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サムエル記上 1

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1 エフライムの地のラマタイム・ゾピムに、エルカナという名の人があった。エフライムびとで、エロハムのであった。エロハムはエリウの、エリウはトフの、トフはツフのである。

2 エルカナには、ふたりのがあって、ひとりの名はハンナといい、ひとりの名はペニンナといった。ペニンナには子どもがあったが、ハンナには子どもがなかった。

3 この人は年ごとに、そのからシロに上っていって、万を拝し、に犠牲をささげるのを常とした。シロには、エリのふたりの子、ホフニとピネハスとがいて、に仕える祭司であった。

4 エルカナは、犠牲をささげるペニンナとそのむすこにはみな、その分け前を与えた。

5 エルカナはハンナしていたが、彼女には、ただ一つの分け前を与えるだけであった。がその胎を閉ざされたからである。

6 また彼女を憎んでいる他の妻は、ひどく彼女を悩まして、がその胎を閉ざされたことを恨ませようとした。

7 こうして年は暮れ、年は明けたが、ハンナが主の宮に上るごとに、ペニンナは彼女を悩ましたので、ハンナは泣いて食べることもしなかった。

8 エルカナは彼女に言った、「ハンナよ、なぜ泣くのか。なぜ食べないのか。どうして心に悲しむのか。わたしはあなたにとって人のどもよりもまさっているではないか」。

9 シロで彼らが飲み食いしたのち、ハンナは立ちあがった。その時、祭司エリは主の神殿の柱のかたわらの座にすわっていた。

10 ハンナは心に深く悲しみに祈って、はげしく泣いた。

11 そして誓いを立てて言った、「万よ、まことに、はしための悩みをかえりみ、わたしを覚え、はしためを忘れずに、はしために男の子を賜わりますなら、わたしはその子を一生のあいだにささげ、かみそりをそのにあてません」。

12 彼女が主ので長く祈っていたので、エリは彼女のに目をとめた。

13 ハンナのうちで物を言っていたので、くちびるが動くだけで、声は聞えなかった。それゆえエリは、酔っているのだと思って、

14 彼女に言った、「いつまで酔っているのか。酔いをさましなさい」。

15 しかしハンナ答えた、「いいえ、わがよ。わたしは不幸な女です。ぶどう酒も濃い酒も飲んだのではありません。ただ主のに心を注ぎ出していたのです。

16 はしためを、悪い女と思わないでください。積る憂いと悩みのゆえに、わたしは今まで物を言っていたのです」。

17 そこでエリは答えた、「安心して行きなさい。どうかイスラエルのがあなたの求める願いを聞きとどけられるように」。

18 彼女は言った、「どうぞ、はしためにも、あなたのに恵みを得させてください」。こうして、その女は去って食事し、そのは、もはや悲しげではなくなった。

19 彼らは早く起きて、主のに礼拝し、そして、ラマにあるに帰って行った。エルカナはハンナを知り、が彼女を顧みられたので、

20 彼女はみごもり、その時が巡ってきて、男のを産み、「わたしがこのに求めたからだ」といって、その名をサムエルと名づけた。

21 エルカナその人とその族とはみな上っていって、年ごとの犠牲と、誓いの供え物とをささげた。

22 しかしハンナは上って行かず、に言った、「わたしはこの子が乳離れしてから、主のに連れていって、いつまでも、そこにおらせましょう」。

23 エルカナは彼女に言った、「あなたが良いと思うようにして、このの乳離れするまで待ちなさい。ただどうかがその言われたことを実現してくださるように」。こうしてその女はとどまって、そのに乳をのませ、乳離れするのを待っていたが、

24 乳離れした時、歳の雄牛一頭、麦粉一エパ、ぶどう酒のはいった皮袋一つを取り、その子を連れて、シロにある主の宮に行った。その子はなお幼かった。

25 そして彼らはその牛を殺し、子供をエリのもとへ連れて行った。

26 ハンナは言った、「わが君よ、あなたは生きておられます。わたしは、かつてここに立って、あなたの前で、に祈った女です。

27 この子を与えてくださいと、わたしは祈りましたが、はわたしの求めた願いを聞きとどけられました。

28 それゆえ、わたしもこの子をにささげます。この子は一生のあいだにささげたものです」。

Kommentar

 

Exploring the Meaning of 1 Samuel 1

Av Garry Walsh

The 1st Book of Samuel opens with a story about a man named Elkanah and his two wives, Peninnah and Hannah. Peninnah had children but Hannah didn't.

Every year the family went to worship the Lord at the tabernacle in Shiloh. Elkanah gave his wives something to offer to the Lord. He gave Hannah a double amount to offer because he specially loved her and wanted her to be blessed.

