Title: Final Gathering, Attack, and Collapse (Rev. 19-20)
Topic: Second Coming
Summary: Final Gathering, Attack, and Collapse (Rev. 19-20)
Use the reference links below to follow along in the Bible as you watch.
References:
Revelation 19; 20:1-14; 6:9
Hebrews 9:27
Exodus 15:6, 8-10
Matthew 13:24-30, 36-43
Ezekiel 38:8-13, 20-23; 39:1, 4-7, 17-29
034 - Final Gathering, Attack, and Collapse (Rev. 19-20)
Av Jonathan S. Rose
Spirit and Life Bible Study broadcast from 3/30/2011. The complete series is available at: www.spiritandlifebiblestudy.com
Ezekiel 39:17-29
17
And, thou son of man, thus saith the Lord GOD; Speak unto every feathered fowl, and to every beast of the field, Assemble yourselves, and come; gather yourselves on every side to my sacrifice that I do sacrifice for you, even a great sacrifice upon the mountains of Israel, that ye may eat flesh, and drink blood.
18
Ye shall eat the flesh of the mighty, and drink the blood of the princes of the earth, of rams, of lambs, and of goats, of bullocks, all of them fatlings of Bashan.
19
And ye shall eat fat till ye be full, and drink blood till ye be drunken, of my sacrifice which I have sacrificed for you.
20
Thus ye shall be filled at my table with horses and chariots, with mighty men, and with all men of war, saith the Lord GOD.
21
And I will set my glory among the heathen, and all the heathen shall see my judgment that I have executed, and my hand that I have laid upon them.
22
So the house of Israel shall know that I am the LORD their God from that day and forward.
23
And the heathen shall know that the house of Israel went into captivity for their iniquity: because they trespassed against me, therefore hid I my face from them, and gave them into the hand of their enemies: so fell they all by the sword.
24
According to their uncleanness and according to their transgressions have I done unto them, and hid my face from them.
25
Therefore thus saith the Lord GOD; Now will I bring again the captivity of Jacob, and have mercy upon the whole house of Israel, and will be jealous for my holy name;
26
After that they have borne their shame, and all their trespasses whereby they have trespassed against me, when they dwelt safely in their land, and none made them afraid.
27
When I have brought them again from the people, and gathered them out of their enemies' lands, and am sanctified in them in the sight of many nations;
28
Then shall they know that I am the LORD their God, which cause them to be led into captivity among the heathen: but I have gathered them unto their own land, and have left none of them any more there.
29
Neither will I hide my face any more from them: for I have poured out my spirit upon the house of Israel, saith the Lord GOD.
Arcana Coelestia #3102
3102. 'And so it was, when the camels finished drinking' means acknowledgement resulting from enlightenment in general facts. This is clear from the fact that the two expressions 'it was' and 'they finished' mean a subsequent stage and imply the end of the activity which precedes, and the beginning of the activity which follows, dealt with above in 3093, and so mean acknowledgement, as shown above; from the meaning of 'the camels' as general facts, dealt with in 3048, 3071; and from the meaning of 'drinking' here as the same as that meant by 'drawing water', as above in 3058, 3097, and also by 'being given a drink', as above in 3071, that is to say, being enlightened. From this it is evident that the words 'and so it was, when the camels finished drinking' means acknowledgement - that is to say, of Divine truth - resulting from the enlightenment in general facts.
[2] The real situation is as follows: Every truth that is raised up from the natural man - that is, out of facts, or cognitions and matters of doctrine since these belong in the natural man - into the rational man, and is received there, must first be acknowledged as to what sort it is, whether it accords with the good that is there or not. If it does accord it is received, but if it does not it is rejected. The apparent truths in an attendant group of them are many, but only those are joined which acknowledge the good that is there, and so which love good and are loved by good. But in order that they may be acknowledged as such there has to be the enlightenment in the natural man by means of which every single thing in the natural man can be seen simultaneously, and so a choice be made. Enlightenment such as this in the natural man comes from good, yet does so by way of truth, see 3094. This enlightenment is what is meant by Rebekah's drawing for the camels, causing them to drink, or giving them a drink.
