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Exodus 18

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1 ακουω-VAI-AAI3S δε-X *ιοθορ-N---NSM ο- A--NSM ιερευς-N3V-NSM *μαδιαμ-N---GS ο- A--NSM γαμβρος-N2--NSM *μωυσης-N1M-GSM πας-A3--APN οσος-A1--APN ποιεω-VAI-AAI3S κυριος-N2--NSM *ισραηλ-N---DSM ο- A--DSM εαυτου- D--GSM λαος-N2--DSM εκαγω-VBI-AAI3S γαρ-X κυριος-N2--NSM ο- A--ASM *ισραηλ-N---ASM εκ-P *αιγυπτος-N2--GSF

2 λαμβανω-VBI-AAI3S δε-X *ιοθορ-N---NSM ο- A--NSM γαμβρος-N2--NSM *μωυσης-N1M-GSM *σεπφωρα-N1A-ASF ο- A--ASF γυνη-N3K-ASF *μωυσης-N1M-GSM μετα-P ο- A--ASF αφεσις-N3I-ASF αυτος- D--GSF

3 και-C ο- A--APM δυο-M υιος-N2--APM αυτος- D--GSM ονομα-N3M-ASN ο- A--DSM εις-A3--DSM αυτος- D--GPM *γηρσαμ-N---ASM λεγω-V1--PAPNSM παροικος-A1B-NSM ειμι-V9--IMI1S εν-P γη-N1--DSF αλλοτριος-A1A-DSF

4 και-C ο- A--ASN ονομα-N3M-ASN ο- A--GSM δευτερος-A1A-GSM *ελιεζερ-N---ASM λεγω-V1--PAPNSM ο- A--NSM γαρ-X θεος-N2--NSM ο- A--GSM πατηρ-N3--GSM εγω- P--GS βοηθος-N2--NSM εγω- P--GS και-C εκαιρεω-VAI-AMI3S εγω- P--AS εκ-P χειρ-N3--GSF *φαραω-N---GSM

5 και-C εκερχομαι-VBI-AAI3S *ιοθορ-N---NSM ο- A--NSM γαμβρος-N2--NSM *μωυσης-N1M-GSM και-C ο- A--NPM υιος-N2--NPM και-C ο- A--NSF γυνη-N3K-NSF προς-P *μωυσης-N1M-ASM εις-P ο- A--ASF ερημος-N2--ASF ου-D παρα ενβαλλω-VBI-AAI3S επι-P ορος-N3E-GSN ο- A--GSM θεος-N2--GSM

6 ανααγγελλω-VDI-API3S δε-X *μωυσης-N1M-DSM λεγω-V1--PAPNPM ιδου-I ο- A--NSM γαμβρος-N2--NSM συ- P--GS *ιοθορ-N---NSM παραγιγνομαι-V1--PMI3S προς-P συ- P--AS και-C ο- A--NSF γυνη-N3K-NSF και-C ο- A--NPM δυο-M υιος-N2--NPM συ- P--GS μετα-P αυτος- D--GSM

7 εκερχομαι-VBI-AAI3S δε-X *μωυσης-N1M-NSM εις-P συναντησις-N3I-ASF ο- A--DSM γαμβρος-N2--DSM αυτος- D--GSM και-C προςκυνεω-VAI-AAI3S αυτος- D--DSM και-C φιλεω-VAI-AAI3S αυτος- D--ASM και-C ασπαζομαι-VAI-AMI3P αλληλω- D--APM και-C ειςαγω-VBI-AAI3S αυτος- D--ASM εις-P ο- A--ASF σκηνη-N1--ASF

8 και-C διαηγεομαι-VAI-AMI3S *μωυσης-N1M-NSM ο- A--DSM γαμβρος-N2--DSM πας-A3--APN οσος-A1--APN ποιεω-VAI-AAI3S κυριος-N2--NSM ο- A--DSM *φαραω-N---DSM και-C ο- A--DPM *αιγυπτιος-N2--DPM ενεκεν-P ο- A--GSM *ισραηλ-N---GSM και-C πας-A3--ASM ο- A--ASM μοχθος-N2--ASM ο- A--ASM γιγνομαι-VB--AMPASM αυτος- D--DPM εν-P ο- A--DSF οδος-N2--DSF και-C οτι-C εκαιρεω-VAI-AMI3S αυτος- D--APM κυριος-N2--NSM εκ-P χειρ-N3--GSF *φαραω-N---GSM και-C εκ-P χειρ-N3--GSF ο- A--GPM *αιγυπτιος-N2--GPM