One year during their worship at the tabernacle, Hannah was very sad because she didn’t have any children. She cried and begged the Lord for a son as she prayed. She promised the Lord that if He gave her a son, she would give her son back to serve the Lord all his life.

Eli, the high priest, saw her mouth move as she prayed but didn’t hear any words. So, he thought that she was drunk. She explained that she wasn’t drunk but very sad and was praying to the Lord. Then Eli understood and sent her on her way with his blessing.

The Lord heard Hannah’s prayer and soon she had a son. She named her son Samuel, which means “God heard.”

Each year the family went to worship the Lord, but Hannah stayed home taking care of Samuel. Then, when Samuel was weaned and could live away from her, she took Samuel back to Shiloh, so he could spend his life there, learning from Eli, and serving the Lord. 

Sometimes, we are like Hannah. We may be sad because of something we don’t have or can’t do. We may feel that we will never be happy without this. When we ask the Lord to help us, he can show us the way to be truly happy now and forever.

The name “Hannah” means favor or grace. Hannah is like any of us, as we ask for the Lord’s grace to give us true happiness.

Hannah’s grief-filled prayer took place at the tabernacle in Shiloh. “Shiloh” means peace. In fact, Shiloh represents the kind of peace that only the Lord Himself can give. (See Arcana Coelestia 6373.) And what is the thing that is missing in someone’s life? Often, that missing thing is the truth. The more truth we have and the more we understand the Lord, and ourselves, and the path that our life should take, the more of that true happiness we can find. (See Apocalypse Explained 375:2, 3.)

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Arcana Coelestia #4580

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4580. 'Jacob set up a pillar in the place where He talked to him, a stone pillar' means the holiness of truth within that Divine state. This is clear from the meaning of 'a pillar' as the holiness of truth, dealt with below, and from the meaning of 'in the place where He talked to him' as within that state, dealt with just above in 4578.

First, let something be said about the origin of erecting pillars in those times, of pouring out drink-offerings onto them, and of pouring wine onto them.

[2] The pillars which were erected in ancient times were set up to serve either as a sign, or as a witness, or for worship. Those set up for worship used to be anointed with oil and were thereby made holy; and in these places, people also held their worship - in temples, in groves, under trees in forests, and in other places. This practice of erecting pillars owed its representative nature to the fact that in most ancient times stones were set up on the boundaries between families of nations, to stop them crossing those boundaries to do one another any harm, as with the pillar set up by Laban and Jacob, Genesis 31:51. Not crossing them to do harm was the law of nations among those people. And because those stones were on the boundaries, whenever the most ancient people saw them as boundary stones they thought of the truths which exist in the ultimate degree of order; for those people saw in every object on earth the spiritual or celestial reality to which it corresponded. Their descendants however, who saw less of what was spiritual and celestial within the same objects and more of what was worldly, began to regard these in a holy way merely because they were objects venerated from of old. At length those descendants of the most ancient people who lived immediately before the Flood, and who no longer saw anything spiritual or celestial in earthly and worldly things as objects, began to make the actual stones holy, pouring out drink-offerings onto them and anointing them with oil. These were now called pillars and were used for worship. The position remained the same after the Flood - in the Ancient Church which was a representative Church - though with this difference, that pillars served these people as a means enabling them to offer internal worship. For infants and children were taught by parents what those pillars represented, and in this way they were led to know holy objects and to have an affection for the things which these represented. This explains why the ancients had pillars for worship in their temples, groves, and forests, also on hills and mountains.

[3] But once the internal existence of worship had perished completely in the Ancient Church and people began to regard external objects as being holy and Divine and in so doing began to worship those objects in an idolatrous manner, they erected pillars to particular deities. And because the descendants of Jacob were very inclined towards idolatrous practices, they were forbidden to erect pillars or have groves. They were not even allowed to offer any worship on mountains or hillsides, but were required to meet in one particular place - where the Ark was, and later on where the Temple stood, thus in Jerusalem. Otherwise each family would have had its own external objects and idols which it would have worshipped, and so no representative of the Church could have been established among that nation. See what has been shown already about pillars in 3727.

From all this one may see how the erecting of pillars originated, and what they were signs of, and that when they were used for worship, holy truth was represented by them, for which reason the expression 'a stone pillar' is also used, 'stone' meaning truth in the ultimate degree of order, 1298, 3720, 3769, 3771, 3773, 3789, 3798. It should be recognized in addition that holiness is a particular attribute of Divine Truth, for Divine Good exists within the Lord, while Divine Truth proceeds from that Good, 3704, 4577, and is called holiness.

  
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Thanks to the Swedenborg Society for the permission to use this translation.