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034 - Final Gathering, Attack, and Collapse (Rev. 19-20)

Av Jonathan S. Rose

Title: Final Gathering, Attack, and Collapse (Rev. 19-20)

Topic: Second Coming

Summary: Final Gathering, Attack, and Collapse (Rev. 19-20)

Use the reference links below to follow along in the Bible as you watch.

References:
Revelation 19; 20:1-14; 6:9
Hebrews 9:27
Exodus 15:6, 8-10
Matthew 13:24-30, 36-43
Ezekiel 38:8-13, 20-23; 39:1, 4-7, 17-29

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Spirit and Life Bible Study broadcast from 3/30/2011. The complete series is available at: www.spiritandlifebiblestudy.com

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Matthew 13:36-43

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36 Then Jesus sent the multitude away, and went into the house: and his disciples came unto him, saying, Declare unto us the parable of the tares of the field.

37 He answered and said unto them, He that soweth the good seed is the Son of man;

38 The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one;

39 The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels.

40 As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world.

41 The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity;

42 And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth.

43 Then shall the righteous shine forth as the sun in the kingdom of their Father. Who hath ears to hear, let him hear.

      

Från Swedenborgs verk

 

Arcana Coelestia #5565

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5565. There are spirits too who correlate with the bones that are much harder, such as the teeth; but I have not been allowed to know very much about these. All I have been allowed to know is that when these spirits, with whom scarcely any spiritual life at all remains, are brought into view in the light of heaven, they do not appear to possess a face, only teeth instead of a face. This is because the face represents a person's interiors, thus his spiritual and celestial endowments, which are matters of faith and charity. Spirits therefore who during their lifetime did not acquire any such spiritual life have the kind of appearance that has just been described.

  
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Thanks to the Swedenborg Society for the permission to use this translation.