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Jeremiah 41

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1 ὁ λόγος ὁ γενόμενος πρὸς ιερεμιαν παρὰ κυρίου καὶ ναβουχοδονοσορ βασιλεὺς βαβυλῶνος καὶ πᾶν τὸ στρατόπεδον αὐτοῦ καὶ πᾶσα ἡ γῆ ἀρχῆς αὐτοῦ ἐπολέμουν ἐπὶ ιερουσαλημ καὶ ἐπὶ πάσας τὰς πόλεις ιουδα λέγων

2 οὕτως εἶπεν κύριος βάδισον πρὸς σεδεκιαν βασιλέα ιουδα καὶ ἐρεῖς αὐτῷ οὕτως εἶπεν κύριος παραδόσει παραδοθήσεται ἡ πόλις αὕτη εἰς χεῖρας βασιλέως βαβυλῶνος καὶ συλλήμψεται αὐτὴν καὶ καύσει αὐτὴν ἐν πυρί

3 καὶ σὺ οὐ μὴ σωθῇς ἐκ χειρὸς αὐτοῦ καὶ συλλήμψει συλλημφθήσῃ καὶ εἰς χεῖρας αὐτοῦ δοθήσῃ καὶ οἱ ὀφθαλμοί σου τοὺς ὀφθαλμοὺς αὐτοῦ ὄψονται καὶ τὸ στόμα αὐτοῦ μετὰ τοῦ στόματός σου λαλήσει καὶ εἰς βαβυλῶνα εἰσελεύσῃ

4 ἀλλὰ ἄκουσον τὸν λόγον κυρίου σεδεκια βασιλεῦ ιουδα οὕτως λέγει κύριος

5 ἐν εἰρήνῃ ἀποθανῇ καὶ ὡς ἔκλαυσαν τοὺς πατέρας σου τοὺς βασιλεύσαντας πρότερόν σου κλαύσονται καὶ σὲ καὶ ὦ αδων κόψονταί σε ὅτι λόγον ἐγὼ ἐλάλησα εἶπεν κύριος

6 καὶ ἐλάλησεν ιερεμιας πρὸς τὸν βασιλέα σεδεκιαν πάντας τοὺς λόγους τούτους ἐν ιερουσαλημ

7 καὶ ἡ δύναμις βασιλέως βαβυλῶνος ἐπολέμει ἐπὶ ιερουσαλημ καὶ ἐπὶ τὰς πόλεις ιουδα ἐπὶ λαχις καὶ ἐπὶ αζηκα ὅτι αὗται κατελείφθησαν ἐν πόλεσιν ιουδα πόλεις ὀχυραί

8 ὁ λόγος ὁ γενόμενος πρὸς ιερεμιαν παρὰ κυρίου μετὰ τὸ συντελέσαι τὸν βασιλέα σεδεκιαν διαθήκην πρὸς τὸν λαὸν τοῦ καλέσαι ἄφεσιν

9 τοῦ ἐξαποστεῖλαι ἕκαστον τὸν παῖδα αὐτοῦ καὶ ἕκαστον τὴν παιδίσκην αὐτοῦ τὸν εβραῖον καὶ τὴν εβραίαν ἐλευθέρους πρὸς τὸ μὴ δουλεύειν ἄνδρα ἐξ ιουδα

10 καὶ ἐπεστράφησαν πάντες οἱ μεγιστᾶνες καὶ πᾶς ὁ λαὸς οἱ εἰσελθόντες ἐν τῇ διαθήκῃ τοῦ ἀποστεῖλαι ἕκαστον τὸν παῖδα αὐτοῦ καὶ ἕκαστον τὴν παιδίσκην αὐτοῦ

11 καὶ ἔωσαν αὐτοὺς εἰς παῖδας καὶ παιδίσκας

12 καὶ ἐγενήθη λόγος κυρίου πρὸς ιερεμιαν λέγων

13 οὕτως εἶπεν κύριος ὁ θεὸς ισραηλ ἐγὼ ἐθέμην διαθήκην πρὸς τοὺς πατέρας ὑμῶν ἐν τῇ ἡμέρᾳ ᾗ ἐξειλάμην αὐτοὺς ἐκ γῆς αἰγύπτου ἐξ οἴκου δουλείας λέγων

14 ὅταν πληρωθῇ ἓξ ἔτη ἀποστελεῖς τὸν ἀδελφόν σου τὸν εβραῖον ὃς πραθήσεταί σοι καὶ ἐργᾶταί σοι ἓξ ἔτη καὶ ἐξαποστελεῖς αὐτὸν ἐλεύθερον καὶ οὐκ ἤκουσάν μου καὶ οὐκ ἔκλιναν τὸ οὖς αὐτῶν

15 καὶ ἐπέστρεψαν σήμερον ποιῆσαι τὸ εὐθὲς πρὸ ὀφθαλμῶν μου τοῦ καλέσαι ἄφεσιν ἕκαστον τοῦ πλησίον αὐτοῦ καὶ συνετέλεσαν διαθήκην κατὰ πρόσωπόν μου ἐν τῷ οἴκῳ οὗ ἐπεκλήθη τὸ ὄνομά μου ἐπ' αὐτῷ

16 καὶ ἐπεστρέψατε καὶ ἐβεβηλώσατε τὸ ὄνομά μου τοῦ ἐπιστρέψαι ἕκαστον τὸν παῖδα αὐτοῦ καὶ ἕκαστον τὴν παιδίσκην αὐτοῦ οὓς ἐξαπεστείλατε ἐλευθέρους τῇ ψυχῇ αὐτῶν ὑμῖν εἰς παῖδας καὶ παιδίσκας

