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Leviticus 16

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1 και-C λαλεω-VAI-AAI3S κυριος-N2--NSM προς-P *μωυσης-N1M-ASM μετα-P ο- A--ASN τελευταω-VA--AAN ο- A--APM δυο-M υιος-N2--APM *ααρων-N---GSM εν-P ο- A--DSN προςαγω-V1--PAN αυτος- D--APM πυρ-N3--ASN αλλοτριος-A1A-ASN εναντι-P κυριος-N2--GSM και-C τελευταω-VAI-AAI3P

2 και-C ειπον-VBI-AAI3S κυριος-N2--NSM προς-P *μωυσης-N1M-ASM λαλεω-VA--AAD2S προς-P *ααρων-N---ASM ο- A--ASM αδελφος-N2--ASM συ- P--GS και-C μη-D ειςπορευομαι-V1--PMD3S πας-A1S-ASF ωρα-N1A-ASF εις-P ο- A--ASN αγιος-A1A-ASN εσωτερον-P ο- A--GSN καταπετασμα-N3M-GSN εις-P προσωπον-N2N-ASN ο- A--GSN ιλαστηριον-N2N-GSN ος- --NSN ειμι-V9--PAI3S επι-P ο- A--GSF κιβωτος-N2--GSF ο- A--GSN μαρτυριον-N2N-GSN και-C ου-D αποθνησκω-VF2-FMI3S εν-P γαρ-X νεφελη-N1--DSF οραω-VV--FPI1S επι-P ο- A--GSN ιλαστηριον-N2N-GSN

3 ουτως-D ειςερχομαι-VF--FMI3S *ααρων-N---NSM εις-P ο- A--ASN αγιος-A1A-ASN εν-P μοσχος-N2--DSM εκ-P βους-N3--GPM περι-P αμαρτια-N1A-GSF και-C κριος-N2--ASM εις-P ολοκαυτωμα-N3M-ASN

4 και-C χιτων-N3W-ASM λινους-A1C-ASM αγιαζω-VT--XPPASM ενδυω-VF--FMI3S και-C περισκελης-A3H-NSN λινους-A1C-NSN ειμι-VF--FMI3S επι-P ο- A--GSM χρως-N3T-GSM αυτος- D--GSM και-C ζωνη-N1--DSF λινους-A1C-DSF ζωννυω-VF--FMI3S και-C κιδαρις-N3I-ASF λινους-A1C-ASF περιτιθημι-VF--FMI3S ιματιον-N2N-NPN αγιος-A1A-NPN ειμι-V9--PAI3S και-C λουω-VF--FMI3S υδωρ-N3T-DSN πας-A3--ASN ο- A--ASN σωμα-N3M-ASN αυτος- D--GSM και-C ενδυω-VF--FMI3S αυτος- D--APN

5 και-C παρα-P ο- A--GSF συναγωγη-N1--GSF ο- A--GPM υιος-N2--GPM *ισραηλ-N---GSM λαμβανω-VF--FMI3S δυο-M χιμαρος-N2--APM εκ-P αιξ-N3G-GPM περι-P αμαρτια-N1A-GSF και-C κριος-N2--ASM εις-A3--ASM εις-P ολοκαυτωμα-N3M-ASN

6 και-C προςαγω-VF--FAI3S *ααρων-N---NSM ο- A--ASM μοσχος-N2--ASM ο- A--ASM περι-P ο- A--GSF αμαρτια-N1A-GSF αυτος- D--GSM και-C εκιλασκομαι-VF--FMI3S περι-P αυτος- D--GSM και-C ο- A--GSM οικος-N2--GSM αυτος- D--GSM

7 και-C λαμβανω-VF--FMI3S ο- A--APM δυο-M χιμαρος-N2--APM και-C ιστημι-VF--FAI3S αυτος- D--APM εναντι-P κυριος-N2--GSM παρα-P ο- A--ASF θυρα-N1A-ASF ο- A--GSF σκηνη-N1--GSF ο- A--GSN μαρτυριον-N2N-GSN