9 εκιστημι-VHI-AAI3S δε-X *ιοθορ-N---NSM επι-P πας-A3--DPN ο- A--DPN αγαθος-A1--DPN ος- --DPN ποιεω-VAI-AAI3S αυτος- D--DPM κυριος-N2--NSM οτι-C εκαιρεω-VAI-AMI3S αυτος- D--APM εκ-P χειρ-N3--GSF *αιγυπτιος-N2--GPM και-C εκ-P χειρ-N3--GSF *φαραω-N---GSM

10 και-C ειπον-VBI-AAI3S *ιοθορ-N---NSM ευλογητος-A1--NSM κυριος-N2--NSM οτι-C εκαιρεω-VAI-AMI3S ο- A--ASM λαος-N2--ASM αυτος- D--GSM εκ-P χειρ-N3--GSF *αιγυπτιος-N2--GPM και-C εκ-P χειρ-N3--GSF *φαραω-N---GSM

11 νυν-D γιγνωσκω-VZI-AAI1S οτι-C μεγας-A1P-NSM κυριος-N2--NSM παρα-P πας-A3--APM ο- A--APM θεος-N2--APM ενεκεν-P ουτος- D--GSN οτι-C επιτιθημι-VEI-AMI3P αυτος- D--DPM

12 και-C λαμβανω-VBI-AAI3S *ιοθορ-N---NSM ο- A--NSM γαμβρος-N2--NSM *μωυσης-N1M-GSM ολοκαυτωμα-N3M-APN και-C θυσια-N1A-APF ο- A--DSM θεος-N2--DSM παραγιγνομαι-VBI-AMI3S δε-X *ααρων-N---NSM και-C πας-A3--NPM ο- A--NPM πρεσβυτερος-N2--NPM *ισραηλ-N---GSM συνεσθιω-VB--AAN αρτος-N2--ASM μετα-P ο- A--GSM γαμβρος-N2--GSM *μωυσης-N1M-GSM εναντιον-P ο- A--GSM θεος-N2--GSM

13 και-C γιγνομαι-VBI-AMI3S μετα-P ο- A--ASF επαυριον-D συν καταιζω-VAI-AAI3S *μωυσης-N1M-NSM κρινω-V1--PAN ο- A--ASM λαος-N2--ASM παραιστημι-VXI-YAI3S δε-X πας-A3--NSM ο- A--NSM λαος-N2--NSM *μωυσης-N1M-DSM απο-P πρωιθεν-D εως-P εσπερα-N1A-GSF

14 και-C οραω-VB--AAPNSM *ιοθορ-N---NSM πας-A3--APN οσος-A1--APN ποιεω-V2I-IAI3S ο- A--DSM λαος-N2--DSM λεγω-V1--PAI3S τις- I--NSN ουτος- D--NSN ος- --NSN συ- P--NS ποιεω-V2--PAI2S ο- A--DSM λαος-N2--DSM δια-P τις- I--ASN συ- P--NS καταημαι-V5--PMI2S μονος-A1--NSM πας-A3--NSM δε-X ο- A--NSM λαος-N2--NSM παραιστημι-VXI-XAI3S συ- P--DS απο-P πρωιθεν-D εως-P δειλος-A1--GSF

15 και-C λεγω-V1--PAI3S *μωυσης-N1M-NSM ο- A--DSM γαμβρος-N2--DSM οτι-C παραγιγνομαι-V1--PMI3S προς-P εγω- P--AS ο- A--NSM λαος-N2--NSM εκζητεω-VA--AAN κρισις-N3I-ASF παρα-P ο- A--GSM θεος-N2--GSM

16 οταν-D γαρ-X γιγνομαι-VB--AMS3S αυτος- D--DPM αντιλογια-N1A-NSF και-C ερχομαι-VB--AAS3P προς-P εγω- P--AS διακρινω-VA--PAI1S εκαστος-A1--ASM και-C συνβιβαζω-V1--PAI1S αυτος- D--APM ο- A--APN προσταγμα-N3M-APN ο- A--GSM θεος-N2--GSM και-C ο- A--ASM νομος-N2--ASM αυτος- D--GSM

