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Daniel 7

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1 La première année de Belschatsar, roi de Babylone, Daniel eut un songe et des visions de son esprit, pendant qu'il était sur sa couche. Ensuite il écrivit le songe, et raconta les principales choses.

2 Daniel commença et dit: Je regardais pendant ma vision nocturne, et voici, les quatre vents des cieux firent irruption sur la grande mer.

3 Et quatre grands animaux sortirent de la mer, différents l'un de l'autre.

4 Le premier était semblable à un lion, et avait des ailes d'aigles; je regardai, jusqu'au moment où ses ailes furent arrachées; il fut enlevé de terre et mis debout sur ses pieds comme un homme, et un coeur d'homme lui fut donné.

5 Et voici, un second animal était semblable à un ours, et se tenait sur un côté; il avait trois côtes dans la gueule entre les dents, et on lui disait: Lève-toi, mange beaucoup de chair.

6 Après cela je regardai, et voici, un autre était semblable à un léopard, et avait sur le dos quatre ailes comme un oiseau; cet animal avait quatre têtes, et la domination lui fut donnée.

7 Après cela, je regardai pendant mes visions nocturnes, et voici, il y avait un quatrième animal, terrible, épouvantable et extraordinairement fort; il avait de grandes dents de fer, il mangeait, brisait, et il foulait aux pieds ce qui restait; il était différent de tous les animaux précédents, et il avait dix cornes.

8 Je considérai les cornes, et voici, une autre petite corne sortit du milieu d'elles, et trois des premières cornes furent arrachées devant cette corne; et voici, elle avait des yeux comme des yeux d'homme, et une bouche, qui parlait avec arrogance.

9 Je regardai, pendant que l'on plaçait des trônes. Et l'ancien des jours s'assit. Son vêtement était blanc comme la neige, et les cheveux de sa tête étaient comme de la laine pure; son trône était comme des flammes de feu, et les roues comme un feu ardent.

10 Un fleuve de feu coulait et sortait de devant lui. Mille milliers le servaient, et dix mille millions se tenaient en sa présence. Les juges s'assirent, et les livres furent ouverts.

11 Je regardai alors, à cause des paroles arrogantes que prononçait la corne; et tandis que je regardais, l'animal fut tué, et son corps fut anéanti, livré au feu pour être brûlé.

12 Les autres animaux furent dépouillés de leur puissance, mais une prolongation de vie leur fut accordée jusqu'à un certain temps.

13 Je regardai pendant mes visions nocturnes, et voici, sur les nuées des cieux arriva quelqu'un de semblable à un fils de l'homme; il s'avança vers l'ancien des jours, et on le fit approcher de lui.

14 On lui donna la domination, la gloire et le règne; et tous les peuples, les nations, et les hommes de toutes langues le servirent. Sa domination est une domination éternelle qui ne passera point, et son règne ne sera jamais détruit.

15 Moi, Daniel, j'eus l'esprit troublé au dedans de moi, et les visions de ma tête m'effrayèrent.

16 Je m'approchai de l'un de ceux qui étaient là, et je lui demandai ce qu'il y avait de vrai dans toutes ces choses. Il me le dit, et m'en donna l'explication:

17 Ces quatre grands animaux, ce sont quatre rois qui s'élèveront de la terre;

18 mais les saints du Très-Haut recevront le royaume, et ils posséderont le royaume éternellement, d'éternité en éternité.

19 Ensuite je désirai savoir la vérité sur le quatrième animal, qui était différent de tous les autres, extrêmement terrible, qui avait des dents de fer et des ongles d'airain, qui mangeait, brisait, et foulait aux pieds ce qui restait;

20 et sur les dix cornes qu'il avait à la tête, et sur l'autre qui était sortie et devant laquelle trois étaient tombées, sur cette corne qui avait des yeux, une bouche parlant avec arrogance, et une plus grande apparence que les autres.

21 Je vis cette corne faire la guerre aux saints, et l'emporter sur eux,

22 jusqu'au moment où l'ancien des jours vint donner droit aux saints du Très-Haut, et le temps arriva où les saints furent en possession du royaume.

23 Il me parla ainsi: Le quatrième animal, c'est un quatrième royaume qui existera sur la terre, différent de tous les royaumes, et qui dévorera toute la terre, la foulera et la brisera.

24 Les dix cornes, ce sont dix rois qui s'élèveront de ce royaume. Un autre s'élèvera après eux, il sera différent des premiers, et il abaissera trois rois.

25 Il prononcera des paroles contre le Très-Haut, il opprimera les saints du Très Haut, et il espérera changer les temps et la loi; et les saints seront livrés entre ses mains pendant un temps, des temps, et la moitié d'un temps.