8 και-C επιτιθημι-VF--FAI3S *ααρων-N---NSM επι-P ο- A--APM δυο-M χιμαρος-N2--APM κληρος-N2--ASM εις-A3--ASM ο- A--DSM κυριος-N2--DSM και-C κληρος-N2--ASM εις-A3--ASM ο- A--DSM αποπομπαιος-A1A-DSM

9 και-C προςαγω-VF--FAI3S *ααρων-N---NSM ο- A--ASM χιμαρος-N2--ASM επι-P ος- --ASM επιερχομαι-VBI-AAI3S επι-P αυτος- D--ASM ο- A--NSM κληρος-N2--NSM ο- A--DSM κυριος-N2--DSM και-C προςφερω-VF--FAI3S περι-P αμαρτια-N1A-GSF

10 και-C ο- A--ASM χιμαρος-N2--ASM επι-P ος- --ASM επιερχομαι-VBI-AAI3S επι-P αυτος- D--ASM ο- A--NSM κληρος-N2--NSM ο- A--GSM αποπομπαιος-A1A-GSM ιστημι-VF--FAI3S αυτος- D--ASM ζαω-V3--PAPASM εναντι-P κυριος-N2--GSM ο- A--GSN εκιλασκομαι-VA--AMN επι-P αυτος- D--GSM ωστε-C αποστελλω-VA--AAN αυτος- D--ASM εις-P ο- A--ASF αποπομπη-N1--ASF αποιημι-VF--FAI3S αυτος- D--ASM εις-P ο- A--ASF ερημος-N2--ASF

11 και-C προςαγω-VF--FAI3S *ααρων-N---NSM ο- A--ASM μοσχος-N2--ASM ο- A--ASM περι-P ο- A--GSF αμαρτια-N1A-GSF ο- A--ASM αυτος- D--GSM και-C ο- A--GSM οικος-N2--GSM αυτος- D--GSM μονος-A1--ASM και-C εκιλασκομαι-VF--FMI3S περι-P αυτος- D--GSM και-C ο- A--GSM οικος-N2--GSM αυτος- D--GSM και-C σφαζω-VF--FAI3S ο- A--ASM μοσχος-N2--ASM ο- A--ASM περι-P ο- A--GSF αμαρτια-N1A-GSF ο- A--ASM αυτος- D--GSM

12 και-C λαμβανω-VF--FMI3S ο- A--ASN πυρειον-N2N-ASN πληρης-A3H-ASN ανθραξ-N3K-GPM πυρ-N3--GSN απο-P ο- A--GSN θυσιαστηριον-N2N-GSN ο- A--GSN απεναντι-P κυριος-N2--GSM και-C πιμπλημι-VF--FAI3S ο- A--APF χειρ-N3--APF θυμιαμα-N3M-GSN συνθεσις-N3I-GSF λεπτος-A1--GSF και-C ειςφερω-VF--FAI3S εσω-P ο- A--GSN καταπετασμα-N3M-GSN

13 και-C επιτιθημι-VF--FAI3S ο- A--ASN θυμιαμα-N3M-ASN επι-P ο- A--ASN πυρ-N3--ASN εναντι-P κυριος-N2--GSM και-C καλυπτω-VF--FAI3S ο- A--NSF ατμις-N3D-NSF ο- A--GSN θυμιαμα-N3M-GSN ο- A--ASN ιλαστηριον-N2N-ASN ο- A--ASN επι-P ο- A--GPN μαρτυριον-N2N-GPN και-C ου-D αποθνησκω-VF2-FMI3S

14 και-C λαμβανω-VF--FMI3S απο-P ο- A--GSN αιμα-N3M-GSN ο- A--GSM μοσχος-N2--GSM και-C ραινω-VF2-FAI3S ο- A--DSM δακτυλος-N2--DSM επι-P ο- A--ASN ιλαστηριον-N2N-ASN κατα-P ανατολη-N1--APF κατα-P προσωπον-N2N-ASN ο- A--GSN ιλαστηριον-N2N-GSN ραινω-VF2-FAI3S επτακις-D απο-P ο- A--GSN αιμα-N3M-GSN ο- A--DSM δακτυλος-N2--DSM