17 ειπον-VBI-AAI3S δε-X ο- A--NSM γαμβρος-N2--NSM *μωυσης-N1M-GSM προς-P αυτος- D--ASM ου-D ορθως-D συ- P--NS ποιεω-V2--PAI2S ο- A--ASN ρημα-N3M-ASN ουτος- D--ASN

18 φθορα-N1A-DSF καταφθειρω-VD--FPI2S ανυπομονητος-A1B-DSF και-C συ- P--NS και-C πας-A3--NSM ο- A--NSM λαος-N2--NSM ουτος- D--NSM ος- --NSM ειμι-V9--PAI3S μετα-P συ- P--GS βαρυς-A3U-NSN συ- P--DS ο- A--NSN ρημα-N3M-NSN ουτος- D--NSN ου-D δυναμαι-VF--FMI2S ποιεω-V2--PAN μονος-A1--NSM

19 νυν-D ουν-X ακουω-VA--AAD2S εγω- P--GS και-C συνβουλευω-VF--FAI1S συ- P--DS και-C ειμι-VF--FMI3S ο- A--NSM θεος-N2--NSM μετα-P συ- P--GS γιγνομαι-V1--PMD2S συ- P--NS ο- A--DSM λαος-N2--DSM ο- A--APN προς-P ο- A--ASM θεος-N2--ASM και-C αναφερω-VF--FAI2S ο- A--APM λογος-N2--APM αυτος- D--GPM προς-P ο- A--ASM θεος-N2--ASM

20 και-C διαμαρτυρομαι-VF2-FMI2S αυτος- D--DPM ο- A--APN προσταγμα-N3M-APN ο- A--GSM θεος-N2--GSM και-C ο- A--ASM νομος-N2--ASM αυτος- D--GSM και-C σημαινω-VF2-FAI2S αυτος- D--DPM ο- A--APF οδος-N2--APF εν-P ος- --DPF πορευομαι-VF--FMI3P εν-P αυτος- D--DPF και-C ο- A--APN εργον-N2N-APN ος- --APN ποιεω-VF--FAI3P

21 και-C συ- P--NS σεαυτου- D--DSM σκεπτομαι-VA--AMD2S απο-P πας-A3--GSM ο- A--GSM λαος-N2--GSM ανηρ-N3--APM δυνατος-A1--APM θεοσεβης-A3H-APM ανηρ-N3--APM δικαιος-A1A-APM μισεω-V2--PAPAPM υπερηφανια-N1A-ASF και-C καταιστημι-VF--FAI2S αυτος- D--APM επι-P αυτος- D--GPM χιλιαρχος-N2--APM και-C εκατονταρχος-N2--APM και-C πεντηκονταρχος-N2--APM και-C δεκαδαρχος-N2--APM

22 και-C κρινω-VF2-FAI3P ο- A--ASM λαος-N2--ASM πας-A1S-ASF ωρα-N1A-ASF ο- A--ASN δε-X ρημα-N3M-ASN ο- A--ASN υπερογκος-A1B-ASN αναφερω-VF--FAI3P επι-P συ- P--AS ο- A--APN δε-X βραχυς-A3U-APN ο- A--GPN κριμα-N3M-GPN κρινω-VF2-FAI3P αυτος- D--NPM και-C κουφιζω-VF2-FAI3P απο-P συ- P--GS και-C συν αντιλαμβανω-VF--FMI3P συ- P--DS

23 εαν-C ο- A--ASN ρημα-N3M-ASN ουτος- D--ASN ποιεω-VA--AAS2S καταισχυω-VF--FAI3S συ- P--AS ο- A--NSM θεος-N2--NSM και-C δυναμαι-VF--FMI2S παραιστημι-VH--AAN και-C πας-A3--NSM ο- A--NSM λαος-N2--NSM ουτος- D--NSM εις-P ο- A--ASM εαυτου- D--GSM τοπος-N2--ASM μετα-P ειρηνη-N1--GSF ηκω-VF--FAI3S

24 ακουω-VAI-AAI3S δε-X *μωυσης-N1M-NSM ο- A--GSF φωνη-N1--GSF ο- A--GSM γαμβρος-N2--GSM και-C ποιεω-VAI-AAI3S οσος-A1--APN αυτος- D--DSM ειπον-VBI-AAI3S

