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Matthew 14:22-33 : Jesus Walks on Water

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22 Immediately Jesus made the disciples get into the boat, and to go ahead of him to the other side, while he sent the multitudes away.

23 After he had sent the multitudes away, he went up into the mountain by himself to pray. When evening had come, he was there alone.

24 But the boat was now in the middle of the sea, distressed by the waves, for the wind was contrary.

25 In the fourth watch of the night, Jesus came to them, walking on the sea.

26 When the disciples saw him walking on the sea, they were troubled, saying, "It's a ghost!" and they cried out for fear.

27 But immediately Jesus spoke to them, saying "Cheer up! It is I! Don't be afraid."

28 Peter answered him and said, "Lord, if it is you, command me to come to you on the waters."

29 He said, "Come!" Peter stepped down from the boat, and walked on the waters to Come to Jesus.

30 But when he saw that the wind was strong, he was afraid, and beginning to sink, he cried out, saying, "Lord, save me!"

31 Immediately Jesus stretched out his hand, took hold of him, and said to him, "You of little faith, why did you doubt?"

32 When they got up into the boat, the wind ceased.

33 Those who were in the boat came and worshiped him, saying, "You are truly the Son of God!"

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Gesù cammina sull'acqua

Av New Christian Bible Study Staff (maskinöversatt till Italiano)

The Disciples See Christ Walking on the Water, by Henry Ossawa Tanner

Questa è una delle storie più amate della Bibbia, e non è difficile capire perché. È facile per noi visualizzare i discepoli che lottano per portare la loro piccola nave attraverso il tempestoso mare di Galilea, e il loro stupore quando Gesù viene da loro, passeggiando in cima alle onde come se l'acqua fosse una strada romana. Possiamo simpatizzare con Pietro, che in preda allo stupore va lui stesso sull'acqua, solo per essere colpito dalla paura. E possiamo trarre un chiaro messaggio spirituale di fidarsi del Signore e credere nella sua potenza.

(Referenser: Apocalisse Spiegata 514 [21])


Ma è tutto qui? Gesù ha camminato sull'acqua solo per stupire i discepoli e per stupire il lettore? O aveva un significato più profondo?

Secondo gli Scritti, la storia illustra il fatto che la nuova chiesa lanciata da Gesù avrebbe portato vita spirituale al mondo intero, non solo al gruppo ristretto di credenti specifici - e che il Signore opera allo stesso modo nel mondo oggi.

Uno dei simboli chiave qui è il mare, che rappresenta quelli della periferia della chiesa. Essi hanno alcune conoscenze spirituali e una grande quantità di conoscenze naturali, tutte fluide e turbolente. Un altro è la nave, che rappresenta le credenze specifiche dei discepoli, la loro dottrina. Essi navigano quella nave, da soli, nella turbolenza delle credenze della periferia della chiesa. Le onde mostrano che erano attaccati da argomenti di idee naturali; il vento mostra che la loro dottrina non era abbastanza elevata per essere veramente allineata con la potenza del Signore.

Così Gesù viene da loro all'alba - che significa l'inizio della sua nuova chiesa - camminando sull'acqua. Questo dimostra che nel Suo perfetto amore e bontà Egli porta la vita anche a coloro che sono in credenze esterne. All'inizio i discepoli non lo riconoscono e hanno paura - la reazione di chi è in uno stato spirituale inferiore all'avanzata di uno superiore. Ma Gesù li rassicura, e Pietro - che rappresenta le vere idee che nascono dal desiderio del bene - osa camminare lui stesso sull'acqua.