15 και-C σφαζω-VF--FAI3S ο- A--ASM χιμαρος-N2--ASM ο- A--ASM περι-P ο- A--GSF αμαρτια-N1A-GSF ο- A--ASM περι-P ο- A--GSM λαος-N2--GSM εναντι-P κυριος-N2--GSM και-C ειςφερω-VF--FAI3S απο-P ο- A--GSN αιμα-N3M-GSN αυτος- D--GSM εσω-P ο- A--GSN καταπετασμα-N3M-GSN και-C ποιεω-VF--FAI3S ο- A--ASN αιμα-N3M-ASN αυτος- D--GSM ος- --ASM τροπος-N2--ASM ποιεω-VAI-AAI3S ο- A--ASN αιμα-N3M-ASN ο- A--GSM μοσχος-N2--GSM και-C ραινω-VF2-FAI3S ο- A--ASN αιμα-N3M-ASN αυτος- D--GSM επι-P ο- A--ASN ιλαστηριον-N2N-ASN κατα-P προσωπον-N2N-ASN ο- A--GSN ιλαστηριον-N2N-GSN

16 και-C εκιλασκομαι-VF--FMI3S ο- A--ASN αγιος-A1A-ASN απο-P ο- A--GPF ακαθαρσια-N1A-GPF ο- A--GPM υιος-N2--GPM *ισραηλ-N---GSM και-C απο-P ο- A--GPN αδικημα-N3M-GPN αυτος- D--GPM περι-P πας-A1S-GPF ο- A--GPF αμαρτια-N1A-GPF αυτος- D--GPM και-C ουτως-D ποιεω-VF--FAI3S ο- A--DSF σκηνη-N1--DSF ο- A--GSN μαρτυριον-N2N-GSN ο- A--DSF εκκτιζω-VM--XPPDSF εν-P αυτος- D--DPM εν-P μεσος-A1--DSN ο- A--GSF ακαθαρσια-N1A-GSF αυτος- D--GPM

17 και-C πας-A3--NSM ανθρωπος-N2--NSM ου-D ειμι-VF--FMI3S εν-P ο- A--DSF σκηνη-N1--DSF ο- A--GSN μαρτυριον-N2N-GSN ειςπορευομαι-V1--PMPGSM αυτος- D--GSM εκιλασκομαι-VA--AMN εν-P ο- A--DSN αγιος-A1A-DSN εως-C αν-X εκερχομαι-VB--AAS3S και-C εκιλασκομαι-VF--FMI3S περι-P αυτος- D--GSM και-C ο- A--GSM οικος-N2--GSM αυτος- D--GSM και-C περι-P πας-A1S-GSF συναγωγη-N1--GSF υιος-N2--GPM *ισραηλ-N---GSM

18 και-C εκερχομαι-VF--FMI3S επι-P ο- A--ASN θυσιαστηριον-N2N-ASN ο- A--ASN ειμι-V9--PAPASN απεναντι-P κυριος-N2--GSM και-C εκιλασκομαι-VF--FMI3S επι-P αυτος- D--GSM και-C λαμβανω-VF--FMI3S απο-P ο- A--GSN αιμα-N3M-GSN ο- A--GSM μοσχος-N2--GSM και-C απο-P ο- A--GSN αιμα-N3M-GSN ο- A--GSM χιμαρος-N2--GSM και-C επιτιθημι-VF--FAI3S επι-P ο- A--APN κερας-N3T-APN ο- A--GSN θυσιαστηριον-N2N-GSN κυκλος-N2--DSM

19 και-C ραινω-VF2-FAI3S επι-P αυτος- D--GSN απο-P ο- A--GSN αιμα-N3M-GSN ο- A--DSM δακτυλος-N2--DSM επτακις-D και-C καθαριζω-VF2-FAI3S αυτος- D--ASN και-C αγιαζω-VF--FAI3S αυτος- D--ASN απο-P ο- A--GPF ακαθαρσια-N1A-GPF ο- A--GPM υιος-N2--GPM *ισραηλ-N---GSM