26 Puis viendra le jugement, et on lui ôtera sa domination, qui sera détruite et anéantie pour jamais.

27 Le règne, la domination, et la grandeur de tous les royaumes qui sont sous les cieux, seront donnés au peuple des saints du Très-Haut. Son règne est un règne éternel, et tous les dominateurs le serviront et lui obéiront.

28 Ici finirent les paroles. Moi, Daniel, je fus extrêmement troublé par mes pensées, je changeai de couleur, et je conservai ces paroles dans mon coeur.

   

Från Swedenborgs verk

 

Coronis (An Appendix to True Christian Religion) #3

  
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3. The same four Churches on this earth are described by four beasts rising up out of the sea, in Daniel; of which it is there written:

The first was seen like a lion, but it had eagle's wings. I beheld until the wings thereof were plucked out, and it was lifted up from the earth, and set up upon feet, erect like a man, and a man's heart was given to it. Afterwards, behold another beast, a second, like to a bear, and it raised up itself on one side; three ribs were in its mouth between the teeth: moreover, they were saying thus unto it, Arise, devour much flesh. After these things, I beheld, and, lo, another, like a leopard, which had four wings, like birds' wings, upon the back of it; the beast had also four heads; and dominion was given to it. After this, I saw in the night visions, and beheld a fourth beast, terrible and dreadful, and strong exceedingly, which had great iron teeth; it devoured and brake in pieces, and stamped the residue with its feet; but it was diverse from all the beasts that were before it, and it had ten horns. I beheld till thrones were cast down, and the Ancient of days did sit; and the judgment was set, and the books were opened; and, behold, one like the Son of Man was coming with the clouds of the heavens. And there was given Him dominion, and glory, and a kingdom; and all peoples, nations and languages should worship Him: His dominion is a dominion of an age, which shall not pass away, and His kingdom that which shall not perish (Dan. 7:3-9, [7:10], 7:13-14, etc.).

That by these beasts, in like manner, are meant and described those four Churches, is manifest from all the particulars there (which shall be unfolded in their order in the following pages); more especially from the last expressions there, that after those four beasts there will come "the Son of Man, to whom shall be given dominion, and a kingdom which shall not pass away nor perish"; who, also, is meant by the Stone made into "a great Rock, which shall fill the whole earth," as may be seen above (n. 2, at the end).

[2] That the states of the Church are likewise described by beasts, as well as by metals, in the Word, is evident from numberless passages, some only of which I will adduce here; which are as follows:

Thou causest the rain of benefits to drop; thou wilt confirm thy wearied inheritance; the beast 1 -thy assembly-shall dwell therein (Psalm 68:9-10).

Every wild beast of the forest is Mine, the beasts in the mountains of thousands; I know every bird of the mountains, the beasts of My fields are with Me (Psalm 50:10-11).

Asshur was a cedar in Lebanon, his height was exalted; all the birds of the heavens made their nests in his branches, and under his branches did all the beasts of the field bring forth, and in his shadow dwelt all great nations (Ezek. 31:3, 5-6, 13; Dan. 4:7-13).

In that day will I make a covenant for them with the beast of the field, and with the bird of the heavens, and I will betroth Myself unto thee to eternity (Hosea 2:18-19).

Rejoice and be glad; be not afraid, ye beasts of My fields; for the habitations of the desert are become full of grass (Joel 2:21-22).

Thou, son of man, say unto the bird of every wing, and to every beast of the field, Gather yourselves together to My sacrifice upon the mountains of Israel: thus I will set My glory among the nations (Ezek. 39:17, 20-21).

The enemy hath reproached Jehovah; deliver not the soul of the turtle-dove unto the beast 2 (Psalm 74:18-19).

Jehovah gathereth the outcasts of Israel; every beast of My fields, come (Isa. 56:8-9).

The spirit urging, made Jesus to go forth into the wilderness and He was with the beasts; and angels ministered unto Him (Mark 1:12-13).

He was not with beasts, but with devils, with whom He fought and whom He subdued-(not to mention a thousand other passages, which are adduced in part in the APOCALYPSE REVEALED , n. 567). Moreover, it is well known that the Lord Himself, in the Word, is called a "Lamb" and also a "Lion"; likewise, that the Holy Spirit was represented as a "Dove"; that the cherubs, also, by which the Word in the literal sense is signified, appeared like "four beasts," in Ezekiel and in the Apocalypse; and that the man of the Church who acknowledges the Lord as his God and Shepherd, is called a "sheep"; and, on the other hand, he who does not acknowledge Him, is called a "he-goat" and also a "dragon"; and that an assembly of the latter is described, in like manner as in Daniel, by

The beast out of the sea, like a leopard, whose feet were as it were a bear's, and his mouth as it were a lion's (Rev. 13:1-2).

