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Hesekiel 15

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1 Und des HERRN Wort geschah zu mir und sprach:

2 Du Menschenkind, was ist das Holz vom Weinstock vor anderm Holz oder eine Rebe vor anderm Holz im Walde?

3 Nimmt man es auch und macht etwas daraus? Oder macht man auch einen Nagel daraus, daran man etwas möge hängen?

4 Siehe, man wirft es ins Feuer, daß es verzehret wird, daß seine beiden Orte das Feuer verzehret und sein Mittelstes verbrennet. Wozu sollt es nun taugen? Taugt es denn auch zu etwas?

5 Siehe, da es noch ganz war, konnte man nichts daraus machen; wieviel weniger kann nun fort mehr etwas daraus gemacht werden, so es das Feuer verzehret und verbrannt hat?

6 Darum spricht der HERR HERR: Gleichwie ich das Holz vom Weinstock vor anderm Holz im Walde dem Feuer zu verzehren gebe, also will ich mit den Einwohnern zu Jerusalem auch umgehen

7 und will mein Angesicht wider sie setzen, daß sie dem Feuer nicht entgehen sollen, sondern das Feuer soll sie fressen. Und ihr sollt es erfahren, daß ich der HERR bin, wenn ich mein Angesicht wider sie setze

8 und das Land wüste mache, darum daß sie mich verschmähen, spricht der HERR HERR.

   

Från Swedenborgs verk

 

Apocalypse Revealed #879

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879. 21:2 Then I, John, saw the holy city, New Jerusalem, coming down from God out of heaven. This symbolizes the New Church to be established by the Lord at the end of the previous one, which will be affiliated with the New Heaven and possess Divine truths in its doctrine and in its life.

John mentions himself by name here, saying "I, John," because as an apostle he symbolizes the goodness of love toward the Lord and the attendant goodness of life. Consequently he was more loved than any of the rest of the apostles, and at the Last Supper he reclined on the Lord's breast (John 13:23; 21:20). And this church, which is the subject here, has a similar symbolism.

That Jerusalem symbolizes the church will be seen in the next number. It is called a city and described as a city because of its doctrine and its life in accordance with that doctrine. For a city in the spiritual sense symbolizes doctrine (nos. 194, 712). It is called a holy city owing to the presence of the Lord, who alone is holy, and owing to the Divine truths from the Word that it has in it from the Lord, which are called holy (nos. 173, 586, 666, 852). And it is called new, because He who sat on the throne said, "Behold, I am making all things new" (Revelation 21:5). It is also said to be coming down from God out of heaven because it descends from the Lord through the New Christian Heaven, as said in no. 876 in the exposition of verse 1 in this chapter. For the church on earth is formed by the Lord through heaven, in order that heaven and the church may be in harmony and affiliated.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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Zephaniah 3:14-17

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14 Sing, daughter of Zion! Shout, Israel! Be glad and rejoice with all your heart, daughter of Jerusalem.

15 Yahweh has taken away your judgments. He has thrown out your enemy. The King of Israel, Yahweh, is in the midst of you. You will not be afraid of evil any more.

16 In that day, it will be said to Jerusalem, "Don't be afraid, Zion. Don't let your hands be weak."

17 Yahweh, your God, is in the midst of you, a mighty one who will save. He will rejoice over you with joy. He will calm you in his love. He will rejoice over you with singing.