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Genesis 9

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1 καί-C εὐλογέω-VAI-AAI3S ὁ- A--NSM θεός-N2--NSM ὁ- A--ASM *νωε-N---ASM καί-C ὁ- A--APM υἱός-N2--APM αὐτός- D--GSM καί-C εἶπον-VBI-AAI3S αὐτός- D--DPM αὐξάνω-V1--PMD2P καί-C πληθύνω-V1--PMD2P καί-C πληρόω-VA--AAD2P ὁ- A--ASF γῆ-N1--ASF καί-C κατακυριεύω-VA--AAD2P αὐτός- D--GSF

2 καί-C ὁ- A--NSM τρόμος-N2--NSM σύ- P--GP καί-C ὁ- A--NSM φόβος-N2--NSM εἰμί-VF--FMI3S ἐπί-P πᾶς-A3--DPN ὁ- A--DPN θηρίον-N2N-DPN ὁ- A--GSF γῆ-N1--GSF καί-C ἐπί-P πᾶς-A3--APN ὁ- A--APN ὄρνεον-N2N-APN ὁ- A--GSM οὐρανός-N2--GSM καί-C ἐπί-P πᾶς-A3--APN ὁ- A--APN κινέω-V2--PMPAPN ἐπί-P ὁ- A--GSF γῆ-N1--GSF καί-C ἐπί-P πᾶς-A3--APM ὁ- A--APM ἰχθύς-N3U-APM ὁ- A--GSF θάλασσα-N1S-GSF ὑπό-P χείρ-N3--APF σύ- P--DP δίδωμι-VX--XAI1S

3 καί-C πᾶς-A3--NSN ἑρπετόν-N2N-NSN ὅς- --NSN εἰμί-V9--PAI3S ζάω-V3--PAPNSN σύ- P--DP εἰμί-VF--FMI3S εἰς-P βρῶσις-N3I-ASF ὡς-C λάχανον-N2N-NPN χόρτος-N2--GSM δίδωμι-VX--XAI1S σύ- P--DP ὁ- A--APN πᾶς-A3--APN

4 πλήν-D κρέας-N3--ASN ἐν-P αἷμα-N3M-DSN ψυχή-N1--GSF οὐ-D ἐσθίω-VF--FMI2P

5 καί-C γάρ-X ὁ- A--NSN ὑμέτερος-A1A-NSN αἷμα-N3M-NSN ὁ- A--GPF ψυχή-N1--GPF σύ- P--GP ἐκζητέω-VA--AAS1S ἐκ-P χείρ-N3--GSF πᾶς-A3--GPN ὁ- A--GPN θηρίον-N2N-GPN ἐκζητέω-VA--AAS1S αὐτός- D--ASN καί-C ἐκ-P χείρ-N3--GSF ἄνθρωπος-N2--GSM ἀδελφός-N2--GSM ἐκζητέω-VA--AAS1S ὁ- A--ASF ψυχή-N1--ASF ὁ- A--GSM ἄνθρωπος-N2--GSM

6 ὁ- A--NSM ἐκχέω-V2--PAPNSM αἷμα-N3M-ASN ἄνθρωπος-N2--GSM ἀντί-P ὁ- A--GSN αἷμα-N3M-GSN αὐτός- D--GSM ἐκχέω-VF--FPI3S ὅτι-C ἐν-P εἰκών-N3N-DSF θεός-N2--GSM ποιέω-VAI-AAI1S ὁ- A--ASM ἄνθρωπος-N2--ASM

7 σύ- P--NP δέ-X αὐξάνω-V1--PMD2P καί-C πληθύνω-V1--PMD2P καί-C πληρόω-VA--AAD2P ὁ- A--ASF γῆ-N1--ASF καί-C πληθύνω-V1--PMD2P ἐπί-P αὐτός- D--GSF

8 καί-C εἶπον-VBI-AAI3S ὁ- A--NSM θεός-N2--NSM ὁ- A--DSM *νωε-N---DSM καί-C ὁ- A--DPM υἱός-N2--DPM αὐτός- D--GSM μετά-P αὐτός- D--GSM λέγω-V1--PAPNSM

9 ἐγώ- P--NS ἰδού-I ἀναἵστημι-V6--PAI1S ὁ- A--ASF διαθήκη-N1--ASF ἐγώ- P--GS σύ- P--DP καί-C ὁ- A--DSN σπέρμα-N3M-DSN σύ- P--GP μετά-P σύ- P--AP

