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Leviticus 1

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1 και-C ανακαλεω-VAI-AAI3S *μωυσης-N1M-ASM και-C λαλεω-VAI-AAI3S κυριος-N2--NSM αυτος- D--DSM εκ-P ο- A--GSF σκηνη-N1--GSF ο- A--GSN μαρτυριον-N2N-GSN λεγω-V1--PAPNSM

2 λαλεω-VA--AAD2S ο- A--DPM υιος-N2--DPM *ισραηλ-N---GSM και-C ειπον-VF2-FAI2S προς-P αυτος- D--APM ανθρωπος-N2--NSM εκ-P συ- P--GP εαν-C προςαγω-VB--AAS3S δωρον-N2N-APN ο- A--DSM κυριος-N2--DSM απο-P ο- A--GPN κτηνος-N3E-GPN απο-P ο- A--GPM βους-N3--GPM και-C απο-P ο- A--GPN προβατον-N2N-GPN προςφερω-VF--FAI2P ο- A--APN δωρον-N2N-APN συ- P--GP

3 εαν-C ολοκαυτωμα-N3M-NSN ο- A--NSN δωρον-N2N-NSN αυτος- D--GSM εκ-P ο- A--GPM βους-N3--GPM αρσην-A3--ASN αμωμος-A1B-ASN προςαγω-VF--FAI3S προς-P ο- A--ASF θυρα-N1A-ASF ο- A--GSF σκηνη-N1--GSF ο- A--GSN μαρτυριον-N2N-GSN προςφερω-VF--FAI3S αυτος- D--ASN δεκτος-A1--ASN εναντιον-P κυριος-N2--GSM

4 και-C επιτιθημι-VF--FAI3S ο- A--ASF χειρ-N3--ASF επι-P ο- A--ASF κεφαλη-N1--ASF ο- A--GSN καρπωμα-N3M-GSN δεκτος-A1--ASN αυτος- D--DSM εκιλασκομαι-VA--AMN περι-P αυτος- D--GSM

5 και-C σφαζω-VF--FAI3P ο- A--ASM μοσχος-N2--ASM εναντι-P κυριος-N2--GSM και-C προςφερω-VF--FAI3P ο- A--NPM υιος-N2--NPM *ααρων-N---GSM ο- A--NPM ιερευς-N3V-NPM ο- A--ASN αιμα-N3M-ASN και-C προςχεω-VF2-FAI3P ο- A--ASN αιμα-N3M-ASN επι-P ο- A--ASN θυσιαστηριον-N2N-ASN κυκλος-N2--DSM ο- A--ASN επι-P ο- A--GPF θυρα-N1A-GPF ο- A--GSF σκηνη-N1--GSF ο- A--GSN μαρτυριον-N2N-GSN

6 και-C εκδερω-VA--AAPNPM ο- A--ASN ολοκαυτωμα-N3M-ASN μελιζω-VF2-FAI3P αυτος- D--ASN κατα-P μελος-N3E-APN

7 και-C επιτιθημι-VF--FAI3P ο- A--NPM υιος-N2--NPM *ααρων-N---GSM ο- A--NPM ιερευς-N3V-NPM πυρ-N3--ASN επι-P ο- A--ASN θυσιαστηριον-N2N-ASN και-C επιστοιβαζω-VF--FAI3P ξυλον-N2N-APN επι-P ο- A--ASN πυρ-N3--ASN

8 και-C επιστοιβαζω-VF--FAI3P ο- A--NPM υιος-N2--NPM *ααρων-N---GSM ο- A--NPM ιερευς-N3V-NPM ο- A--APN διχοτομημα-N3M-APN και-C ο- A--ASF κεφαλη-N1--ASF και-C ο- A--ASN στεαρ-N3T-ASN επι-P ο- A--APN ξυλον-N2N-APN ο- A--APN επι-P ο- A--GSN πυρ-N3--GSN ο- A--APN ειμι-V9--PAPAPN επι-P ο- A--GSN θυσιαστηριον-N2N-GSN