20 και-C συντελεω-VF--FAI3S εκιλασκομαι-V1--PMPNSM ο- A--ASN αγιος-A1A-ASN και-C ο- A--ASF σκηνη-N1--ASF ο- A--GSN μαρτυριον-N2N-GSN και-C ο- A--ASN θυσιαστηριον-N2N-ASN και-C περι-P ο- A--GPM ιερευς-N3V-GPM καθαριζω-VF2-FAI3S και-C προςαγω-VF--FAI3S ο- A--ASM χιμαρος-N2--ASM ο- A--ASM ζαω-V3--PAPASM

21 και-C επιτιθημι-VF--FAI3S *ααρων-N---NSM ο- A--APF χειρ-N3--APF αυτος- D--GSM επι-P ο- A--ASF κεφαλη-N1--ASF ο- A--GSM χιμαρος-N2--GSM ο- A--GSM ζαω-V3--PAPGSM και-C εκαγορευω-VF--FAI3S επι-P αυτος- D--GSM πας-A1S-APF ο- A--APF ανομια-N1A-APF ο- A--GPM υιος-N2--GPM *ισραηλ-N---GSM και-C πας-A1S-APF ο- A--APF αδικια-N1A-APF αυτος- D--GPM και-C πας-A1S-APF ο- A--APF αμαρτια-N1A-APF αυτος- D--GPM και-C επιτιθημι-VF--FAI3S αυτος- D--APF επι-P ο- A--ASF κεφαλη-N1--ASF ο- A--GSM χιμαρος-N2--GSM ο- A--GSM ζαω-V3--PAPGSM και-C εκ αποστελλω-VF2-FAI3S εν-P χειρ-N3--DSF ανθρωπος-N2--GSM ετοιμος-A1--GSM εις-P ο- A--ASF ερημος-N2--ASF

22 και-C λαμβανω-VF--FMI3S ο- A--NSM χιμαρος-N2--NSM επι-P εαυτου- D--DSM ο- A--APF αδικια-N1A-APF αυτος- D--GPM εις-P γη-N1--ASF αβατος-A1B-ASF και-C εκ αποστελλω-VF2-FAI3S ο- A--ASM χιμαρος-N2--ASM εις-P ο- A--ASF ερημος-N2--ASF

23 και-C ειςερχομαι-VF--FMI3S *ααρων-N---NSM εις-P ο- A--ASF σκηνη-N1--ASF ο- A--GSN μαρτυριον-N2N-GSN και-C εκδυω-VF--FMI3S ο- A--ASF στολη-N1--ASF ο- A--ASF λινους-A1C-ASF ος- --ASF ενδυω-VXI-YAI3S ειςπορευομαι-V1--PMPGSM αυτος- D--GSM εις-P ο- A--ASN αγιος-A1A-ASN και-C αποτιθημι-VF--FAI3S αυτος- D--ASF εκει-D

24 και-C λουω-VF--FMI3S ο- A--ASN σωμα-N3M-ASN αυτος- D--GSM υδωρ-N3T-DSN εν-P τοπος-N2--DSM αγιος-A1A-DSM και-C ενδυω-VF--FMI3S ο- A--ASF στολη-N1--ASF αυτος- D--GSM και-C εκερχομαι-VB--AAPNSM ποιεω-VF--FAI3S ο- A--ASN ολοκαρπωμα-N3M-ASN αυτος- D--GSM και-C ο- A--ASN ολοκαρπωμα-N3M-ASN ο- A--GSM λαος-N2--GSM και-C εκιλασκομαι-VF--FMI3S περι-P αυτος- D--GSM και-C περι-P ο- A--GSM οικος-N2--GSM αυτος- D--GSM και-C περι-P ο- A--GSM λαος-N2--GSM ως-C περι-P ο- A--GPM ιερευς-N3V-GPM

25 και-C ο- A--ASN στεαρ-N3T-ASN ο- A--ASN περι-P ο- A--GPF αμαρτια-N1A-GPF αναφερω-VF--FAI3S επι-P ο- A--ASN θυσιαστηριον-N2N-ASN

26 και-C ο- A--NSM εκ αποστελλω-V1--PAPNSM ο- A--ASM χιμαρος-N2--ASM ο- A--ASM διαστελλω-VMI-YPPASM εις-P αφεσις-N3I-ASF πλυνω-VF2-FAI3S ο- A--APN ιματιον-N2N-APN και-C λουω-VF--FMI3S ο- A--ASN σωμα-N3M-ASN αυτος- D--GSM υδωρ-N3T-DSN και-C μετα-P ουτος- D--APN ειςερχομαι-VF--FMI3S εις-P ο- A--ASF παρεμβολη-N1--ASF