Per un momento, sostenuta dalla fede in Gesù, funziona. Le idee vere basate sul desiderio di bene possono funzionare senza il supporto di un sistema dottrinale specifico, anche nella confusione del pensiero naturale. Ma i discepoli non sono ancora pronti per questo; la fiducia di Pietro viene meno e Gesù deve riportarlo sulla nave. Il risultato finale, però, è un progresso spirituale per i discepoli. Il fatto che il vento si fermi quando Gesù sale sulla nave mostra un'elevazione delle loro idee dottrinali; sono più in accordo con la potenza del Signore (rappresentata dal vento). E qual è questa differenza? È illustrato dal fatto che si inchinano e adorano Gesù, chiamandolo Figlio di Dio.

Cosa significa questo per noi? Siamo (si spera, comunque) essenzialmente discepoli - persone con una certa conoscenza del Signore e il desiderio di essere buoni. Quello che possiamo imparare, quindi, è che l'amore del Signore non è limitato a noi o a coloro che credono come noi - è per tutti, ovunque, in ogni tratto di mare. E potremmo voler lavorare sulla fiducia nel Signore e sul credere nel suo potere se vogliamo uscire sull'acqua e aiutare il mondo.

(Referenser: Apocalisse Spiegata 514 [21])

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Jeremiah 50

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1 The word that Yahweh spoke concerning Babylon, concerning the land of the Chaldeans, by Jeremiah the prophet.

2 Declare among the nations and publish, and set up a standard; publish, and don't conceal: say, Babylon is taken, Bel is disappointed, Merodach is dismayed; her images are disappointed, her idols are dismayed.

3 For out of the north there comes up a nation against her, which shall make her land desolate, and none shall dwell therein: they are fled, they are gone, both man and animal.

4 In those days, and in that time, says Yahweh, the children of Israel shall come, they and the children of Judah together; they shall go on their way weeping, and shall seek Yahweh their God.

5 They shall inquire concerning Zion with their faces turned toward it, [saying], Come, and join yourselves to Yahweh in an everlasting covenant that shall not be forgotten.

6 My people have been lost sheep: their shepherds have caused them to go astray; they have turned them away on the mountains; they have gone from mountain to hill; they have forgotten their resting place.

7 All who found them have devoured them; and their adversaries said, We are not guilty, because they have sinned against Yahweh, the habitation of righteousness, even Yahweh, the hope of their fathers.

8 Flee out of the midst of Babylon, and go forth out of the land of the Chaldeans, and be as the male goats before the flocks.

9 For, behold, I will stir up and cause to come up against Babylon a company of great nations from the north country; and they shall set themselves in array against her; from there she shall be taken: their arrows shall be as of an expert mighty man; none shall return in vain.

10 Chaldea shall be a prey: all who prey on her shall be satisfied, says Yahweh.

11 Because you are glad, because you rejoice, O you who plunder my heritage, because you are wanton as a heifer that treads out [the grain], and neigh as strong horses;

12 your mother shall be utterly disappointed; she who bore you shall be confounded: behold, she shall be the least of the nations, a wilderness, a dry land, and a desert.

13 Because of the wrath of Yahweh she shall not be inhabited, but she shall be wholly desolate: everyone who goes by Babylon shall be astonished, and hiss at all her plagues.

14 Set yourselves in array against Babylon all around, all you who bend the bow; shoot at her, spare no arrows: for she has sinned against Yahweh.

15 Shout against her all around: she has submitted herself; her bulwarks are fallen, her walls are thrown down; for it is the vengeance of Yahweh: take vengeance on her; as she has done, do to her.

16 Cut off the sower from Babylon, and him who handles the sickle in the time of harvest: for fear of the oppressing sword they shall turn everyone to his people, and they shall flee everyone to his own land.

17 Israel is a hunted sheep; the lions have driven him away: first, the king of Assyria devoured him; and now at last Nebuchadnezzar king of Babylon has broken his bones.

18 Therefore thus says Yahweh of Armies, the God of Israel: Behold, I will punish the king of Babylon and his land, as I have punished the king of Assyria.

19 I will bring Israel again to his pasture, and he shall feed on Carmel and Bashan, and his soul shall be satisfied on the hills of Ephraim and in Gilead.