9 ο- A--APN δε-X εγκοιλιος-A1B-APN και-C ο- A--APM πους-N3D-APM πλυνω-VF2-FAI3P υδωρ-N3T-DSN και-C επιτιθημι-VF--FAI3P ο- A--NPM ιερευς-N3V-NPM ο- A--APN πας-A3--APN επι-P ο- A--ASN θυσιαστηριον-N2N-ASN καρπωμα-N3M-NSN ειμι-V9--PAI3S θυσια-N1A-NSF οσμη-N1--NSF ευωδια-N1A-GSF ο- A--DSM κυριος-N2--DSM

10 εαν-C δε-X απο-P ο- A--GPN προβατον-N2N-GPN ο- A--NSN δωρον-N2N-NSN αυτος- D--GSM ο- A--DSM κυριος-N2--DSM απο-P τε-X ο- A--GPM αρνος-N3--GPM και-C ο- A--GPM εριφος-N2--GPM εις-P ολοκαυτωμα-N3M-ASN αρσην-A3--ASN αμωμος-A1B-ASN προςαγω-VF--FAI3S αυτος- D--ASN και-C επιτιθημι-VF--FAI3S ο- A--ASF χειρ-N3--ASF επι-P ο- A--ASF κεφαλη-N1--ASF αυτος- D--GSN

11 και-C σφαζω-VF--FAI3P αυτος- D--ASN εκ-P πλαγιος-A1A-GPN ο- A--GSN θυσιαστηριον-N2N-GSN προς-P βορεας-N1T-ASM εναντι-P κυριος-N2--GSM και-C προςχεω-VF2-FAI3P ο- A--NPM υιος-N2--NPM *ααρων-N---GSM ο- A--NPM ιερευς-N3V-NPM ο- A--ASN αιμα-N3M-ASN αυτος- D--GSN επι-P ο- A--ASN θυσιαστηριον-N2N-ASN κυκλος-N2--DSM

12 και-C διααιρεω-VF2-FAI3P αυτος- D--ASN κατα-P μελος-N3E-APN και-C ο- A--ASF κεφαλη-N1--ASF και-C ο- A--ASN στεαρ-N3T-ASN και-C επιστοιβαζω-VF--FAI3P αυτος- D--APN ο- A--NPM ιερευς-N3V-NPM επι-P ο- A--APN ξυλον-N2N-APN ο- A--APN επι-P ο- A--GSN πυρ-N3--GSN ο- A--APN επι-P ο- A--GSN θυσιαστηριον-N2N-GSN

13 και-C ο- A--APN εγκοιλιος-A1B-APN και-C ο- A--APM πους-N3D-APM πλυνω-VF2-FAI3P υδωρ-N3T-DSN και-C προςφερω-VF--FAI3S ο- A--NSM ιερευς-N3V-NSM ο- A--APN πας-A3--APN και-C επιτιθημι-VF--FAI3S επι-P ο- A--ASN θυσιαστηριον-N2N-ASN καρπωμα-N3M-NSN ειμι-V9--PAI3S θυσια-N1A-NSF οσμη-N1--NSF ευωδια-N1A-GSF ο- A--DSM κυριος-N2--DSM

14 εαν-C δε-X απο-P ο- A--GPN πετεινον-N2N-GPN καρπωμα-N3M-ASN προςφερω-V1--PAS2S δωρον-N2N-ASN ο- A--DSM κυριος-N2--DSM και-C προςφερω-VF--FAI3S απο-P ο- A--GPF τρυγων-N3N-GPF η-C απο-P ο- A--GPF περιστερα-N1A-GPF ο- A--ASN δωρον-N2N-ASN αυτος- D--GSM

15 και-C προςφερω-VF--FAI3S αυτος- D--ASN ο- A--NSM ιερευς-N3V-NSM προς-P ο- A--ASN θυσιαστηριον-N2N-ASN και-C αποκνιζω-VF--FAI3S ο- A--ASF κεφαλη-N1--ASF και-C επιτιθημι-VF--FAI3S ο- A--NSM ιερευς-N3V-NSM επι-P ο- A--ASN θυσιαστηριον-N2N-ASN και-C στραγγιζω-VF2-FAI3S ο- A--ASN αιμα-N3M-ASN προς-P ο- A--ASF βασις-N3I-ASF ο- A--GSN θυσιαστηριον-N2N-GSN

