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Jeremiah 49

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1 και προσηλθον παντες οι ηγεμονες της δυναμεως και ιωαναν και αζαριας υιος μαασαιου και πας ο λαος απο μικρου εως μεγαλου

2 προς ιερεμιαν τον προφητην και ειπαν αυτω πεσετω δη το ελεος ημων κατα προσωπον σου και προσευξαι προς κυριον τον θεον σου περι των καταλοιπων τουτων οτι κατελειφθημεν ολιγοι απο πολλων καθως οι οφθαλμοι σου βλεπουσιν

3 και αναγγειλατω ημιν κυριος ο θεος σου την οδον η πορευσομεθα εν αυτη και λογον ον ποιησομεν

4 και ειπεν αυτοις ιερεμιας ηκουσα ιδου εγω προσευξομαι προς κυριον τον θεον ημων κατα τους λογους υμων και εσται ο λογος ον αν αποκριθησεται κυριος αναγγελω υμιν ου μη κρυψω αφ' υμων ρημα

5 και αυτοι ειπαν τω ιερεμια εστω κυριος εν ημιν εις μαρτυρα δικαιον και πιστον ει μη κατα παντα τον λογον ον αν αποστειλη σε κυριος προς ημας ουτως ποιησομεν

6 και εαν αγαθον και εαν κακον την φωνην κυριου του θεου ημων ου ημεις αποστελλομεν σε προς αυτον ακουσομεθα ινα βελτιον ημιν γενηται οτι ακουσομεθα της φωνης κυριου του θεου ημων

7 και εγενηθη μετα δεκα ημερας εγενηθη λογος κυριου προς ιερεμιαν

8 και εκαλεσεν τον ιωαναν και τους ηγεμονας της δυναμεως και παντα τον λαον απο μικρου εως μεγαλου

9 και ειπεν αυτοις ουτως ειπεν κυριος

10 εαν καθισαντες καθισητε εν τη γη ταυτη οικοδομησω υμας και ου μη καθελω και φυτευσω υμας και ου μη εκτιλω οτι αναπεπαυμαι επι τοις κακοις οις εποιησα υμιν

11 μη φοβηθητε απο προσωπου βασιλεως βαβυλωνος ου υμεις φοβεισθε απο προσωπου αυτου μη φοβηθητε φησιν κυριος οτι μεθ' υμων εγω ειμι του εξαιρεισθαι υμας και σωζειν υμας εκ χειρος αυτου

12 και δωσω υμιν ελεος και ελεησω υμας και επιστρεψω υμας εις την γην υμων

13 και ει λεγετε υμεις ου μη καθισωμεν εν τη γη ταυτη προς το μη ακουσαι φωνης κυριου

14 οτι εις γην αιγυπτου εισελευσομεθα και ου μη ιδωμεν πολεμον και φωνην σαλπιγγος ου μη ακουσωμεν και εν αρτοις ου μη πεινασωμεν και εκει οικησομεν

15 δια τουτο ακουσατε λογον κυριου ουτως ειπεν κυριος εαν υμεις δωτε το προσωπον υμων εις αιγυπτον και εισελθητε εκει κατοικειν

16 και εσται η ρομφαια ην υμεις φοβεισθε απο προσωπου αυτης ευρησει υμας εν γη αιγυπτου και ο λιμος ου υμεις λογον εχετε απο προσωπου αυτου καταλημψεται υμας οπισω υμων εν αιγυπτω και εκει αποθανεισθε

17 και εσονται παντες οι ανθρωποι και παντες οι αλλογενεις οι θεντες το προσωπον αυτων εις γην αιγυπτου ενοικειν εκει εκλειψουσιν εν τη ρομφαια και εν τω λιμω και ουκ εσται αυτων ουθεις σωζομενος απο των κακων ων εγω επαγω επ' αυτους

18 οτι ουτως ειπεν κυριος καθως εσταξεν ο θυμος μου επι τους κατοικουντας ιερουσαλημ ουτως σταξει ο θυμος μου εφ' υμας εισελθοντων υμων εις αιγυπτον και εσεσθε εις αβατον και υποχειριοι και εις αραν και εις ονειδισμον και ου μη ιδητε ουκετι τον τοπον τουτον

