Bibeln

 

Hosea 7

Studie

   

1 When I would heal Israel, then the iniquity of Ephraim is discovered, and the wickedness of Samaria: for they practise falsehood; and the thief entereth in, [and] the troop of robbers assaileth without.

2 And they say not in their hearts [that] I remember all their wickedness: now do their own doings encompass them; they are before my face.

3 They make the king glad with their wickedness, and the princes with their lies.

4 They all practise adultery, as an oven heated by the baker: he ceaseth from stirring [the fire] after he hath kneaded the dough, until it be leavened.

5 In the day of our king, the princes made themselves sick with the heat of wine: he stretched out his hand to scorners.

6 For they have applied their heart like an oven to their lying in wait: their baker sleepeth all the night; in the morning it burneth like a flaming fire.

7 They are all hot as an oven, and devour their judges; all their kings are fallen: there is none among them that calleth unto me.

8 Ephraim, he mixeth himself with the peoples; Ephraim is a cake not turned.

9 Strangers have devoured his strength, and he knoweth [it] not; yea, gray hairs are here and there upon him, and he knoweth [it] not.

10 And the pride of Israel testifieth to his face; and they do not return to Jehovah their God, nor seek him for all this.

11 And Ephraim is become like a silly dove without understanding: they call to Egypt, they go to Assyria.

12 When they go, I will spread my net upon them; I will bring them down as the fowl of the heavens; I will chastise them, according as their assembly hath heard.

13 Woe unto them! for they have wandered from me; destruction unto them! for they have transgressed against me. And I would redeem them; but they speak lies against me.

14 And they cried not unto me in their heart, when they howled upon their beds; they assemble themselves for corn and new wine; they have turned aside from me.

15 I have indeed trained, I have strengthened their arms, but they imagine mischief against me.

16 They return, [but] not to the [Most] High: they are like a deceitful bow. Their princes shall fall by the sword for the rage of their tongue: this shall be their derision in the land of Egypt.

   

Kommentar

 

Cry

  
According to ancient Greek mythology, the giant Prometheus created the first man out of clay and gave him fire, essential for the development of technology and the arts, by which men became more like gods themselves. Zeus, the king of the gods, punished him for this, chaining him to a mountainside and sending an eagle that every day pecked out Prometheus's liver, which re-grew overnight. He was eventually freed by Hercules.

As with most common verbs, the spiritual meaning of “crying” or “crying out” (meaning a shout or wail, not weeping) is highly dependent on context. Who is crying out? To whom? Why? In most cases, though, crying has to do with speaking falsely, and of the emotions arising from the conflict between truth and falsity. When people cry out in distress it is most often an indication that they are being overwhelmed by false ideas. In other cases – especially regarding more joyful cries – it is a celebration of the triumph of truth.

Från Swedenborgs verk

 

Arcana Coelestia #1808

Studera detta avsnitt

  
/ 10837  
  

1808. 'And count the stars' means a representation of goods and truths in a mental view of the constellations. This is clear from what has just been stated, and also from the representation and meaning of 'the stars' as goods and truths. Stars are mentioned many times in the Word, and in every instance they mean goods and truths, and also in the contrary sense evils and falsities. Or what amounts to the same, they mean angels or communities of angels, and also in the contrary sense evil spirits and groupings of these. When angels or communities of angels are meant they are stars that are motionless, but when evil spirits and groupings of these are meant, they are stars that wander, as I have seen on many occasions.

[2] The fact that everything in the sky above and on the earth beneath is representative of celestial and spiritual things has become clear from the plain evidence that things similar to those that appear before the eyes in the sky and on the earth are also manifested visually in the world of spirits, and this as clearly as in broad daylight. There they are nothing other than representatives. For example, when a starry sky appears and the stars in it are motionless one knows instantly that they mean goods and truths; and when the stars appear wandering one knows instantly that they mean evils and falsities. And from the way in which the stars shine and sparkle the nature of them is made clear too, besides countless other considerations. Consequently if anyone is willing to be wise in his thinking he may know where all things on earth originate, namely in the Lord. And the reason why these things do not present themselves on earth in non-physical ideas but in actual physical objects is that all things, both celestial and spiritual, which derive from the Lord are living and essential, or substantial (as they are called), and therefore manifest themselves as actual objects within the natural order, see 1632.

[3] That 'the stars' represents and means goods and truths becomes clear from the following places in the Word: In Isaiah,

The stars of the heavens and their constellations do not give their light. The sun is darkened in its going forth, and the moon does not shed its light And I will punish the world for evil, and the wicked for their iniquity. Isaiah 13:10-11.

The subject here is the day of a visiting with punishment. Anyone may see that here 'the stars' and 'the constellations' are not used to mean stars and constellations but truths and goods, 'the sun' to mean love, and 'the moon' to mean faith; for falsities and evils which 'darken' are being referred to.

[4] In Ezekiel,

When I have blotted you out I will cover the heavens; I will darken their stars. I will cover the sun with a cloud, and the moon will not give its light. All the bright lights I will make dark over you, and I will put darkness over your land. Ezekiel 32:7-8.

Here the meaning is similar. In Joel,

The earth quaked before Him, the heavens trembled. The sun and the moon were darkened, and the stars withdrew their shining. Joel 2:10; 3:15.

Here the meaning is similar. In David,

Praise Jehovah, sun and moon, praise Him, all stars of light! Praise Him, heavens of heavens! Psalms 148:3-4.

Here the meaning is similar.

[5] That 'stars' does not mean stars but goods and truths, or what amounts to the same, people who are wholly taken up with goods and truths, as angels are, is stated plainly in John,

I saw the Son of Man holding in His right hand seven stars. As for the mystery of the seven stars which you saw in My right hand, and the seven lampstands, the seven stars are the angels of the seven Churches; while the seven lampstands which you saw are the seven Churches. Revelation 1:16, 20.

[6] In the same book,

The fourth angel sounded, and a third part of the sun was struck, and a third part of the moon, and a third part of the stars, so that a third part of them was darkened, and the day did not shine for a third part of it, and the night likewise. Revelation 8:12.

Here it is quite clear that good and truth were darkened. In Daniel,

There came forth a little horn, and it grew very much towards the south, and towards the east, and towards the glorious [land]. And it grew even towards the host of heaven, and cast down to earth some of the host, and of the stars, and trampled on them. Daniel 8:9-10.

Clearly 'the host of heaven' and 'the stars' are goods and truths, which were 'trampled on'.

[7] These places also show what is meant by the Lord's words in Matthew,

At the close of the age, immediately after the affliction of those days, the sun will be darkened, and the moon will not give its light, and the stars will fall from heaven, and the powers of the heavens will be shaken. Matthew 24:29.

And in Luke,

There will be signs in sun and moon and stars, and upon the earth distress of nations in despair, at the roaring of the sea and of the ocean. Luke 21:25.

Here 'the sun' does not at all mean the sun, nor 'the moon' the moon, nor 'stars' the stars, nor 'sea' the sea, but the things which these represent; that is to say, 'the sun' means the celestial things of love, 'moon' the spiritual things, 'stars' goods and truths, or cognitions of good and truth, which around the close of the age when no faith, that is, no charity, exists, are thus darkened.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.