16 και-C αποαιρεω-VF2-FAI3S ο- A--ASM προλοβος-N2--ASM συν-P ο- A--DPN πτερον-N2N-DPN και-C εκβαλλω-VF2-FAI3S αυτος- D--ASN παρα-P ο- A--ASN θυσιαστηριον-N2N-ASN κατα-P ανατολη-N1--APF εις-P ο- A--ASM τοπος-N2--ASM ο- A--GSF σποδος-N2--GSF

17 και-C εκκλαιω-VF--FAI3S αυτος- D--ASN εκ-P ο- A--GPF πτερυξ-N3G-GPF και-C ου-D διααιρεω-VF2-FAI3S και-C επιτιθημι-VF--FAI3S αυτος- D--ASN ο- A--NSM ιερευς-N3V-NSM επι-P ο- A--ASN θυσιαστηριον-N2N-ASN επι-P ο- A--APN ξυλον-N2N-APN ο- A--APN επι-P ο- A--GSN πυρ-N3--GSN καρπωμα-N3M-NSN ειμι-V9--PAI3S θυσια-N1A-NSF οσμη-N1--NSF ευωδια-N1A-GSF ο- A--DSM κυριος-N2--DSM

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Arcana Coelestia #9216

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9216. 'In which he may sleep' means resting on them. This is clear from the meaning of 'sleeping' as resting, in this instance on the external and sensory level, meant by 'clothing', 9212; for it says that it is clothing 'in which he may sleep'. How the explanation that more internal things find rest on the sensory level should be understood must be stated. The sensory level is the last and lowest of a person's life, as has been shown above. What is lowest contains all the more internal levels and is general to them all; for they terminate in it and accordingly rest on it. It is like the skin, for example, which is the outermost covering of the body. The body and all things in it terminate in the skin, because it contains them and they accordingly rest on the skin. In a similar way it is like the peritoneum within the body. Because it contains the abdominal organs, these rest on it and are also linked to it all round. Or equally it is like the pleura's relationship to the organs in the chest.

[2] A similar situation exists with all the things that compose a person's actual life, with those for instance that are connected with his understanding and those that are connected with his will. These too follow one another in order from more internal things to relatively external ones. The relatively external ones are factual knowledge together with its delights, while the outermost things are those of the senses, which are in contact with the world through sight, hearing, taste, smell, and touch. The more internal things rest on them since they terminate in them. These are the matters that are meant in the spiritual sense by 'the covering' or 'the clothing in which he may sleep'. The reason why things on the level of the senses are meant by 'the clothing' or 'the covering' lies in correspondences; for as stated above in 9212, spirits and angels appear dressed in garments in keeping with their truths of faith. Those governed by truths springing from good appear in shining ones, as for instance those at the Lord's tomb did, Luke 24:4; Matthew 28:3, and also in ones of fine, white linen, as for instance those referred to in Revelation 19:14 did; and others appear in garments of various colours.

[3] Furthermore it should be realized that all things without exception proceed in successive stages from their first or inmost level to their terminations on the last and lowest and rest on them. Each thing at a prior or more internal stage in order has its own connection with terminations on the lowest level. Therefore if things on the lowest level are dispelled those on interior levels are also scattered. This also explains why there are three heavens. The inmost or third heaven flows into the middle or second heaven; the middle or second heaven flows into the first or lowest heaven, which in turn flows into and resides with mankind. Consequently the human race constitutes the lowest level of order; in it heaven terminates and on it heaven rests. This being so, the Lord in His Divine [Love and Care] always provides for the presence among the human race of a Church in which truth revealed by God exists; such truth on our planet is the Word. By means of this a continuous link exists between the human race and the heavens. This is why every detail of the Word has within it an internal sense which exists for heaven's benefit and whose nature is such that it joins angels' minds to those of people on earth in so firm a bond that they act as one. All this goes to show yet again the nature of a situation in which interior things rest on those at the lowest level.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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