Bibeln

 

Ruth 1

Studie

1 In the days of one of the judges, when the judges ruled, there came a famine in the land. And a certain man of Bethlehem Juda, went to sojourn in the land of Moab with his wife and his two sons.

2 He was named Elimelech, and his wife, Noemi: and his two sons, the one Mahalon, and the other Chelion, Ephrathites of Bethlehem Juda. And entering into the country of Moab, they abode there.

3 And Elimelech the husband of Noemi died: and she remained with her sons.

4 And they took wives of the women of Moab, of which one was called Orpha, and the other Ruth. And they dwelt there ten years.

5 And they both died, to wit, Mahalon and Chelion: and the woman was left alone, having lost both her sons and her husband.

6 And she arose to go from the land of Moab to her own country with both her daughters in law: for she had heard that the Lord had looked upon his people, and had given them food.

7 Wherefore she went forth out of the place of her sojournment, with both her daughters in law: and being now in the way to return into the land of Juda,

8 She said to them: Go ye home to your mothers: the Lord deal mercifully with you, as you have dealt with the dead and with me.

9 May he grant you to find rest in the houses of the husbands which you shall take. And she kissed them. And they lifted up their voice and began to weep,

10 And to say: We will go on with thee to thy people.

11 But she answered them: Return, my daughters: why come ye with me? have I any more sons in my womb, that you may hope for husbands of me?

12 Return again, my daughters, and go your ways: for I am now spent with age, and not fit for wedlock. Although I might conceive this night, and bear children,

13 If you would wait till they were grown up, and come to man's estate, you would be old women before you marry. Do not so, my daughters, I beseech you: for I am grieved the more for your distress, and the hand of the Lord is gone out against me.

14 And they lifted up their voice, and began to weep again: Orpha kissed her mother in law and returned: Ruth stuck close to her mother in law.

15 And Noemi said to her: Behold thy kinswoman is returned to her people, and to her gods, go thou with her.

16 She answered: Be not against me, to desire that I should leave thee and depart: for whithersoever thou shalt go, I will go: and where thou shalt dwell, I also will dwell. Thy people shall be my people, and thy God my God.

17 The land that shall receive thee dying, in the same will I die: and there will I be buried. The Lord do so and so to me, and add more also, if aught but death part me and thee.

18 Then Noemi, seeing that Ruth was steadfastly determined to go with her, would not be against it, nor persuade her any more to return to her friends:

19 So they went together and came to Bethlehem. And when they were come into the city, the report was quickly spread among all: and the women said: This is that Noemi.

20 But she said to them: Call me not Noemi, (that is, beautiful,) but Call me Mara, (that is, bitter,) for the Almighty hath quite filled me with bitterness.

21 I went out full, and the Lord hath brought me back empty. Why then do you call me Noemi, whom the Lord hath humbled and the Almighty hath afflicted?

22 So Noemi came with Ruth the Moabitess her daughter in law, from the land of her sojournment: and returned into Bethlehem, in the beginning of the barley harvest.

Kommentar

 

Bethlehem

  
Joseph and Mary arrive in Bethlehem, by William Brassey Hole

There is a strong relationship between Ephrath and Bethlehem in the Bible; they might be two different names for the same town, or it’s possible Ephrath describes a district which includes Bethlehem.

Whatever the case, they play key roles in the Bible. Bethlehem is well-known as the birthplace of Jesus, of course, but was also the birthplace of David and of Benjamin, and Benjamin’s mother Rachel was buried there. The reason for this is that Ephrath and Bethlehem (and Benjamin, incidentally) represent a key element of our spiritual wiring, an element that makes it possible for us to have a spiritual life.

At the deepest levels, our identity, our humanity, is a matter of love – what we love makes us who and what we are. But that love is locked away inside us; it’s not something we can share with others directly. To share it, we have to give it a form – and giving it a form means we are actually turning it into ideas, into truth. As truth it can be shared, and if we’re lucky the people receiving it will be able to run the process in reverse, feeling and internalizing the love contained in that truth.

This process, however, involves two sort of “quantum leaps.” Love is an internal thing, and truth is an external thing (or as Swedenborg puts it, love is celestial in nature and truth is spiritual in nature), and internal things and external things are separate, on two different planes of existence. To express love as truth takes a special process, and to receive love from truth does as well. That’s where Bethlehem comes in.

Bethlehem (and Ephrath and Benjamin) represent what Swedenborg calls “the spiritual of the celestial.” This is where the celestial element – love – can push toward taking a form, can become as “truth-like” as possible. It is matched by something called “the celestial of the spiritual,” where the spiritual element – truth – can become as “love-like” as possible. Through these intermediaries love can jump the gap, kind of like nerve impulses crossing synapses, or like magnetic fields drawing two magnets together. It is the only way we can get love into useful forms, and only way we can share it.

This explains why Joseph could not reveal himself to his brothers in Egypt until Benjamin was with them – Joseph represents the celestial of the spiritual, and needed to be paired with the spiritual of the celestial to communicate. It also explains why the Lord had to be born in Bethlehem: He came in human form so that His perfect, infinite, divine love could be put in form as truth and shared with us. That had to be done by putting an internal, celestial thing – His love – into an external, spiritual form – His truth. That could only happen through the spiritual of the celestial, which is Bethlehem.