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Daniel 5

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1 Belshazzar the king made a great feast to a thousand of his nobles, and drank wine before the thousand.

2 Belshazzar, while he tasted the wine, commanded to bring the golden and silver vessels that Nebuchadnezzar his father had taken out of the temple which was in Jerusalem; that the king and his nobles, his wives and his concubines, might drink in them.

3 Then they brought the golden vessels that were taken out of the temple of the house of God which was at Jerusalem; and the king and his nobles, his wives and his concubines, drank in them.

4 They drank wine, and praised the gods of gold and of silver, of brass, of iron, of wood, and of stone.

5 In the same hour came forth fingers of a man's hand, and wrote over against the candlestick upon the plaster of the wall of the king's palace: and the king saw the part of the hand that wrote.

6 Then the king's countenance was changed, and his thoughts troubled him, and the joints of his loins were loosed, and his knees smote one against another.

7 The king cried aloud to bring in the magicians, the Chaldeans, and the astrologers. The king spoke and said to the wise men of Babylon, Whosoever shall read this writing, and shew me the interpretation thereof, shall be clothed with purple, and have a chain of gold about his neck, and shall be the third ruler in the kingdom.

8 Then came in all the king's wise men, but they could not read the writing, nor make known to the king the interpretation.

9 Then was king Belshazzar greatly troubled, and his countenance was changed in him, and his nobles were confounded.

10 -- The queen, by reason of the words of the king and his nobles, came into the banquet-house. The queen spoke and said, O king, live for ever! let not thy thoughts trouble thee, neither let thy countenance be changed.

11 There is a man in thy kingdom in whom is the spirit of the holy gods; and in the days of thy father, light and understanding and wisdom, like the wisdom of the gods was found in him; and the king Nebuchadnezzar thy father, [even] the king thy father, made him master of the scribes, magicians, Chaldeans, [and] astrologers;

12 forasmuch as an excellent spirit, and knowledge, and understanding, interpreting of dreams, and shewing of hard sentences, and solving of problems, were found in the same Daniel, whom the king named Belteshazzar. Now let Daniel be called, and he will shew the interpretation.

13 Then was Daniel brought in before the king. The king spoke and said unto Daniel, Art thou that Daniel, of the children of the captivity of Judah, whom the king my father brought out of Judah?

14 And I have heard of thee, that the spirit of the gods is in thee, and [that] light and understanding and excellent wisdom is found in thee.

15 And now the wise men, the magicians, have been brought in before me, that they should read this writing, and make known unto me the interpretation thereof; but they could not shew the interpretation of the thing.

16 But I have heard of thee, that thou canst give interpretations, and solve problems. Now if thou canst read the writing, and make known to me the interpretation thereof, thou shalt be clothed with purple, and have a chain of gold about thy neck, and shalt be the third ruler in the kingdom.

17 Then Daniel answered and said before the king, Let thy gifts be to thyself, and give thy rewards to another; yet will I read the writing to the king, and make known to him the interpretation.

18 O thou king, the Most High God gave Nebuchadnezzar thy father the kingdom, and greatness, and glory, and majesty;

19 and for the greatness that he gave him, all peoples, nations, and languages, trembled and feared before him: whom he would he slew, and whom he would he kept alive; and whom he would he exalted, and whom he would he humbled.

20 But when his heart was lifted up, and his spirit hardened unto presumption, he was deposed from the throne of his kingdom, and they took his glory from him;

21 and he was driven from the sons of men, and his heart was made like the beasts, and his dwelling was with the wild asses; they fed him with grass like oxen, and his body was bathed with the dew of heaven; till he knew that the Most High God ruleth over the kingdom of men, and that he appointeth over it whomsoever he will.

22 And thou, Belshazzar, his son, hast not humbled thy heart, although thou knewest all this;

23 but hast lifted up thyself against the Lord of the heavens; and they have brought the vessels of his house before thee, and thou and thy nobles, thy wives and thy concubines, have drunk wine in them; and thou hast praised the gods of silver and gold, of brass, iron, wood, and stone, which see not, nor hear, nor know; and the God in whose hand thy breath is, and whose are all thy ways, hast thou not glorified:

24 then from before him was sent the part of the hand, and this writing hath been written.