19 α ελαλησεν κυριος εφ' υμας τους καταλοιπους ιουδα μη εισελθητε εις αιγυπτον και νυν γνοντες γνωσεσθε

20 οτι επονηρευσασθε εν ψυχαις υμων αποστειλαντες με λεγοντες προσευξαι περι ημων προς κυριον και κατα παντα α εαν λαληση σοι κυριος ποιησομεν

21 και ουκ ηκουσατε της φωνης κυριου ης απεστειλεν με προς υμας

22 και νυν εν ρομφαια και εν λιμω εκλειψετε εν τω τοπω ου υμεις βουλεσθε εισελθειν κατοικειν εκει

   

Från Swedenborgs verk

 

Apocalypse Revealed #502

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502. Which spiritually is called Sodom and Egypt. This symbolizes the two hellish loves, namely, a love of ruling springing from a love of self, and a love of holding sway from a conceit in one's own intelligence, loves which are present in the church where there is not one God and where the Lord is not worshiped, and where people do not live in accordance with the Ten Commandments.

Sodom symbolizes, in the spiritual sense, a love of ruling springing from a love of self, as we shall presently see; and Egypt symbolizes, in the spiritual sense, a love of holding sway from a conceit in one's own intelligence, as we shall also presently see. So, because these two loves are symbolized, therefore the city is called, spiritually speaking, Sodom and Egypt.

These two loves are present in the church where there is not one God and where the Lord is not worshiped, and where people do not live in accordance with the Ten Commandments, because people are born with these two loves, and they come into them as they grow up. Nor can these loves be removed except by God the Savior and by a life in accordance with His commandments, and God cannot remove them unless people turn to Him, and neither is a life in accordance with His commandments possible unless a person is led by Him. Actually it is possible, but not a life that contains anything of heaven and so of the church.

A life like that is possible only from Him who is life. That the Lord is that life may be seen in John 1:1, 4; 5:26; 6:33-35ff., 11:25-26; 14:6, 19, and in many other places.

[2] A love of ruling springing from a love of self, and a love of holding sway from a conceit in one's own intelligence, are the principal loves of all the loves in hell, and so are the origin of all the evils and thus of all the falsities in the church. This is something unknown at the present day. The delights of these loves, which surpass the delights of all the heart's pleasures, cause it to be unknown, even though they are, spiritually, Sodom and Egypt.

That Sodom is a love of ruling springing from a love of self can be seen from the description of Sodom in Genesis, where we are told that when angels arrived there, the inhabitants tried to forcibly assault them at the house of Lot, and that fire and brimstone rained down on them from heaven (Genesis 19:1ff.). Fire and brimstone symbolize that love, together with its appetites.

I saw similar sights when cities and societies of people like that were overthrown at the time of the Last Judgment and their inhabitants cast into hell.

These loves and their accompanying evils are symbolized by Sodom and Gomorrah in the following passages: Isaiah 1:10; 3:8-9; 13:19.

[3] That this love is symbolically meant by Sodom is unknown in the world, but remember it and recall it when you come after death into the world of spirits and you will be completely convinced.

It should be known, however, that a love of ruling springing from a love of self and a love of ruling springing from a love of performing useful services are two different things. The latter love is a heavenly love, while the first is a hellish one. Consequently, when one is in first place, the other is in last place; which is to say, when a love of ruling springing from a love of self forms the head, then a love of ruling springing from a love of performing useful services - which is a love of serving the neighbor originating from the Lord - forms first the feet, then the soles of the feet, and finally is trampled underfoot.

On the other hand, when a love of ruling springing from a love of performing useful services - which, as we said, is a heavenly love - forms the head, then a love of ruling springing from a love of self - which, as we said, is a hellish love - forms first the feet, then the soles of the feet, and finally is trampled underfoot.

Still, these two loves can hardly be distinguished by a person in the world. That is because in outward appearance they are similar. But they can be told apart by this, that a heavenly love is present in people who turn to the Lord and live in accordance with the Ten Commandments, while a hellish love is present in people who do not turn to the Lord, and who do not live in accordance with the Ten Commandments.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.