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Ezekiel 14

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1 και-C ερχομαι-VBI-AAI3P προς-P εγω- P--AS ανηρ-N3--NPM εκ-P ο- A--GPM πρεσβυτερος-A1A-GPMC ο- A--GSM *ισραηλ-N---GSM και-C καταιζω-VAI-AAI3P προ-P προσωπον-N2N-GSN εγω- P--GS

2 και-C γιγνομαι-VBI-AMI3S λογος-N2--NSM κυριος-N2--GSM προς-P εγω- P--AS λεγω-V1--PAPNSM

3 υιος-N2--VSM ανθρωπος-N2--GSM ο- A--NPM ανηρ-N3--NPM ουτος- D--NPM τιθημι-VEI-AMI3P ο- A--APN διανοημα-N3M-APN αυτος- D--GPM επι-P ο- A--APF καρδια-N1A-APF αυτος- D--GPM και-C ο- A--ASF κολασις-N3I-ASF ο- A--GPF αδικια-N1A-GPF αυτος- D--GPM τιθημι-VAI-AAI3P προ-P προσωπον-N2N-GSN αυτος- D--GPM ει-C αποκρινω-V1--PPPNSM αποκρινω-VC--APS1S αυτος- D--DPM

4 δια-P ουτος- D--ASN λαλεω-VA--AAD2S αυτος- D--DPM και-C ειπον-VF2-FAI2S προς-P αυτος- D--APM οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM ανθρωπος-N2--NSM ανθρωπος-N2--NSM εκ-P ο- A--GSM οικος-N2--GSM *ισραηλ-N---GSM ος- --NSM αν-X τιθημι-VE--AAS3S ο- A--APN διανοημα-N3M-APN αυτος- D--GSM επι-P ο- A--ASF καρδια-N1A-ASF αυτος- D--GSM και-C ο- A--ASF κολασις-N3I-ASF ο- A--GSF αδικια-N1A-GSF αυτος- D--GSM τασσω-VA--AAS3S προ-P προσωπον-N2N-GSN αυτος- D--GSM και-C ερχομαι-VB--AAS3S προς-P ο- A--ASM προφητης-N1M-ASM εγω- P--NS κυριος-N2--NSM αποκρινω-VC--FPI1S αυτος- D--DSM εν-P ος- --DPM ενεχω-V1--PMI3S ο- A--NSF διανοια-N1A-NSF αυτος- D--GSM

5 οπως-C πλαγιαζω-VA--AAS3S ο- A--ASM οικος-N2--ASM ο- A--GSM *ισραηλ-N---GSM κατα-P ο- A--APF καρδια-N1A-APF αυτος- D--GPM ο- A--APF αποαλλοτριοω-VM--XMPAPF απο-P εγω- P--GS εν-P ο- A--DPN ενθυμημα-N3M-DPN αυτος- D--GPM

6 δια-P ουτος- D--ASN ειπον-VB--AAD2S προς-P ο- A--ASM οικος-N2--ASM ο- A--GSM *ισραηλ-N---GSM οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM κυριος-N2--NSM επιστρεφω-VZ--APD2P και-C αποστρεφω-VA--AAD2P απο-P ο- A--GPN επιτηδευμα-N3M-GPN συ- P--GP και-C απο-P πας-A1S-GPF ο- A--GPF ασεβεια-N1A-GPF συ- P--GP και-C επιστρεφω-VA--AAD2P ο- A--APN προσωπον-N2N-APN συ- P--GP

7 διοτι-C ανθρωπος-N2--NSM ανθρωπος-N2--NSM εκ-P ο- A--GSM οικος-N2--GSM *ισραηλ-N---GSM και-C εκ-P ο- A--GPM προσηλυτος-N2--GPM ο- A--GPM προσηλυτευω-V1--PAPGPM εν-P ο- A--DSM *ισραηλ-N---DSM ος- --NSM αν-X αποαλλοτριοω-VC--APS3S απο-P εγω- P--GS και-C τιθημι-VE--AMS3S ο- A--APN ενθυμημα-N3M-APN αυτος- D--GSM επι-P ο- A--ASF καρδια-N1A-ASF αυτος- D--GSM και-C ο- A--ASF κολασις-N3I-ASF ο- A--GSF αδικια-N1A-GSF αυτος- D--GSM τασσω-VA--AAS3S προ-P προσωπον-N2N-GSN αυτος- D--GSM και-C ερχομαι-VB--AAS3S προς-P ο- A--ASM προφητης-N1M-ASM ο- A--GSN επιερωταω-VA--AAN αυτος- D--ASM εν-P εγω- P--DS εγω- P--NS κυριος-N2--NSM αποκρινω-VC--FPI1S αυτος- D--DSM εν-P ος- --DSM ενεχω-V1--PMI3S εν-P αυτος- D--DSM