17 διὰ τοῦτο οὕτως εἶπεν κύριος ὑμεῖς οὐκ ἠκούσατέ μου τοῦ καλέσαι ἄφεσιν ἕκαστος πρὸς τὸν πλησίον αὐτοῦ ἰδοὺ ἐγὼ καλῶ ἄφεσιν ὑμῖν εἰς μάχαιραν καὶ εἰς τὸν θάνατον καὶ εἰς τὸν λιμὸν καὶ δώσω ὑμᾶς εἰς διασπορὰν πάσαις ταῖς βασιλείαις τῆς γῆς

18 καὶ δώσω τοὺς ἄνδρας τοὺς παρεληλυθότας τὴν διαθήκην μου τοὺς μὴ στήσαντας τὴν διαθήκην μου ἣν ἐποίησαν κατὰ πρόσωπόν μου τὸν μόσχον ὃν ἐποίησαν ἐργάζεσθαι αὐτῷ

19 τοὺς ἄρχοντας ιουδα καὶ τοὺς δυνάστας καὶ τοὺς ἱερεῖς καὶ τὸν λαόν

20 καὶ δώσω αὐτοὺς τοῖς ἐχθροῖς αὐτῶν καὶ ἔσται τὰ θνησιμαῖα αὐτῶν βρῶσις τοῖς πετεινοῖς τοῦ οὐρανοῦ καὶ τοῖς θηρίοις τῆς γῆς

21 καὶ τὸν σεδεκιαν βασιλέα τῆς ιουδαίας καὶ τοὺς ἄρχοντας αὐτῶν δώσω εἰς χεῖρας ἐχθρῶν αὐτῶν καὶ δύναμις βασιλέως βαβυλῶνος τοῖς ἀποτρέχουσιν ἀπ' αὐτῶν

22 ἰδοὺ ἐγὼ συντάσσω φησὶν κύριος καὶ ἐπιστρέψω αὐτοὺς εἰς τὴν γῆν ταύτην καὶ πολεμήσουσιν ἐπ' αὐτὴν καὶ λήμψονται αὐτὴν καὶ κατακαύσουσιν αὐτὴν ἐν πυρὶ καὶ τὰς πόλεις ιουδα καὶ δώσω αὐτὰς ἐρήμους ἀπὸ κατοικούντων

   

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True Christianity #157

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157. Since our spirit means our mind, therefore "being in the spirit," as the Word sometimes says, refers to the state of our mind when it is separated from our body. In this state the prophets saw the sort of things that exist in the spiritual world; therefore this state is called "a vision of God. " At those times, the prophets' state was like the state of spirits and angels in the spiritual world. In this state our spirit can move from place to place while our body stays where it is (as is also true of our mind's eye).

This is the state I myself have been in now for twenty-six years, with the difference that I am in my spirit and my body at the same time, and only sometimes out of my body.

Ezekiel, Zechariah, Daniel, and John (when he wrote the Book of Revelation) were in this state, as is clear from the following passages: Ezekiel said, "The spirit lifted me up and led me into Chaldea to the captivity in the vision of God, in the spirit of God. In this way the vision that I saw came over me" (Ezekiel 11:1, 24). The spirit lifted Ezekiel up and he heard the earth tremble behind him (Ezekiel 3:12, 14). The spirit lifted him up between earth and heaven, and led him away to Jerusalem where he saw abominable things (Ezekiel 8:3-4). He saw four creatures that were angel guardians and various details about them (Ezekiel 1 and 10). Then he saw a new earth in the form of a new temple, and an angel measuring the temple (Ezekiel 40-48). At that time he was in a vision and in the spirit (Ezekiel 40:2; 43:5).

[2] The same thing happened to Zechariah when an angel was with him and he saw a man riding among the myrtle trees (); when he saw four horns and a man who had a string in his hand for measuring (Zechariah 1:18; 2:1-2); when he saw Joshua the high priest (Zechariah 3:1, 6); and when he saw four chariots with horses headed off between two mountains (Zechariah 6:1-3).

Daniel was in the same state when he saw four beasts rising up out of the sea, and many details about them (Daniel 7:1-8); and when he saw battles between a ram and a goat (Daniel 8:1-14). He was in a vision when he saw those things (Daniel 7:1-2, 7, 13; 8:2; 10:1, 7-8). In a vision he saw the angel Gabriel and spoke with him [].

[3] The same thing happened to John when he wrote the Book of Revelation. He said he was in the spirit on the Lord's day (Revelation 1:10); he was carried off into the wilderness in the spirit (Revelation 17:3); and he was on a high mountain in the spirit (Revelation 21:10). He was seeing things in a vision (Revelation 9:17).

Elsewhere [in the Book of Revelation] he says that he saw the things he described. For example, he saw the Son of Humankind in the middle of seven lampstands. He saw a tabernacle, a temple, an ark, and an altar in heaven; a book sealed with seven seals and horses that came out of it; four creatures around a throne; twelve thousand chosen people, some from every tribe; a lamb on Mount Zion; locusts rising up from an abyss; a dragon and its war with Michael; a woman giving birth to a male child and running away into a desert because of the dragon; two beasts, one rising up out of the sea and another out of the land; a woman sitting on a scarlet beast; a dragon thrown into a lake of fire and sulfur; a white horse and a great supper; the holy city Jerusalem coming down, with details of its entrances, its wall, and the wall's foundations; a river of living water; and trees of life producing different types of fruit every month; and so on.

Peter, James, and John were in the same state when they saw Jesus transfigured, as was Paul when he heard ineffable things from heaven.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.