25 And this is the writing that is written: MENE, MENE, TEKEL, UPHARSIN.

26 This is the interpretation of the thing: MENE, God hath numbered thy kingdom, and finished it;

27 TEKEL, Thou art weighed in the balances, and art found wanting;

28 PERES, Thy kingdom is divided, and given to the Medes and Persians.

29 Then Belshazzar commanded, and they clothed Daniel with purple, and [put] a chain of gold about his neck, and made proclamation concerning him that he should be the third ruler in the kingdom.

30 In that night was Belshazzar the king of the Chaldeans slain.

31 And Darius the Mede received the kingdom, [being] about sixty-two years old.

   

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Arcana Coelestia #9817

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9817. 'And you shall speak to all the wise at heart' means an influx from the Lord through the Word into all who are governed by the good of love. This is clear from the meaning of 'speaking' as influx, dealt with in 2951, 5481, 5743, 5797, 7270; and from the meaning of 'the wise at heart' as those who are governed by the good of love, dealt with below. The reason why influx from the Lord through the Word is meant is that for members of the Church the main channel by which the Lord flows in is the Word. This is so because the nature of the Word is such that all things without exception there correspond to the Divine spiritual and Divine celestial realities that exist in the heavens; and as a result of this a person shares affections and thoughts with angels, in so complete a manner that he and they are seemingly one. So it is that the world has been joined to heaven through the Word, but only among those who are governed by the good of faith and love. From all this it becomes clear that for members of the Church the Lord flows in through the Word; for the Lord is the all in the heavens, since what is Divine and emanates from the Lord, and is received by angels, composes heaven.

[2] The reason why 'the wise at heart' means those who are governed by the good of love is that the presence of wisdom in a person is attributable to the life of heaven in him, also that 'heart' means the good of love. In the Word 'spirit' and 'heart' are expressions that have regard to the life of heaven present with a person, 'spirit' being used to mean that life in the understanding part of the person's mind and 'heart' that life in the will part. To the understanding part belongs truth, but to the will part belongs good; the former has to do with faith, but the latter with love. For the understanding receives truths that constitute faith, and the will forms of good that are aspects of love. From this it is evident that by 'the wise at heart' those governed by the good of love received from the Lord are meant. The good of love is celestial good, through which spiritual good comes into being; and spiritual good is that which covers celestial good, like garments the body. And since Aaron's garments represented the Lord's spiritual kingdom lying adjacent to His celestial kingdom, and the former comes into being through the latter, the present verse goes on to say that 'the wise at heart', that is, those governed by the good of love received from the Lord, should make the garments for Aaron and his sons. As regards 'heart', that it means the good of love or celestial good, see 3635, 3880, 3883-3896, 9050; and that it therefore means the will, 2930, 3888, 7542, 8910, 9113, 9300, 9495.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia #50

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50. What the Most Ancient Church understood by 'the image of the Lord' exceeds everything one can say about it. Man is totally unaware of the fact that the Lord is governing him by means of angels and spirits, and that at least two spirits and two angels are present with everyone. By means of the spirits he is in communication with the world of spirits, and by means of the angels with heaven. Without this communication with the world of spirits by means of the spirits, and with heaven by means of the angels, and so by means of heaven with the Lord, a person cannot exist at all. His entire life depends upon that link, and if the spirits and angels were to withdraw he would perish instantly.

[2] As long as a person remains unregenerate he is governed in an entirely different way from when he is regenerate. As long as he is unregenerate, evil spirits reside with him, who have such dominion over him that angels, though present, can accomplish little more than simply distract him from plunging into utter evil and so divert him towards something good. Indeed they use his own unregenerate desires to divert him towards good, and his illusions of the senses to do so towards truth. At that point he is in communication with the world of spirits by means of the spirits who reside with him, but not in the same way with heaven, for the reason that evil spirits have dominion and angels simply forestall them.

[3] When however he is regenerate it is the angels who then have dominion, and they breathe into him every kind of good and truth, as well as a horror and dread of evils and falsifies. Angels do indeed lead, yet they are but servants, for it is the Lord alone who, by means of angels and spirits, governs a person. Now because this is done through the ministry of angels, it is said here, in the plural first of all, 'Let Us make man in Our image'. Yet because it is still He alone who rules and disposes, it is said in the following verse, in the singular, 'God created him in His image'. This the Lord also states plainly in Isaiah,

Thus said Jehovah, your Redeemer, He who formed you from the womb, I Jehovah make all things, stretching out the heavens Alone, spreading out the earth by Myself. Isaiah 44:24.

Angels themselves also profess that no power at all resides with themselves but that they act from the Lord alone.

  
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Thanks to the Swedenborg Society for the permission to use this translation.