8 και-C στηριζω-VF2-FAI1S ο- A--ASN προσωπον-N2N-ASN εγω- P--GS επι-P ο- A--ASM ανθρωπος-N2--ASM εκεινος- D--ASM και-C τιθημι-VF--FMI1S αυτος- D--ASM εις-P ερημος-N2--ASF και-C εις-P αφανισμος-N2--ASM και-C εκαιρω-VF2-FAI1S αυτος- D--ASM εκ-P μεσος-A1--GSN ο- A--GSM λαος-N2--GSM εγω- P--GS και-C επιγιγνωσκω-VF--FMI2P οτι-C εγω- P--NS κυριος-N2--NSM

9 και-C ο- A--NSM προφητης-N1M-NSM εαν-C πλαναω-VC--APS3S και-C λαλεω-VA--AAS3S εγω- P--NS κυριος-N2--NSM πλαναω-VX--XAI1S ο- A--ASM προφητης-N1M-ASM εκεινος- D--ASM και-C εκτεινω-VF2-FAI1S ο- A--ASF χειρ-N3--ASF εγω- P--GS επι-P αυτος- D--ASM και-C απο αναιζω-VF2-FAI1S αυτος- D--ASM εκ-P μεσος-A1--GSN ο- A--GSM λαος-N2--GSM εγω- P--GS *ισραηλ-N---GSM

10 και-C λαμβανω-VF--FMI3P ο- A--ASF αδικια-N1A-ASF αυτος- D--GPM κατα-P ο- A--ASN αδικημα-N3M-ASN ο- A--GSM επιερωταω-V3--PAPGSM και-C κατα-P ο- A--ASN αδικημα-N3M-ASN ομοιως-D ο- A--DSM προφητης-N1M-DSM ειμι-VF--FMI3S

11 οπως-C μη-D πλαναω-V3--PMS3S ετι-D ο- A--NSM οικος-N2--NSM ο- A--GSM *ισραηλ-N---GSM απο-P εγω- P--GS και-C ινα-C μη-D μιαινω-V1--PMS3P ετι-D εν-P πας-A3--DPN ο- A--DPN παραπτωμα-N3M-DPN αυτος- D--GPM και-C ειμι-VF--FMI3P εγω- P--DS εις-P λαος-N2--ASM και-C εγω- P--NS ειμι-VF--FMI1S αυτος- D--DPM εις-P θεος-N2--ASM λεγω-V1--PAI3S κυριος-N2--NSM

12 και-C γιγνομαι-VBI-AMI3S λογος-N2--NSM κυριος-N2--GSM προς-P εγω- P--AS λεγω-V1--PAPNSM

13 υιος-N2--VSM ανθρωπος-N2--GSM γη-N1--NSF εαν-C αμαρτανω-VB--AAS3S εγω- P--DS ο- A--GSN παραπιπτω-VB--AAN παραπτωμα-N3M-ASN και-C εκτεινω-VF2-FAI1S ο- A--ASF χειρ-N3--ASF εγω- P--GS επι-P αυτος- D--ASF και-C συντριβω-VF--FAI1S αυτος- D--GSF στηριγμα-N3M-ASN αρτος-N2--GSM και-C εκ αποστελλω-VF2-FAI1S επι-P αυτος- D--ASF λιμος-N2--ASM και-C εκαιρω-VF2-FAI1S εκ-P αυτος- D--GSF ανθρωπος-N2--ASM και-C κτηνος-N3E-APN

14 και-C εαν-C ειμι-V9--PAS3P ο- A--NPM τρεις-A3--NPM ανηρ-N3--NPM ουτος- D--NPM εν-P μεσος-A1--DSN αυτος- D--GSF *νωε-N---NSM και-C *δανιηλ-N---NSM και-C *ιωβ-N---NSM αυτος- D--NPM εν-P ο- A--DSF δικαιοσυνη-N1--DSF αυτος- D--GPM σωζω-VC--FPI3P λεγω-V1--PAI3S κυριος-N2--NSM

