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034 - Final Gathering, Attack, and Collapse (Rev. 19-20)

Av Jonathan S. Rose

Title: Final Gathering, Attack, and Collapse (Rev. 19-20)

Topic: Second Coming

Summary: Final Gathering, Attack, and Collapse (Rev. 19-20)

Use the reference links below to follow along in the Bible as you watch.

References:
Revelation 19; 20:1-14; 6:9
Hebrews 9:27
Exodus 15:6, 8-10
Matthew 13:24-30, 36-43
Ezekiel 38:8-13, 20-23; 39:1, 4-7, 17-29

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Spirit and Life Bible Study broadcast from 3/30/2011. The complete series is available at: www.spiritandlifebiblestudy.com

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Matthew 13:36-43

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36 Then Jesus sent the multitude away, and went into the house: and his disciples came unto him, saying, Declare unto us the parable of the tares of the field.

37 He answered and said unto them, He that soweth the good seed is the Son of man;

38 The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one;

39 The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels.

40 As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world.

41 The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity;

42 And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth.

43 Then shall the righteous shine forth as the sun in the kingdom of their Father. Who hath ears to hear, let him hear.

      

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Arcana Coelestia #3489

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3489. To those within the Church it is not apparent that this is the condition of the Church, that is to say, that they treat with contempt and loathe everything to do with goodness and truth, and also show hostility towards those things, especially towards the Lord Himself. They do indeed attend places of worship, listen to sermons with some kind of reverence while they are there, go to the Holy Supper, and sometimes discuss those things with one another in a seemly way. The evil accordingly do the same things as the good, even exercising common charity or friendship to one another, and as a consequence others do not see in them any contempt for the goods and truths of faith, or therefore any contempt for the Lord, still less any loathing of these, and least of all any hostility towards them. But those very actions are outward forms, by which one person leads another astray, whereas the inward forms existing with members of the Church are completely different and the complete reverse of those outward forms. It is the inward forms which are described here and which are of that nature. The essential nature of these inward forms is presented visually in heaven; for the angels pay no attention to anything else than the things that are internal - to ends in view, that is, to people's intentions and wills, and to their thoughts stemming from these. How different these are from external things becomes clear from members of the Christian world entering the next life, regarding whom see 2121-2126.

[2] Indeed in the next life it is solely in accordance with internal things that people think and speak, for external things have been left behind with the body. There it is evident that however peaceable such people seemed to be in the world they nevertheless hated one another, and hated everything belonging to faith, hating the Lord above all else; for at the mere mention of the Lord's name in their presence in the next life a sphere not only of contempt but also of loathing and hostility towards Him clearly emanates from them and envelops them, including those who to outward appearances spoke about Him with reverence and also preached about Him. It is similar when charity and faith are mentioned. As to their inward form which is disclosed there, these people are such as they would have been while living in the world if external restraints had been released and taken away from them. That is, if they had not in the world feared for their lives and feared the law, and in particular if they had not feared for their reputation on account of the positions they strove and worked for, and of the wealth they desired and avidly sought after, they would on account of their deadly hatred have laid into one another, as their intentions and thought directed them. And without any conscience they would have seized other people's goods and also without any conscience would have butchered them, no matter how utterly innocent their victims may have been. Such is the nature of Christians interiorly at the present day, apart from a few who remain unknown. From all this it is evident what the nature of the Church is essentially.

  
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Thanks to the Swedenborg Society for the permission to use this translation.