27 και-C ο- A--ASM μοσχος-N2--ASM ο- A--ASM περι-P ο- A--GSF αμαρτια-N1A-GSF και-C ο- A--ASM χιμαρος-N2--ASM ο- A--ASM περι-P ο- A--GSF αμαρτια-N1A-GSF ος- --GPM ο- A--NSN αιμα-N3M-NSN ειςφερω-VQI-API3S εκιλασκομαι-VA--AMN εν-P ο- A--DSN αγιος-A1A-DSN εκφερω-VF--FAI3P αυτος- D--APN εξω-P ο- A--GSF παρεμβολη-N1--GSF και-C κατακαιω-VF--FAI3P αυτος- D--APN εν-P πυρ-N3--DSN και-C ο- A--APN δερμα-N3M-APN αυτος- D--GPM και-C ο- A--APN κρεας-N3--APN αυτος- D--GPM και-C ο- A--ASF κοπρος-N2--ASF αυτος- D--GPM

28 ο- A--NSM δε-X κατακαιω-V1--PAPNSM αυτος- D--APN πλυνω-VF2-FAI3S ο- A--APN ιματιον-N2N-APN και-C λουω-VF--FMI3S ο- A--ASN σωμα-N3M-ASN αυτος- D--GSM υδωρ-N3T-DSN και-C μετα-P ουτος- D--APN ειςερχομαι-VF--FMI3S εις-P ο- A--ASF παρεμβολη-N1--ASF

29 και-C ειμι-VF--FMI3S ουτος- D--NSN συ- P--DP νομιμος-A1--NSN αιωνιος-A1B-NSN εν-P ο- A--DSM μην-N3--DSM ο- A--DSM εβδομος-A1--DSM δεκατος-A1--DSF ο- A--GSM μην-N3--GSM ταπεινοω-VA--AAD2P ο- A--APF ψυχη-N1--APF συ- P--GP και-C πας-A3--ASN εργον-N2N-ASN ου-D ποιεω-VF--FAI2P ο- A--NSM αυτοχθων-N3N-NSM και-C ο- A--NSM προσηλυτος-N2--NSM ο- A--NSM προςκειμαι-V5--PMPNSM εν-P συ- P--DP

30 εν-P γαρ-X ο- A--DSF ημερα-N1A-DSF ουτος- D--DSF εκιλασκομαι-VF--FMI3S περι-P συ- P--GP καθαριζω-VA--AAN συ- P--AP απο-P πας-A1S-GPF ο- A--GPF αμαρτια-N1A-GPF συ- P--GP εναντι-P κυριος-N2--GSM και-C καθαριζω-VS--FPI2P

31 σαββατον-N2N-NPN σαββατον-N2N-GPN αναπαυσις-N3I-NSF ουτος- D--NSF ειμι-VF--FMI3S συ- P--DP και-C ταπεινοω-VF--FAI2P ο- A--APF ψυχη-N1--APF συ- P--GP νομιμος-A1--NSN αιωνιος-A1B-NSN

32 εκιλασκομαι-VF--FMI3S ο- A--NSM ιερευς-N3V-NSM ος- --ASM αν-X χριω-VA--AAS3P αυτος- D--ASM και-C ος- --ASM αν-X τελειοω-VF--FAI3P ο- A--APF χειρ-N3--APF αυτος- D--GSM ιερατευω-V1--PAN μετα-P ο- A--ASM πατηρ-N3--ASM αυτος- D--GSM και-C ενδυω-VF--FMI3S ο- A--ASF στολη-N1--ASF ο- A--ASF λινους-A1C-ASF στολη-N1--ASF αγιος-A1A-ASF

