in the pattern in which it was created; and even, according to Machiavelli and his followers, that there is nothing wrong with murder, adultery, theft, deception, and revenge.

Earthly-minded people can justify a host of things like this, can fill books with "proofs;" and once they have been justified, we see these false notions in their own illusory light, and true ideas are in such darkness that they are virtually invisible, like ghosts in the night. In brief, take the falsest notion you can think of, frame it as a proposition, and tell someone clever to prove it, and you will find it "proved" to the absolute stifling of any true light. But then step back from those proofs and take a second look at the same proposition from your own rationality, and you will see how grotesquely false it is.

This shows that we are able to misuse the two abilities the Lord instills in us to validate all kinds of evil and false notions. No animal can do this because animals do not enjoy these abilities. So unlike us, animals are born into the complete pattern of their lives, with all the knowledge necessary for their earthly love.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.