10 καί-C πᾶς-A1S-DSF ψυχή-N1--DSF ὁ- A--DSF ζάω-V3--PAPDSF μετά-P σύ- P--GP ἀπό-P ὄρνεον-N3I-GPN καί-C ἀπό-P κτῆνος-N3E-GPN καί-C πᾶς-A3--DPN ὁ- A--DPN θηρίον-N2N-DPN ὁ- A--GSF γῆ-N1--GSF ὅσος-A1--NPN μετά-P σύ- P--GP ἀπό-P πᾶς-A3--GPM ὁ- A--GPM ἐκἔρχομαι-VB--AAPGPM ἐκ-P ὁ- A--GSF κιβωτός-N2--GSF

11 καί-C ἵστημι-VF--FAI1S ὁ- A--ASF διαθήκη-N1--ASF ἐγώ- P--GS πρός-P σύ- P--AP καί-C οὐ-D ἀποθνήσκω-VF2-FMI3S πᾶς-A1S-NSF σάρξ-N3K-NSF ἔτι-D ἀπό-P ὁ- A--GSN ὕδωρ-N3T-GSN ὁ- A--GSM κατακλυσμός-N2--GSM καί-C οὐ-D εἰμί-VF--FMI3S ἔτι-D κατακλυσμός-N2--NSM ὕδωρ-N3T-GSN ὁ- A--GSN καταφθείρω-VA--AAN πᾶς-A1S-ASF ὁ- A--ASF γῆ-N1--ASF

12 καί-C εἶπον-VBI-AAI3S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM πρός-P *νωε-N---ASM οὗτος- D--NSN ὁ- A--NSN σημεῖον-N2N-NSN ὁ- A--GSF διαθήκη-N1--GSF ὅς- --ASN ἐγώ- P--NS δίδωμι-V8--PAI1S ἀνά-P μέσος-A1--ASM ἐγώ- P--GS καί-C σύ- P--GP καί-C ἀνά-P μέσος-A1--ASM πᾶς-A1S-GSF ψυχή-N1--GSF ζάω-V3--PAPGSF ὅς- --NSF εἰμί-V9--PAI3S μετά-P σύ- P--GP εἰς-P γενεά-N1A-APF αἰώνιος-A1B-APF

13 ὁ- A--ASN τόξον-N2N-ASN ἐγώ- P--GS τίθημι-V7--PAI1S ἐν-P ὁ- A--DSF νεφέλη-N1--DSF καί-C εἰμί-VF--FMI3S εἰς-P σημεῖον-N2N-ASN διαθήκη-N1--GSF ἀνά-P μέσος-A1--ASM ἐγώ- P--GS καί-C ὁ- A--GSF γῆ-N1--GSF

14 καί-C εἰμί-VF--FMI3S ἐν-P ὁ- A--DSN συννεφέω-V2--PAN ἐγώ- P--AS νεφέλη-N1--APF ἐπί-P ὁ- A--ASF γῆ-N1--ASF ὁράω-VV--FPI3S ὁ- A--ASN τόξον-N2N-ASN ἐγώ- P--GS ἐν-P ὁ- A--DSF νεφέλη-N1--DSF

15 καί-C μιμνήσκω-VS--FPI1S ὁ- A--GSF διαθήκη-N1--GSF ἐγώ- P--GS ὅς- --NSF εἰμί-V9--PAI3S ἀνά-P μέσος-A1--ASM ἐγώ- P--GS καί-C σύ- P--GP καί-C ἀνά-P μέσος-A1--ASM πᾶς-A1S-GSF ψυχή-N1--GSF ζάω-V3--PAPGSF ἐν-P πᾶς-A1S-DSF σάρξ-N3K-DSF καί-C οὐ-D εἰμί-VF--FMI3S ἔτι-D ὁ- A--NSN ὕδωρ-N3--NSN εἰς-P κατακλυσμός-N2--ASM ὥστε-C ἐκἀλείφω-VA--AAN πᾶς-A1S-ASF σάρξ-N3K-ASF

16 καί-C εἰμί-VF--FMI3S ὁ- A--NSN τόξον-N2N-NSN ἐγώ- P--GS ἐν-P ὁ- A--DSF νεφέλη-N1--DSF καί-C ὁράω-VF--FMI1S ὁ- A--GSN μιμνήσκω-VS--APN διαθήκη-N1--ASF αἰώνιος-A1B-ASF ἀνά-P μέσος-A1--ASM ἐγώ- P--GS καί-C ἀνά-P μέσος-A1--ASM πᾶς-A1S-GSF ψυχή-N1--GSF ζάω-V3--PAPGSF ἐν-P πᾶς-A1S-DSF σάρξ-N3K-DSF ὅς- --NSF εἰμί-V9--PAI3S ἐπί-P ὁ- A--GSF γῆ-N1--GSF

