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Osija 13

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1 Kad Jefrem govoraše, beše strah; beše se uzvisio u Izrailju; ali se ogreši o Vala, te umre.

2 I sada jednako greše i grade sebi lijući od srebra svog po razumu svom likove, koji su svi delo umetničko, a oni govore za njih: Ljudi koji prinose žrtve neka celuju teoce.

3 Zato će biti kao oblak jutarnji i kao rosa koja u zoru padne, pa je nestane, kao pleva, koju odnosi vetar s gumna, i kao dim iz dimnjaka.

4 A ja sam Gospod Bog tvoj od zemlje misirske, i Boga osim mene nisi poznao, i osim mene nema ko bi spasao.

5 Ja te poznah u pustinji, u zemlji zasušenoj.

6 Imajući dobru pašu behu siti; ali čim se nasitiše, ponese se srce njihovo, zato me zaboraviše.

7 Zato ću im biti kao lav, kao ris vrebaću ih na putu.

8 Srešću ih kao medvedica kojoj uzmu medvediće, i rastrgaću im sve srce njihovo i izješću ih onde kao lav; zverje poljsko raskinuće ih.

9 Propao si, Izrailju; ali ti je pomoću meni.

10 Gde ti je car? Gde je? Neka te sačuva u svim gradovima tvojim; gde li su sudije tvoje, za koje si govorio: Daj mi cara i knezove?

11 Dadoh ti cara u gnevu svom, i uzeh ga u jarosti svojoj.

12 Svezano je bezakonje Jefremovo, ostavljen je greh njegov.

13 Bolovi kao u porodilje spopašće ga, sin je nerazuman, jer ne bi toliko vremena ostao u utrobi.

14 Od groba ću ih izbaviti, od smrti ću ih sačuvati; gde je, smrti, pomor tvoj, gde je, grobe, pogibao tvoja? Kajanje će biti sakriveno od očiju mojih.

15 Rodan će biti među braćom svojom; ali će doći istočni vetar, vetar Gospodnji, koji ide od pustinje, i usahnuće mu izvor, i studenac će mu zasušiti; on će odneti blago od svih dragih zaklada.

16 Samarija će opusteti, jer se odmetnu od Boga svog; oni će pasti od mača, deca će se njihova razmrskati i trudne žene njihove rasporiti.

   

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The Lord #45

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45. God Is One, and the Lord Is God

On the basis of the quite ample number of passages from the Word presented in the preceding chapter, we can determine that the Lord is called Jehovah, the God of Israel and of Jacob, the Holy One of Israel, Lord and God, as well as King, [Jehovah’s] Anointed, and David, all of which enables us to see (though as yet through a kind of veil) that the Lord is God himself, the source and subject of the Word.

All the same, it is generally acknowledged everywhere in the whole world that God is one, and no one of sound reason denies this. What now remains to be done, then, is to support this from the Word and further, to show that the Lord is God.

[2] 1. The following passages from the Word show that God is one.

Jesus said, “The first of all the commandments is ‘Hear, O Israel, the Lord our God, the Lord is one; therefore you are to love the Lord your God with all your heart and with all your soul.’” (Mark 12:29-30)

Hear, O Israel, Jehovah our God is one Jehovah; you are to love Jehovah your God with all your heart and with all your soul. (Deuteronomy 6:4-5)

Someone came to Jesus and said, “Good Teacher, what good thing should I do in order to have eternal life?” Jesus said to him, “Why do you call me good? No one is good except the one God.” (Matthew 19:16-17)

... so that all the kingdoms of the earth may acknowledge that you alone are Jehovah. (Isaiah 37:20)

I am Jehovah and there is no other. There is no God other than me. [I have prepared you] so that people will know from the rising of the sun to its setting that there is no God other than me. I am Jehovah and there is no other. (Isaiah 45:5-6)

Jehovah Sabaoth, God of Israel, dwelling between the angel guardians, you alone are God over all the kingdoms of the earth. (Isaiah 37:16)

Is there any God other than me? Or any other Rock? I do not know of one. (Isaiah 44:8)

Who is God, except Jehovah? Who is the Rock, if it is not our God? (Psalms 18:31)

[3] 2. The following passages from the Word show that the Lord is God.

God is only among you, and there is no God except him. Surely you are a hidden God, O God of Israel, the Savior. (Isaiah 45:14-15)

Am I not Jehovah? And there is no God other than me. I am a just God, and there is no Savior other than me. Look to me so that you may be saved, all you ends of the earth, because I am God and there is no other. (Isaiah 45:21-22)

I am Jehovah, and there is no Savior other than me. (Isaiah 43:11)

I am Jehovah your God. You are to acknowledge no God other than me; there is no Savior other than me. (Hosea 13:4)

Thus says Jehovah the King of Israel, and Israel’s Redeemer, Jehovah Sabaoth: “I am the First and the Last, and there is no God other than me.” (Isaiah 44:6)

Jehovah Sabaoth is his name, and the Redeemer, the Holy One of Israel. He will be called the God of the whole earth. (Isaiah 54:5)

On that day Jehovah will become king over all the earth. On that day Jehovah will be one, and his name one. (Zechariah 14:9)

Since the Lord alone is Savior and Redeemer, and since it says that Jehovah and no one else is that one, it follows that the one God is no other than the Lord.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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Arcana Coelestia #2179

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2179. 'Abraham ran to the herd' means natural good. This is clear from the meaning of 'oxen' and 'young bulls' which are members of 'the herd', dealt with in the next paragraph. That beasts which were members of the herd and those which were members of the flock mean such things as reside with man becomes clear from what has been shown in Volume One, in 45, 46, 142, 143, 246, 714, 715, 719, 776, in addition to which, see what has been stated in 1823 about the beasts used in sacrifices. It may come as a surprise to everyone that the creatures mentioned in the Word, and also those offered in the sacrifices, meant goods and truths, or what amount to the same, celestial and spiritual things; but let the origin of this surprising fact be stated briefly.

[2] In the world of spirits various representatives manifest themselves. On many occasions animals too manifest themselves before the eyes of spirits, such as horses wearing varying decorative trappings, oxen, sheep, lambs, and different kinds of other animals; and sometimes animals such as have never been seen on earth but are purely representative. Such animals seen also by the prophets and mentioned in the Word had the same origin. Animals which appear in that world are representative of affections for good and truth, and also of affections for evil and falsity. Good spirits have full knowledge of what those animals mean, and also when they see them, they gather what it is that angels are discussing with one another, for when the conversation of those angels passes down into the world of spirits it sometimes manifests itself in this manner. For example, when horses appear, the spirits know that the angels are talking about matters of the understanding; when oxen and young bulls appear, that they are talking about natural goods; when sheep appear, about rational goods and about integrity; when lambs appear, about still more interior goods and about innocence; and so on.

[3] Because the members of the Most Ancient Church had communication with spirits and angels, constantly having visions and also dreams such as the prophets had, they consequently formed a concept of what any beast meant the moment they saw it. This was how representatives and meaningful signs originated. These remained in existence for a long time after those most ancient times, and at length were so venerated because of their antiquity that writers employed mere representatives. Indeed books that were not written in that style were not very highly regarded, nor if written within the Church considered to be holy. For the same and also other hidden reasons, which will in the Lord's Divine mercy be given elsewhere, the books of the Word too were written in that style.

  
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Thanks to the Swedenborg Society for the permission to use this translation.