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Isaiah 1

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1 THE vision of Isaias the son of Amos I which he saw concerning Juda and Jerusalem in the days of Ozias, Joathan, Achaz, and Ezechias, kings of Juda

2 Hear, O ye heavens, and give ear, O earth, for the Lord hath spoken. I have brought up children, and exalted them: but they have despised me.

3 The ox knoweth his owner, and the ass his master's crib: but Israel hath not known me, and my people hath not understood.

4 Woe to the sinful nation, a people laden with iniquity, a wicked seed, ungracious children: they have forsaken the Lord, they have blasphemed the Holy One of Israel, they are gone away backwards.

5 For what shall I strike you any more, you that increase transgression? the whole head is sick, and the whole heart is sad.

6 From the sole of the foot unto the top of the head, there is no soundness therein: wounds and bruises and swelling sores: they are not bound up, nor dressed, nor fomented with oil.

7 Your land is desolate, your cities are burnt with fire: your country strangers devour before your face, and it shall be desolate as when wasted by enemies.

8 And the daughter of Sion shall be left as a covert in a vineyard, and as a lodge in a garden of cucumbers, and as a city that is laid waste.

9 Except the Lord of hosts had left us seed, we had been as Sodom, and we should have been like to Gomorrha.

10 Hear the word of the Lord, ye rulers of Sodom, give ear to the law of our God, ye people of Gomorrha.

11 To what purpose do you offer me the multitude of your victims, saith the Lord? I am full, I desire not holocausts of rams, and fat of fatlings, and blood of calves, and lambs, and buck goats.

12 When you came to appear before me, who required these things at your hands, that you should walk in my courts?

13 Offer sacrifice no more in vain: incense is an abomination tome. The new moons, and the sabbaths, and other festivals I will not abide, your assemblies are wicked.

14 My soul hateth your new moons, and your solemnities: they are become troublesome to me, I am weary of bearing them.

15 And when you stretch forth your hands, I will turn away my eyes from you: and when you multiply prayer, I will not hear: for your hands are full of blood.

16 Wash yourselves, be clean, take away the evil of your devices from my eyes: cease to do perversely,

17 Learn to do well: seek judgment, relieve the oppressed, judge for the fatherless, defend the widow.

18 And then come, and accuse me, saith the Lord: if your sins be as scarlet, they shall be made as white as snow: and if they be red as crimson, they shall be white as wool.

19 if you be willing, and will hearken to me, you shall eat the good things of the land.

20 But if you will not, and will provoke me to wrath: the sword shall devour you because the mouth of the Lord hath spoken it.

21 How is the faithful city, that was full of judgment, become a harlot? justice dwelt in it, but now murderers.

22 Thy silver is turned into dress: thy wine is mingled with water.

23 Thy princes are faithless, companions of thieves: they all love bribes, the run after rewards. They judge not for the fatherless: and the widow's cometh not in to them.

24 Therefore saith the Lord the God of hosts, the mighty one of Israel: Ah! I will comfort myself over my adversaries: and I will be revenged of my enemies.

25 And I will turn my hand to thee, and I will clean purge away thy dress, and I will take away all thy tin.

26 And I will restore thy judges se they were before, and thy counsellors as of old. After this thou shalt be called the city of the just, a faithful city.

27 Sion shall be redeemed in judgment, and they shall bring her back in justice.

28 And he shall destroy the wicked, and the sinners together: and they that have forsaken the Lord, shall be consumed.

29 For they shall be confounded for the idols, to which they have sacrificed: and you shall be ashamed of the gardens which you have chosen.

30 When you shall be as an oak with the leaves falling off, and as a garden without water.

31 And your strength shall be as the ashes of tow, and your work as a spark: and both shall burn together, and there shall be none to quench it.

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Apocalypse Revealed #173

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173. "'These things says He who is holy, who is true.'" This symbolically means the Lord in relation to Divine truth.

Clearly it means the Lord. He who is holy, who is true, is the Lord in relation to Divine truth, because the Lord is called holy owing to His Divine truth, and called just or righteous owing to His Divine goodness. It is in consequence of this that His emanating Divinity - which is Divine truth - is called the Holy Spirit; and here the Holy Spirit is He who is holy, who is true.

[2] Holiness is often mentioned in the Word, and it is everywhere predicated of truth; and because all truth that is true in itself originates from goodness and from the Lord, it is that truth that is called holy. In contrast, the goodness from which truth originates is called just or righteous. It is owing to this that angels governed by truths of wisdom, called spiritual angels, are termed holy, while angels governed by the goodness of love, called celestial angels, are termed just or righteous. The same is the case with people in the church.

It is because of this also that prophets and apostles are called saints, or holy, for prophets and apostles symbolize the church's doctrinal truths.

It is because of this, too, that the Word is called holy, for the Word is Divine truth. That is why the Law in the ark in the Tabernacle was called the most holy place and also the sanctuary.

That, too, is why Jerusalem is called holy, for Jerusalem symbolizes a church which possesses Divine truths.

For the same reason the altar, the Tabernacle, and the garments of Aaron and his sons were called holy after they were anointed with oil; for oil symbolizes the goodness of love, and this sanctifies or makes a thing holy, and everything made holy relates to truth.

[3] From the following passages it is apparent that the Lord alone is holy, because He is Divine truth itself:

Who shall not... O Lord..., glorify Your name? For You alone are holy. (Revelation 15:4)

...your Redeemer, the Holy One of Israel, the God of the whole earth shall He be called. (Isaiah 54:5)

Thus said Jehovah, the Redeemer of Israel, his Holy One... (Isaiah 49:7)

As for our Redeemer, Jehovah of Hosts is His name, the Holy One of Israel. (Isaiah 47:4)

Thus said Jehovah, your Redeemer, the Holy One of Israel... (Isaiah 43:14)

...in that day... they will depend on Jehovah, the Holy One of Israel, in truth. (Isaiah 10:20)

And also elsewhere, as Isaiah 1:4; 5:19; 12:6; 17:7; 29:19; 30:11-12; 41:16; 45:11, 15; 48:17; 55:5; 60:9, Jeremiah 50:29, Daniel 4:13, 23, Psalms 78:41.

Since the Lord is holiness itself, therefore the angel said to Mary,

...the holy thing that will be born of you shall be called the Son of God. (Luke 1:35)

And regarding Himself the Lord said,

(Father,) sanctify them with the truth. Your word is truth... ...for their sakes I sanctify Myself, that they also may be sanctified with truth. (John 17:17, 19)

[4] It is apparent from this that the truth that comes from the Lord is holiness itself, because He alone is holy - concerning which the Lord says the following:

When... the Spirit of Truth has come, He will guide you into all truth. ...He will not speak on His own... ...He will take of what is Mine and declare it to you. (John 16:13-15)

The Counselor, the Holy Spirit..., He will teach you all things... (John 14:26)

To be shown that the Holy Spirit is the life in the Lord's wisdom, thus Divine truth, see The Doctrine of the New Jerusalem Regarding the Lord 51.

It can be seen from this that He who is holy, who is true, is the Lord in relation to Divine truth.

That holiness is predicated of truth, and justice or righteousness of goodness, is apparent from passages in the Word where the two are mentioned, as in the following:

He who is just, let him be just still; he who is holy, let him be holy still. (Revelation 22:11)

Just and true are Your ways, O King of saints! (Revelation 15:3)

...to serve Him, in holiness and righteousness. (Luke 1:75)

...Herod feared John, knowing that he was a just and holy man... (Mark 6:20)

...the fine linen is the righteous acts of the saints. (Revelation 19:8)

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.