17 καί-C εἶπον-VBI-AAI3S ὁ- A--NSM θεός-N2--NSM ὁ- A--DSM *νωε-N---DSM οὗτος- D--NSN ὁ- A--NSN σημεῖον-N2N-NSN ὁ- A--GSF διαθήκη-N1--GSF ὅς- --GSF διατίθημι-VEI-AMI1S ἀνά-P μέσος-A1--ASM ἐγώ- P--GS καί-C ἀνά-P μέσος-A1--ASM πᾶς-A1S-GSF σάρξ-N3K-GSF ὅς- --NSF εἰμί-V9--PAI3S ἐπί-P ὁ- A--GSF γῆ-N1--GSF

18 εἰμί-V9--IAI3P δέ-X ὁ- A--NPM υἱός-N2--NPM *νωε-N---GSM ὁ- A--NPM ἐκἔρχομαι-VB--AAPNPM ἐκ-P ὁ- A--GSF κιβωτός-N2--GSF *σημ-N---NSM *χαμ-N---NSM *ιαφεθ-N---NSM *χαμ-N---NSM εἰμί-V9--IAI3S πατήρ-N3--NSM *χανααν-N---GSM

19 τρεῖς-A3--NPM οὗτος- D--NPM εἰμί-V9--PAI3P ὁ- A--NPM υἱός-N2--NPM *νωε-N---GSM ἀπό-P οὗτος- D--GPM διασπείρω-VDI-API3P ἐπί-P πᾶς-A1S-ASF ὁ- A--ASF γῆ-N1--ASF

20 καί-C ἄρχω-VAI-AMI3S *νωε-N---NSM ἄνθρωπος-N2--NSM γεωργός-N2--NSM γῆ-N1--GSF καί-C φυτεύω-VAI-AAI3S ἀμπελών-N3W-ASM

21 καί-C πίνω-VBI-AAI3S ἐκ-P ὁ- A--GSM οἶνος-N2--GSM καί-C μεθύω-VSI-API3S καί-C γυμνόω-VCI-API3S ἐν-P ὁ- A--DSM οἶκος-N2--DSM αὐτός- D--GSM

22 καί-C ὁράω-VBI-AAI3S *χαμ-N---NSM ὁ- A--NSM πατήρ-N3--NSM *χανααν-N---GSM ὁ- A--ASF γύμνωσις-N3I-ASF ὁ- A--GSM πατήρ-N3--GSM αὐτός- D--GSM καί-C ἐκἔρχομαι-VB--AAPNSM ἀναἀγγέλλω-VAI-AAI3S ὁ- A--DPM δύο-M---DPM ἀδελφός-N2--DPM αὐτός- D--GSM ἔξω-D

23 καί-C λαμβάνω-VB--AAPNPM *σημ-N---NSM καί-C *ιαφεθ-N---NSM ὁ- A--ASN ἱμάτιον-N2N-ASN ἐπιτίθημι-VEI-AMI3P ἐπί-P ὁ- A--APN δύο-M νῶτον-N2N-APN αὐτός- D--GPM καί-C πορεύομαι-VCI-API3P ὀπισθοφανῶς-D καί-C συνκαλύπτω-VAI-AAI3P ὁ- A--ASF γύμνωσις-N3I-ASF ὁ- A--GSM πατήρ-N3--GSM αὐτός- D--GPM καί-C ὁ- A--ASN πρόσωπον-N2N-ASN αὐτός- D--GPM ὀπισθοφανής-A3--ASN καί-C ὁ- A--ASF γύμνωσις-N3I-ASF ὁ- A--GSM πατήρ-N3--GSM αὐτός- D--GPM οὐ-D ὁράω-VBI-AAI3P

24 ἐκνήφω-VAI-AAI3S δέ-X *νωε-N---NSM ἀπό-P ὁ- A--GSM οἶνος-N2--GSM καί-C γιγνώσκω-VZI-AAI3S ὅσος-A1--APN ποιέω-VAI-AAI3S αὐτός- D--DSM ὁ- A--NSM υἱός-N2--NSM αὐτός- D--GSM ὁ- A--NSM νέος-A1A-NSMC

25 καί-C εἶπον-VBI-AAI3S ἐπικατάρατος-A1B-NSM *χανααν-N---NSM παῖς-N3D-NSM οἰκέτης-N1M-NSM εἰμί-VF--FMI3S ὁ- A--DPM ἀδελφός-N2--DPM αὐτός- D--GSM

