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Happiness

Av New Christian Bible Study Staff, Julian Duckworth

A girl holds a piece of watermelon with a nice bite take out of the edge of it.

Does God want us to be happy? What does the Bible say about happiness?

“Happiness” may seem like a passing thing, and hardly the ultimate goal in most belief systems. In fact, though, it is the Lord’s greatest goal for us: He wants us to be happy. If we allow it, He will lead and guide us to be as happy as we are able to be.

The whole reason the Lord created us was so that he could love us, and what else but happiness do you wish for someone you love? But the happiness the Lord wants for us is not the passing joy of satisfying our bodily desires but the exquisite eternal joy of conjunction with the Lord and true love of the neighbor, things that are harder to see and harder to attain but ultimately far more delightful.

Swedenborg distinguishes heaven’s happiness from worldly happiness of satisfying our bodily desires. In heaven, all happiness is felt from loving the Lord and being of use, living for the sake of others. Everything the Lord does is part of his attempt to lead us to that state, and in everything that happens to us - even the things that are the most tragic on the natural level - he provides opportunities for us to move toward that state.

In Arcana Coelestia 6392, there's this: "...performing good deeds without thought of recompense is that in which heavenly happiness consists." A couple of sentences later, there's another key statement -- i.e. that this real love of the neighbor has to be rooted in a "new will" in us, a will that can only be implanted by the Lord when we make room for it, and seek it.

In the American Declaration of Independence, the "pursuit of happiness" is one of the 3 enumerated inalienable rights that our Creator endows us with. Certainly, the Lord wants our happiness, and wants us to pursue it. In a way, though, if we pursue it directly, externally, we will probably not get it. If we pursue happiness for others, we will be making our minds open and ready for that new will. (See Arcana Coelestia 454 for more about this.)

The Lord also leaves us in freedom. We can reject his efforts and turn away if we choose to, and while that choice may seem to us to lead toward happiness, it's a passing, low-level happiness that is ultimately only a shadow of the joy he desires for us. However, people in hell are "happy" being there - at least as happy as they CAN be - because the life there matches the self-centered love they cultivated while on earth. If people in hell could be lifted up to heaven, they would feel tormented.

From Psalm 65:9-13:

Thou visitest the earth, and blessest it; thou makest it very plenteous.

The river of God is full of water: thou preparest their corn, for so thou providest for the earth.

Thou waterest her furrows; thou sendest rain into the little valleys thereof; thou makest it soft with the drops of rain, and blessest the increase of it.

Thou crownest the year with thy goodness; and thy clouds drop fatness.

They shall drop upon the dwellings of the wilderness; and the little hills shall rejoice on every side.

The folds shall be full of sheep; the valleys also shall stand so thick with corn, that they shall laugh and sing.

From John 15:11:

I have told you these things so that My joy may be in you and your joy may be complete.

(Referenser: Arcana Coelestia 1153 [2]; Divine Providence 37)

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Arcana Coelestia #3987

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3987. 'And now, when shall I, even I, provide for my own house?' means that now its own good will be made fruitful from this. This is clear from the meaning of 'house' as good, dealt with in 2231, 2233, 3128, 3652, in this case 'my own house' as the good meant by Jacob. 'Providing for his own house' means that the good from this is to be made fruitful, as is evident from the fact that the fruitfulness of good and the multiplication of truth is the subject now because the joining of the interior man to the external has taken place; for 'Joseph', the one born last, means that fruitfulness, 3965, 3969, 3971, and 'the flock' which Jacob acquired to himself by means of Laban's flock, dealt with below, describes that fruitfulness. As regards good not being made fruitful nor truth being multiplied until the external man has been joined to the internal, this becomes clear from the consideration that the desire that another shall have what is good, and consequently the thought of good, belong to the interior man, whereas doing good and consequently making known what is good belong to the external man. Unless doing good has been joined to the desire for what is good, and making good known to the thought of good, a person possesses no good at all. For the wicked can desire what is evil and yet do good, and also think evil and yet declare what is good, as anyone can well know. Hypocrites and unholy persons are more bent on this and better at it than others, so much so indeed that they are able to pass themselves off as angels of light, when in fact they are devils within. This proves that good cannot be made fruitful with anyone unless doing what is good has been joined to the desire for good, and making good known to the thought of it; that is, unless the external man has been joined to the internal.

  
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Thanks to the Swedenborg Society for the permission to use this translation.