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Genesis 8

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1 Siis Jumal mõtles Noale ja kõigile metsloomadele ja kõigile kariloomadele, kes temaga laevas olid; ja Jumal laskis tuult puhuda üle maa ja vesi alanes.

2 Ja sügavuse allikad ja taevaluugid suleti, ja sadu taevast keelati.

3 Ja vesi taganes maa pealt, taganes üha, ja saja viiekümne päeva pärast oli vesi vähenenud.

4 Ja seitsmenda kuu seitsmeteistkümnendal päeval peatus laev Ararati mägede kohal.

5 Ja vesi vähenes üha kümnenda kuuni; kümnenda kuu esimesel päeval paistsid mägede tipud.

6 Ja kui nelikümmend päeva oli möödunud, siis Noa avas laeva akna, mille ta oli teinud,

7 ja laskis välja ühe kaarna; see lendas sinna ja tänna, kuni vesi maa pealt oli kuivanud.

8 Siis ta laskis enese juurest välja ühe tuvi, et näha, kas vesi on maa pealt kahanenud.

9 Aga tuvi ei leidnud oma jalavarvastele puhkepaika ja tuli tagasi tema juurde laeva, sest vesi oli veel kogu maa peal; siis ta pistis oma käe välja ja võttis tema ning pani enese juurde laeva.

10 Ja ta ootas veel teist seitse päeva ning laskis taas ühe tuvi laevast välja.

11 Ja õhtul tuli tuvi tema juurde, ja vaata, tal oli nokas õlipuu haljas leht. Siis Noa mõistis, et vesi oli maa pealt kahanenud.

12 Ja ta ootas veel teist seitse päeva ning laskis ühe tuvi välja, aga see ei tulnud enam tagasi tema juurde.

13 Ja kuuesaja esimesel Noa eluaastal, esimese kuu esimesel päeval, oli vesi maa pealt kuivanud. Ja Noa võttis ära laeva katuse ja vaatas, ja ennäe, maapind oli tahenenud.

14 Ja teise kuu kahekümne seitsmendal päeval oli maa täiesti kuiv.

15 Ja Jumal kõneles Noaga ning ütles:

16 'Mine laevast välja, sina ja su naine ja su pojad ja su poegade naised koos sinuga!

17 Kõik loomad, kes su juures on, kõik liha, niihästi linnud kui loomad, ja kõik roomajad, kes maa peal roomavad, vii enesega koos välja, et nad sigineksid maa peal, oleksid viljakad ja et neid maa peale saaks palju!'

18 Ja Noa läks välja ja ta pojad ja ta naine ja ta poegade naised koos temaga.

19 Kõik loomad, kõik linnud ja kõik roomajad, kes liiguvad maa peal, läksid laevast välja sugukondade kaupa.

20 Ja Noa ehitas Issandale altari ja võttis kõigist puhtaist loomadest ja kõigist puhtaist lindudest ning ohverdas altaril põletusohvreid.

21 Ja Issand tundis meeldivat lõhna ja Issand mõtles oma südames: 'Ma ei nea enam maad inimese pärast, sest inimese südame mõtlemised on kurjad ta lapsepõlvest peale; ma ei hävita ka enam kõike, mis elab, nõnda nagu ma olen teinud.

22 Niikaua kui püsib maa, ei lõpe külv ega lõikus, külm ega kuum, suvi ega talv, päev ega öö.'

   

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Apocalypse Explained #705

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705. CHAPTER 12.

1. AND a great sign was seen in heaven; a woman encompassed with the sun, and the moon under her feet, and upon her head a crown of twelve stars.

2. And she being with child, cried out, travailing, and in pain to bring forth.

3. And there was seen another sign in heaven; and, behold, a great red dragon, having seven heads, and ten horns, and upon his heads seven diadems.

4. And his tail drew the third part of the stars of heaven, and cast them unto the earth; and the dragon stood before the woman who was about to bring forth, that when she had brought forth he might devour her child.

5. And she brought forth a male child, who is to tend all the nations with a rod of iron; and her child was caught up unto God and his throne.

6. And the woman fled into the wilderness, where she hath a place prepared by God, that there they may nourish her a thousand two hundred and sixty days.

7. And there was war in heaven; Michael and his angels fought with the dragon; and the dragon fought and his angels.

8. And they prevailed not; and their place was not found any more in heaven.

9. And that great dragon was cast out, that old serpent called the devil and Satan, which seduceth the whole world; he was cast out unto the earth, and his angels were cast out with him.

10. And I heard a great voice saying in heaven, Now is come the salvation and the power, and the kingdom of our God, and the authority of His Christ, because the accuser of our brethren is cast down, who accuseth them before God day and night.

11. And they overcame him by the blood of the Lamb, and by the word of their testimony; and they loved not their life even unto death.

12. Therefore rejoice, ye heavens, and ye that dwell in them. Woe to those that inhabit the earth and the sea, for the devil is come down unto you, having great anger, knowing that he hath but a short time.

13. And when the dragon saw that he was cast out to the earth, he persecuted the woman who brought forth the male child.

14. And to the woman were given two wings of a great eagle, that she might fly into the wilderness, unto her place, where she is nourished a time, and times, and half a time, from the face of the serpent.

15. And the serpent cast out of his mouth, after the woman, water as a river, that he might cause her to be carried away by the river.

16. And the earth helped the woman; and the earth opened its mouth, and swallowed up the river, which the dragon cast out of his mouth.

17. And the dragon was wroth against the woman, and went away to make war with the rest of her seed, who keep the commandments of God, and have the testimony of Jesus Christ.

18. And I stood upon the sand of the sea.

EXPLANATION.

Verses 1, 2. And a great sign was seen in heaven; a woman encompassed with the sun, and the moon under her feet, and upon her head a crown of twelve stars. And she being with child, cried out, travailing, and in pain to bring forth.

"And a great sign was seen in heaven," signifies Divine testification concerning the future church, and the reception of its doctrine, and as to those by whom it will be assaulted; "a woman encompassed with the sun," signifies the church with those who are in love to the Lord, and thence in love towards the neighbour; "and the moon under her feet," signifies faith with those who are in charity; ["and upon her head a crown of twelve stars," signifies the wisdom and intelligence of those of that church through doctrinals and the knowledges of all things of truth and good from the Word.] 1 "And she being with child," signifies doctrine in its birth from the good of celestial love; "cried out, travailing in birth, and in pain to bring forth," signifies non-reception by those who are in the church, and the resistance of those who are in faith separated from charity.

Fotnoter:

1. These words are omitted from the author's MS. in this place, but occur in n. 709, we have, therefore, placed them here in brackets (Tr).

  
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Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.