26 καί-C εἶπον-VBI-AAI3S εὐλογητός-A1--NSM κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM ὁ- A--GSM *σημ-N---GSM καί-C εἰμί-VF--FMI3S *χανααν-N---NSM παῖς-N3D-NSM αὐτός- D--GSM

27 πλατύνω-V1--PAI3S ὁ- A--NSM θεός-N2--NSM ὁ- A--DSM *ιαφεθ-N---DSM καί-C καταοἰκέω-VA--AAD3S ἐν-P ὁ- A--DPM οἶκος-N2--DPM ὁ- A--GSM *σημ-N---GSM καί-C γίγνομαι-VC--APD3S *χανααν-N---NSM παῖς-N3D-NSM αὐτός- D--GPM

28 ζάω-VAI-AAI3S δέ-X *νωε-N---NSM μετά-P ὁ- A--ASM κατακλυσμός-N2--ASM τριακόσιοι-A1A-APN πεντήκοντα-M ἔτος-N3E-APN

29 καί-C γίγνομαι-VBI-AMI3P πᾶς-A1S-NPF ὁ- A--NPF ἡμέρα-N1A-NPF *νωε-N---GSM ἐννακόσιοι-A1--NPN πεντήκοντα-M ἔτος-N3E-NPN καί-C ἀποθνήσκω-VBI-AAI3S

   

Från Swedenborgs verk

 

Arcana Coelestia #737

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737. Noah was a son of six hundred years. That this signifies his first state of temptation, is evident, because here and as far as to Ber in the eleventh chapter, numbers and periods of years and names mean nothing else than actual things; just as do also the ages and all the names in the fifth chapter. That “six hundred years” here signify the first state of temptation, is evident from the dominant numbers in six hundred, which are ten, and six, twice multiplied into themselves. A greater or less number from the same factors changes nothing. As regards the number “ten” it has been shown already (at chapter 6,verse 3) that it signifies remains; and that “six” here signifies labor and combat is evident from many passages in the Word. For the case is this: In what has gone before the subject is the preparation of the man called “Noah” for temptation-that he was furnished by the Lord with truths of the understanding and goods of the will. These truths and goods are remains, which are not brought out so as to be recognized until the man is being regenerated. In the case of those who are being regenerated through temptations, the remains in a man are for the angels that are with him, who draw out from them the things wherewith they defend the man against the evil spirits who excite the falsities in him, and thus assail him. As the remains are signified by “ten” and the combats by “six” for this reason the years are said to be “six hundred” in which the dominant numbers are ten, and six, and signify a state of temptation.

[2] As regards the number “six” in particular that it signifies combat is evident from the first chapter of Genesis, where the six days are described in which man was regenerated, before he became celestial, and in which there was continual combat, but on the seventh day, rest. It is for this reason that there are six days of labor and the seventh is the sabbath, which signifies rest. And hence it is that a Hebrew servant served six years, and the seventh year was free (Exodus 21:2; Deuteronomy 15:12; Jeremiah 34:14); also that six years they sowed the land and gathered in the fruits thereof, but the seventh year omitted to sow it (Exodus 23:10-12), and dealt in like manner with the vineyard; and that in the seventh year was “a sabbath of sabbath unto the land, a sabbath of Jehovah” (Leviticus 25:3-4). As “six” signifies labor and combat, it also signifies the dispersion of falsities, as in Ezekiel: Behold six men came from the way of the upper gate which looketh toward the north, and everyone had his weapon of dispersion in his hand (Ezekiel 9:2);

and again, against Gog:

I will make thee to turn again, and will make thee a sixth, and will cause thee to come up from the sides of the north (Ezekiel 39:2).

Here “six” and “to reduce to a sixth” denote dispersion; the “north” falsities; “Gog” those who derive matters of doctrine from things external, whereby they destroy internal worship.

In Job:

In six troubles He shall deliver thee, yea, in the seventh there shall no evil touch thee (Job 5:19),

meaning the combat of temptations.

[3] But “six” occurs in the Word where it does not signify labor, combat, or the dispersion of falsities, but the holy of faith, because of its relation to “twelve” which signifies faith and all things of faith in one complex; and to “three” which signifies the holy; whence is derived the genuine signification of the number “six;” as in Ezekiel 40:5, where the reed of the man, with which he measured the holy city of Israel, was “six cubits;” and in other places. The reason of this derivation is that the holy of faith is in the combats of temptation, and that the six days of labor and combat look to the holy seventh day.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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