These comparisons originate from the spiritual world, where all the affections and thoughts therefrom, of angels and spirits, are presented at a distance from them as beasts, which also appear in a form in all respects similar to that of the beasts in the natural world; the affections of the love of good as gentle beasts and good uses, but the affections of the love of evil as savage beasts and evil uses. Hence it is that beasts are so often named in the Word; and by them in the spiritual sense are signified affections, inclinations, perceptions and thoughts. From these considerations it is manifest what is meant by creatures in the following passages:

Jesus commanded the disciples to go into all the world, and preach the gospel to every creature (Mark 16:15).

If any one be in Christ, he is a new creature; old things have passed away, and all things are become new (2 Cor. 5:17).

These things saith the Amen, the faithful and true witness, the beginning of the creature of God (Rev. 3:14).

By "creatures," here, are meant those who are capable of being created anew, that is, regenerated, and thus becoming of the Lord's Church.

Fotnoter:

1. "Thy beast" is the literal rendering of the Hebrew in this passage, which is [Hebrew]; but it is assumed, in the text here, to be used figuratively for "thy congregation." See Fuerst, in loc. [Hebrew].

2. See R.V.; also the previous footnote.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Mark 2

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1 When he entered again into Capernaum after some days, it was heard that he was in the house.

2 Immediately many were gathered together, so that there was no more room, not even around the door; and he spoke the word to them.

3 Four people came, carrying a paralytic to him.

4 When they could not come near to him for the crowd, they removed the roof where he was. When they had broken it up, they let down the mat that the paralytic was lying on.

5 Jesus, seeing their faith, said to the paralytic, "Son, your sins are forgiven you."

6 But there were some of the scribes sitting there, and reasoning in their hearts,

7 "Why does this man speak blasphemies like that? Who can forgive sins but God alone?"

8 Immediately Jesus, perceiving in his spirit that they so reasoned within themselves, said to them, "Why do you reason these things in your hearts?

9 Which is easier, to tell the paralytic, 'Your sins are forgiven;' or to say, 'Arise, and take up your bed, and walk?'

10 But that you may know that the Son of Man has authority on earth to forgive sins"--he said to the paralytic--

11 "I tell you, arise, take up your mat, and go to your house."

12 He arose, and immediately took up the mat, and went out in front of them all; so that they were all amazed, and glorified God, saying, "We never saw anything like this!"

13 He went out again by the seaside. All the multitude came to him, and he taught them.

14 As he passed by, he saw Levi, the son of Alphaeus, sitting at the tax office, and he said to him, "Follow me." And he arose and followed him.

15 It happened, that he was reclining at the table in his house, and many tax collectors and sinners sat down with Jesus and his disciples, for there were many, and they followed him.

16 The scribes and the Pharisees, when they saw that he was eating with the sinners and tax collectors, said to his disciples, "Why is it that he eats and drinks with tax collectors and sinners?"

17 When Jesus heard it, he said to them, "Those who are healthy have no need for a physician, but those who are sick. I came not to call the righteous, but sinners to repentance."

18 John's disciples and the Pharisees were fasting, and they came and asked him, "Why do John's disciples and the disciples of the Pharisees fast, but your disciples don't fast?"

19 Jesus said to them, "Can the groomsmen fast while the bridegroom is with them? As long as they have the bridegroom with them, they can't fast.

20 But the days will come when the bridegroom will be taken away from them, and then will they fast in that day.

21 No one sews a piece of unshrunk cloth on an old garment, or else the patch shrinks and the new tears away from the old, and a worse hole is made.

22 No one puts new wine into old wineskins, or else the new wine will burst the skins, and the wine pours out, and the skins will be destroyed; but they put new wine into fresh wineskins."

23 It happened that he was going on the Sabbath day through the grain fields, and his disciples began, as they went, to pluck the ears of grain.

24 The Pharisees said to him, "Behold, why do they do that which is not lawful on the Sabbath day?"

25 He said to them, "Did you never read what David did, when he had need, and was hungry--he, and those who were with him?

26 How he entered into the house of God when Abiathar was high priest, and ate the show bread, which is not lawful to eat except for the priests, and gave also to those who were with him?"

27 He said to them, "The Sabbath was made for man, not man for the Sabbath.

28 Therefore the Son of Man is lord even of the Sabbath."