15 εαν-C και-C θηριον-N2N-APN πονηρος-A1A-APN επιαγω-V1--PAI1S επι-P ο- A--ASF γη-N1--ASF και-C τιμωρεω-VF--FMI1S αυτος- D--ASF και-C ειμι-VF--FMI3S εις-P αφανισμος-N2--ASM και-C ου-D ειμι-VF--FMI3S ο- A--NSM διαοδευω-V1--PAPNSM απο-P προσωπον-N2N-GSN ο- A--GPN θηριον-N2N-GPN

16 και-C ο- A--NPM τρεις-A3--NPM ανηρ-N3--NPM ουτος- D--NPM εν-P μεσος-A1--DSN αυτος- D--GSF ειμι-V9--PAS3P ζαω-V3--PAI1S εγω- P--NS λεγω-V1--PAI3S κυριος-N2--NSM ει-C υιος-N2--NPM η-C θυγατηρ-N3--NPF σωζω-VC--FPI3P αλλα-C η-C αυτος- D--NPM μονος-A1--NPM σωζω-VC--FPI3P ο- A--NSF δε-X γη-N1--NSF ειμι-VF--FMI3S εις-P ολεθρος-N2--ASM

17 η-C και-C ρομφαια-N1A-ASF εαν-C επιαγω-V1--PAI1S επι-P ο- A--ASF γη-N1--ASF εκεινος- D--ASF και-C ειπον-VB--AAS1S ρομφαια-N1A-NSF διαερχομαι-VB--AAD3S δια-P ο- A--GSF γη-N1--GSF και-C εκαιρω-VF2-FAI1S εκ-P αυτος- D--GSF ανθρωπος-N2--ASM και-C κτηνος-N3E-ASN

18 και-C ο- A--NPM τρεις-A3--NPM ανηρ-N3--NPM ουτος- D--NPM εν-P μεσος-A1--DSN αυτος- D--GSF ζαω-V3--PAI1S εγω- P--NS λεγω-V1--PAI3S κυριος-N2--NSM ου-D μη-D ρυομαι-VA--AMS3P υιος-N2--APM ουδε-C θυγατηρ-N3--APF αυτος- D--NPM μονος-A1--NPM σωζω-VC--FPI3P

19 η-C και-C θανατος-N2--ASM επι αποστελλω-VA--AAS1S επι-P ο- A--ASF γη-N1--ASF εκεινος- D--ASF και-C εκχεω-VF2-FAI1S ο- A--ASM θυμος-N2--ASM εγω- P--GS επι-P αυτος- D--ASF εν-P αιμα-N3M-DSN ο- A--GSN εκολεθρευω-VA--AAN εκ-P αυτος- D--GSF ανθρωπος-N2--ASM και-C κτηνος-N3E-ASN

20 και-C *νωε-N---NSM και-C *δανιηλ-N---NSM και-C *ιωβ-N---NSM εν-P μεσος-A1--DSN αυτος- D--GSF ζαω-V3--PAI1S εγω- P--NS λεγω-V1--PAI3S κυριος-N2--NSM εαν-C υιος-N2--NPM η-C θυγατηρ-N3--NPF υπολειπω-VV--APS3P αυτος- D--NPM εν-P ο- A--DSF δικαιοσυνη-N1--DSF αυτος- D--GPM ρυομαι-VF--FMI3P ο- A--APF ψυχη-N1--APF αυτος- D--GPM

21 οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM εαν-C δε-X και-D ο- A--APF τεσσαρες-A3--APF εκδικησις-N3I-APF εγω- P--GS ο- A--APF πονηρος-A1A-APF ρομφαια-N1A-ASF και-C λιμος-N2--ASM και-C θηριον-N2N-APN πονηρος-A1A-APN και-C θανατος-N2--ASM εκ αποστελλω-VA--AAS1S επι-P *ιερουσαλημ-N---ASF ο- A--GSN εκολεθρευω-VA--AAN εκ-P αυτος- D--GSF ανθρωπος-N2--ASM και-C κτηνος-N3E-ASN