33 και-C εκιλασκομαι-VF--FMI3S ο- A--ASN αγιος-A1A-ASN ο- A--GSN αγιος-A1A-GSN και-C ο- A--ASF σκηνη-N1--ASF ο- A--GSN μαρτυριον-N2N-GSN και-C ο- A--ASN θυσιαστηριον-N2N-ASN εκιλασκομαι-VF--FMI3S και-C περι-P ο- A--GPM ιερευς-N3V-GPM και-C περι-P πας-A1S-GSF συναγωγη-N1--GSF εκιλασκομαι-VF--FMI3S

34 και-C ειμι-VF--FMI3S ουτος- D--NSN συ- P--DP νομιμος-A1--NSN αιωνιος-A1B-NSN εκιλασκομαι-V1--PMN περι-P ο- A--GPM υιος-N2--GPM *ισραηλ-N---GSM απο-P πας-A1S-GPF ο- A--GPF αμαρτια-N1A-GPF αυτος- D--GPM απαξ-D ο- A--GSM ενιαυτος-N2--GSM ποιεω-VC--FPI3S καθαπερ-D συντασσω-VAI-AAI3S κυριος-N2--NSM ο- A--DSM *μωυσης-N1M-DSM

   

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Arcana Coelestia #9938

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9938. Which the sons of Israel shall sanctify in respect to all the gifts of their holy things. That this signifies acts of worship representative of removal from sins, is evident from the signification of “gifts” or “offerings,” which among the Israelitish and Jewish nation were chiefly burnt-offerings, sacrifices, and meat-offerings, as being the interior things of worship, for these were what they represented. The interior things of worship are those which are of love and faith, and from this forgivenesses of sins, that is, removals from them, because sins are removed through faith and love from the Lord. For insofar as the good of love and of faith enters, or what is the same thing, so far as heaven enters, so far sins are removed, that is, so far hell is removed, both that which is within man, and that which is without him. From this it is evident what is meant by “the gifts which they sanctified,” that is, offered. The gifts were called “holy,” and presenting or offering them was called “sanctifying” them, because they represented holy things; for they were offered for expiations, thus for removals from sins, which are effected through faith and love to the Lord from the Lord.

[2] They were called “gifts and offerings made to Jehovah,” although Jehovah, that is, the Lord, does not accept any gifts or offerings, but gives to everyone freely. Nevertheless He wills that these things should come from man as from himself, provided he acknowledges that they are not from himself, but from the Lord. For the Lord imparts the affection of doing good from love, and the affection of speaking truth from faith; but the affection itself flows in from the Lord, and it appears as if it were in the man, thus from the man; for whatever a man does from the affection which is of love, he does from his life, because love is the life of everyone. From this it is evident that what are called “gifts and offerings made to the Lord” by man are in their essence gifts and offerings made to man by the Lord; and their being called “gifts and offerings” is from the appearance. All who are wise in heart see this appearance; but not so the simple; and yet the gifts and offerings of the latter are grateful, insofar as they are offered from ignorance in which is innocence. Innocence is the good of love to God, and dwells in ignorance, especially with the wise in heart; for they who are wise in heart know and perceive that there is nothing of wisdom in themselves from themselves; but that everything of wisdom is from the Lord, that is, everything of the good of love, and everything of the truth of faith; thus that even with the wise innocence dwells in ignorance. From this it is evident that the acknowledgment of this fact, and especially the perception of it, is the innocence of wisdom.

[3] The gifts that were offered in the Jewish Church, and which were chiefly burnt-offerings, sacrifices, and meat-offerings, were also called “expiations from sins,” because they were offered for the sake of the forgivenesses of them, that is, removals from them. Those who belonged to that church also believed that their sins were accordingly forgiven; nay, that they were entirely taken away; for it is said that after they had offered these things they would be “forgiven” (see Leviticus 4:26, 31, 35; 5:6, 10, 1 5:13, 16, 18; 9:7, 15, 15:15, 30 (Leviticus 9:18)). But they did not know that these offerings represented interior things, thus such things as are done by man from the love and faith that are from the Lord; and that these are the things which expiate, that is, remove sins, and that after they have been removed they appear as if they were quite removed or taken away, as has been shown above in this and in the preceding articles. For that nation was in representative worship, thus in external worship without internal, by means of which there was at that time a conjunction of heaven with man. (See the places cited in n. 9320, 9380)

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.