20 In those days, and in that time, says Yahweh, the iniquity of Israel shall be sought for, and there shall be none; and the sins of Judah, and they shall not be found: for I will pardon them whom I leave as a remnant.

21 Go up against the land of Merathaim, even against it, and against the inhabitants of Pekod: kill and utterly destroy after them, says Yahweh, and do according to all that I have commanded you.

22 A sound of battle is in the land, and of great destruction.

23 How is the hammer of the whole earth cut apart and broken! how is Babylon become a desolation among the nations!

24 I have laid a snare for you, and you are also taken, Babylon, and you weren't aware: you are found, and also caught, because you have striven against Yahweh.

25 Yahweh has opened his armory, and has brought forth the weapons of his indignation; for the Lord, Yahweh of Armies, has a work [to do] in the land of the Chaldeans.

26 Come against her from the utmost border; open her storehouses; cast her up as heaps, and destroy her utterly; let nothing of her be left.

27 Kill all her bulls; let them go down to the slaughter: woe to them! for their day is come, the time of their visitation.

28 The voice of those who flee and escape out of the land of Babylon, to declare in Zion the vengeance of Yahweh our God, the vengeance of his temple.

29 Call together the archers against Babylon, all those who bend the bow; encamp against her all around; let none of it escape: recompense her according to her work; according to all that she has done, do to her; for she has been proud against Yahweh, against the Holy One of Israel.

30 Therefore her young men will fall in her streets, and all her men of war will be brought to silence in that day, says Yahweh.

31 Behold, I am against you, you proud one, says the Lord, Yahweh of Armies; for your day has come, the time that I will visit you.

32 The proud one shall stumble and fall, and none shall raise him up; and I will kindle a fire in his cities, and it shall devour all who are around him.

33 Thus says Yahweh of Armies: The children of Israel and the children of Judah are oppressed together; and all who took them captive hold them fast; they refuse to let them go.

34 Their Redeemer is strong; Yahweh of Armies is his name: he will thoroughly plead their cause, that he may give rest to the earth, and disquiet the inhabitants of Babylon.

35 A sword is on the Chaldeans, says Yahweh, and on the inhabitants of Babylon, and on her princes, and on her wise men.

36 A sword is on the boasters, and they shall become fools; a sword is on her mighty men, and they shall be dismayed.

37 A sword is on their horses, and on their chariots, and on all the mixed people who are in the midst of her; and they shall become as women: a sword is on her treasures, and they shall be robbed.

38 A drought is on her waters, and they shall be dried up; for it is a land of engraved images, and they are mad over idols.

39 Therefore the wild animals of the desert with the wolves shall dwell there, and the ostriches shall dwell therein: and it shall be no more inhabited forever; neither shall it be lived in from generation to generation.

40 As when God overthrew Sodom and Gomorrah and the neighbor cities of it, says Yahweh, so shall no man dwell there, neither shall any son of man live therein.

41 Behold, a people comes from the north; and a great nation and many kings shall be stirred up from the uttermost parts of the earth.

42 They lay hold on bow and spear; they are cruel, and have no mercy; their voice roars like the sea; and they ride on horses, everyone set in array, as a man to the battle, against you, daughter of Babylon.

43 The king of Babylon has heard the news of them, and his hands wax feeble: anguish has taken hold of him, [and] pangs as of a woman in travail.

44 Behold, [the enemy] shall come up like a lion from the pride of the Jordan against the strong habitation: for I will suddenly make them run away from it; and whoever is chosen, him will I appoint over it: for who is like me? and who will appoint me a time? and who is the shepherd who can stand before me?

45 Therefore hear the counsel of Yahweh, that he has taken against Babylon; and his purposes, that he has purposed against the land of the Chaldeans: Surely they shall drag them away, [even] the little ones of the flock; surely he shall make their habitation desolate over them.

46 At the noise of the taking of Babylon the earth trembles, and the cry is heard among the nations.