22 και-C ιδου-I υπολειπω-VP--XPPNPM εν-P αυτος- D--DSF ο- A--NPM ανασωζω-VM--XMPNPM αυτος- D--GSF ος- --NPM εκαγω-V1--PAI3P εκ-P αυτος- D--GSF υιος-N2--APM και-C θυγατηρ-N3--APF ιδου-I αυτος- D--NPM εκπορευομαι-V1--PMI3P προς-P συ- P--AP και-C οραω-VF--FMI2P ο- A--APF οδος-N2--APF αυτος- D--GPM και-C ο- A--APN ενθυμημα-N3M-APN αυτος- D--GPM και-C μεταμελεω-VC--FPI2P επι-P ο- A--APN κακος-A1--APN ος- --APN επιαγω-VBI-AAI1S επι-P *ιερουσαλημ-N---ASF πας-A3--APN ο- A--APN κακος-A1--APN ος- --APN επιαγω-VBI-AAI1S επι-P αυτος- D--ASF

23 και-C παρακαλεω-VF--FAI3P συ- P--AP διοτι-C οραω-VF--FMI2P ο- A--APF οδος-N2--APF αυτος- D--GPM και-C ο- A--APN ενθυμημα-N3M-APN αυτος- D--GPM και-C επιγιγνωσκω-VF--FMI2P διοτι-C ου-D ματην-D ποιεω-VX--XAI1S πας-A3--APN οσος-A1--APN ποιεω-VAI-AAI1S εν-P αυτος- D--DSF λεγω-V1--PAI3S κυριος-N2--NSM

   

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Apocalypse Revealed #880

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880. Jerusalem in the Word means the church because the Temple and altar were there in the land of Canaan and nowhere else, and sacrifices were made there. Thus it was the focus of Divine worship. The three annual feasts were accordingly also celebrated there, and every male throughout the land was commanded to attend them. For that reason Jerusalem symbolizes the church with respect to worship, and so also the church with respect to doctrine, inasmuch as worship is prescribed by doctrine and is conducted in accordance with it.

Jerusalem means the church, too, because the Lord was there and taught in its temple, and later glorified His humanity there.

That Jerusalem means the church with respect to its doctrine and consequent worship is apparent from many passages in the Word. As for example, from these verses in Isaiah:

For Zion's sake I will not keep silent, and for Jerusalem's sake I will not rest, until her righteousness goes forth as a radiance, and her salvation as a burning lamp. Then gentiles shall see your righteousness, and all kings your glory. You shall also be called by a new name, which the mouth of the Lord will proclaim. And you shall be a crown of glory in the hand of Jehovah, and a royal jewel 1 in the hand of your God... ...Jehovah will delight in you, and your land shall be married.

Behold, your salvation is coming; behold, His reward is with Him... And they shall call them a holy people, the redeemed of Jehovah; and you shall be called a city sought out, not forsaken. (Isaiah 62:1-4, 11-12)

[2] The subject in that chapter is the Lord's advent and a new church to be established by Him. This new church is the church meant by Jerusalem, which shall be called by a new name that the mouth of Jehovah will proclaim; which will be a crown of glory in the hand of Jehovah and a royal jewel 1 in the hand of God; in which Jehovah will delight; and which shall be called a city sought out and not forsaken. This does not mean the Jerusalem inhabited by Jews when the Lord came into the world, for that Jerusalem was of a totally opposite character. It was rather to be called Sodom, as it also is called in Revelation 11:8, Isaiah 3:9, Jeremiah 23:14, and Ezekiel 16:46, 48.

[3] Elsewhere in Isaiah:

...behold, I am creating a new heaven and a new earth; the former shall not be remembered... Be glad and rejoice forever in what I am creating. ...behold, I am creating Jerusalem to be an exultation, and her people a joy, that I may exult over Jerusalem and rejoice over My people... Then the wolf and the lamb shall feed together... They shall not do evil... in all My holy mountain... (Isaiah 65:17-19, 25)

In this chapter, too, the subject is the Lord's advent and a church to be established by Him, one that was not established among the people in Jerusalem but among people elsewhere. Consequently that church is the one meant here by Jerusalem, which will be an exultation to the Lord and whose people will be a joy to Him, where the wolf and lamb will feed together, and the people will not do evil.

As in the book of Revelation, we are told here also that the Lord will create a new heaven and a new earth, and that He will create Jerusalem, which have similar symbolic meanings.