25 και-C επιλεγω-VAI-AAI3S *μωυσης-N1M-NSM ανηρ-N3--APM δυνατος-A1--APM απο-P πας-A3--GSM *ισραηλ-N---GSM και-C ποιεω-VAI-AAI3S αυτος- D--APM επι-P αυτος- D--GPM χιλιαρχος-N2--APM και-C εκατονταρχος-N2--APM και-C πεντηκονταρχος-N2--APM και-C δεκαδαρχος-N2--APM

26 και-C κρινω-VAI-AAI3P ο- A--ASM λαος-N2--ASM πας-A1S-ASF ωρα-N1A-ASF πας-A3--ASN δε-X ρημα-N3M-ASN υπερογκος-A1B-ASN αναφερω-VBI-AAI3P επι-P *μωυσης-N1M-ASM πας-A3--ASN δε-X ρημα-N3M-ASN ελαφρος-A1A-ASN κρινω-VAI-AAI3P αυτος- D--NPM

27 εκ αποστελλω-VAI-AAI3S δε-X *μωυσης-N1M-NSM ο- A--ASM εαυτου- D--GSM γαμβρος-N2--ASM και-C αποερχομαι-VBI-AAI3S εις-P ο- A--ASF γη-N1--ASF αυτος- D--GSM

   

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Arcana Coelestia #8717

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8717. 'And it shall be, every great matter let them bring to you' means that everything exists from the truth going forth directly from God. This is clear from the representation of Moses as the truth going forth directly from God, dealt with in 7010, 7382, the existence of everything from that truth being meant by 'let them bring every great matter' to him. From the sense of the letter it seems as though everything was to be brought to Divine Truth; but since everything comes from the Lord through the truth going forth from Him, for life derives wholly from Him, the meaning in the internal sense is not to that truth but from it. This is like what has been shown with regard to influx, in 3721, 5119, 5259, 5779, 6322. There it has been shown that the direction in which influx goes is not from outward things to inward ones, but from inward to outward. The reason for this is that outward things are all formed to serve inward ones, just as instrumental causes serve their principal causes, without which the instrumental are dead causes. It should be recognized that in the internal sense things are presented according to their true nature, not according to the nature of them as seen in the sense of the letter.

[2] The true nature of the matter here is that the Lord governs all things, even the most specific, through the truth that goes forth from Himself, not in the way a king governs in the world, but in the way God does so in heaven and over all creation. A king in the world takes only overall care of a country, while his chief ministers and officials take care of matters in particular. It is otherwise with God. God sees all things, knows all things from eternity, provides all things into eternity, and from Himself maintains all things in their order; from which it is clear that the Lord takes not only overall care but also particular and individual care of all things, unlike a king in the world. His regulation of things is achieved directly by means of God's truth that is going forth from Himself and also indirectly by means of heaven. Yet the indirect regulation by means of heaven is also tantamount to direct regulation by Him; for what comes from heaven comes by way of heaven from Him. This the angels in heaven not merely know to be so; they also perceive it within themselves. Regarding the Lord's Divine regulation of things or His providence, that it operates in all things generally and specifically, indeed in the most specific of all, however different from this it may seem to a person to be, see 4329, 5122 (end), 5904 (end), 6058, 6481-6487, 6490, 6491.

[3] But it is difficult for this subject to find a place in any person's way of thinking, least of all in that of those who trust in their own prudence; for they attribute to themselves all things that turn out beneficially for themselves, and ascribe everything else to luck or chance. Few ascribe them to God's providence. Accordingly they attribute things which happen to dead causes, not to a living cause. When things go well they do, it is true, say that this has been done by God, also that there is nothing which is not done by Him; but few, scarcely any, believe it in their hearts. Much the same is done by those who suppose that complete happiness lies in worldly and bodily acquisitions, that is to say, in important positions and wealth; they believe that these alone are Divine blessings. When therefore they see that very many of those who are bad possess these things in abundance, and not so the good, they cast away from their hearts and deny the existence of God's providence in anything specific. They are not prepared to think that being blessed by God means being made happy into eternity, and that the Lord regards what is by nature transient - which worldly things are, relatively - only as a means to what is eternal. Therefore also the Lord provides the good, who accept His mercy during their time in the world, with such things as contribute to the happiness of their eternal life. He confers wealth and important positions on those to whom they can do no harm, and withholds wealth and important positions from those to whom they can do harm. To the latter nevertheless, during their time in the world, He imparts the ability to be glad with a few things instead of important positions and wealth, and to be more content than those who have wealth and important positions.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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