[4] Elsewhere in Isaiah:

Awake, awake! Put on your strength, O Zion; put on your beautiful garments, O Jerusalem, the holy city! For the uncircumcised and the unclean shall no longer come to you. Shake yourself from the dust, arise; sit down, O Jerusalem! ...Therefore My people shall know My name... in that day; for it is I who speaks: behold, it is I. ...Jehovah has comforted His people, He has redeemed Jerusalem. (Isaiah 52:1-2, 6, 9)

The subject in this chapter is also the Lord's advent and the church to be established by Him. Therefore the Jerusalem into which the uncircumcised and the unclean shall no longer come, and which the Lord will redeem, means the church, and Jerusalem, the holy city, means the church with respect to doctrine from the Lord and concerning the Lord.

[5] In Zephaniah:

Shout, O daughter of Zion! Be glad... with all your heart, O daughter of Jerusalem! ...The King of Israel... is in your midst; fear evil no longer! ...He will rejoice over you with gladness, He will rest in your love, He will exult over you with exultation... ...I will give you a name and praise among all the peoples of the earth... (Zephaniah 3:14-17, 20)

Here likewise the subject is the Lord and a church established by Him, over which the King of Israel, namely the Lord, will rejoice with gladness and exult with exultation, and in whose love He will rest, who will give them a name and praise among all the peoples of the earth.

[6] In Isaiah:

Thus said Jehovah, your Redeemer and your Former..., who says to Jerusalem, "You shall be inhabited," and to the cities of Judah, "You shall be rebuilt."... (Isaiah 44:24, 26)

And in Daniel:

Know and perceive: from the going forth of the command to restore and rebuild Jerusalem until Messiah the Prince, there shall be seven weeks... (Daniel 9:25)

It is apparent that Jerusalem here also means the church, since it was the church that the Lord restored and rebuilt, and not Jerusalem, the Jewish capital.

[7] Jerusalem means a church established by the Lord also in the following passages. In Zechariah:

Thus said Jehovah, "I will return to Zion and dwell in the midst of Jerusalem. Jerusalem shall be called a city of truth, and the mountain of Jehovah Zebaoth a holy mountain." (Zechariah 8:3, cf. 8:20-23)

In Joel:

Then you shall know that I am Jehovah your God, dwelling in Zion, My holy mountain. Then Jerusalem shall be holy... And it will come to pass in that day that the mountains shall drip with new wine, and the hills shall flow with milk..., and Jerusalem (shall abide) from generation to generation. (Joel 3:17-21)

In Isaiah:

In that day the offshoot of Jehovah shall be beautiful and glorious... And it shall come to pass that he who is left in Zion and remains in Jerusalem will be called holy - everyone recorded among the living in Jerusalem. (Isaiah 4:2-3)

In Micah:

...in the latter days the mountain of Jehovah's house shall be established on top of the mountains... For out of Zion doctrine shall go forth, and the Word of Jehovah from Jerusalem... ...to you... the former kingdom shall come, the kingdom of the daughter of Jerusalem. (Micah 4:1-2, 8)

In Jeremiah:

At that time they shall call Jerusalem the throne of Jehovah, and all the nations shall be gathered..., because of the name of Jehovah, to Jerusalem. No more shall they go after the justification of their evil hearts. (Jeremiah 3:17)

In Isaiah:

Look upon Zion, the city of our appointed feasts; let your eyes see Jerusalem, a tranquil habitation, a tabernacle that will not vanish; its stakes will never be removed, nor any of its cords be broken. (Isaiah 33:20)

And so on elsewhere, as in Isaiah 24:23; 37:32; 66:10-14; Zechariah 12:3, 6, 8-10; 14:8, 11-12, 21; Malachi 3:2, 4; Psalms 122:1-7; 137:4-6.

[8] Jerusalem in these places means a church which the Lord would establish, and not Jerusalem in the land of Canaan inhabited by Jews. This can be seen from passages in the Word which say that Jerusalem was completely ruined and would be destroyed, as in Jeremiah 5:1; 6:6-7; 7:17-18; Luke 19:41-44; 21:20-22; 23:28-30; and in many other places.

Fotnoter:

1. The word translated as "jewel" here means a diadem or crown in the original Greek and Latin, but the writer's definitions of the term elsewhere make plain that he regularly and consistently interpreted it to mean a jewel or gem.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

©2024 New Christian Bible Study Corporation. All rights reserved. Printed from newchristianbiblestudy.org