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利未記 17

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1 耶和華摩西

2 你曉諭亞倫和他兒子以色列眾人耶和華所吩咐的乃是這樣:

3 以色列家中的宰公牛,或是綿羊羔,或是山羊,不拘宰於外,

4 若未曾牽到會幕口、耶和華的帳幕前獻給耶和華為供物,流血的罪必歸到那身上。他流了血,要從民中剪除。

5 這是為要使以色列人把他們在田野裡所獻的祭會幕口、耶和華面前,交給祭司,獻與耶和華為平安祭。

6 祭司要把血灑在會幕口、耶和華的上,把脂油焚燒,獻給耶和華為馨的祭。

7 他們不可再獻祭給他們行邪淫所隨從的鬼魔(原文作公山羊);這要作他們世世代永遠的定例。

8 你要曉諭他們:凡以色列家中的,或是寄居在他們中間的外,獻燔祭或是平安祭,

9 若不會幕口獻給耶和華,那必從民中剪除。

10 以色列家中的,或是寄居在他們中間的外,若甚麼血,我必向那血的變臉,把他從民中剪除。

11 因為活物的生命是在血中。我把這血賜你們,可以在上為你們的生命贖罪;因血裡有生命,所以能贖罪

12 因此,我對以色列人:你們都不可血;寄居在你們中間的外人也不可血。

13 以色列人,或是寄居在他們中間的外,若打獵得了可的禽獸,必放出他的血來,用土掩蓋。

14 論到一切活物的生命,就在血中。所以我對以色列人:無論甚麼活物的血,你們都不可,因為一切活物的血就是他的生命。凡吃了血的,必被剪除。

15 自死的,或是被野獸撕裂的,無論是本地人,是寄居的,必不潔淨到晚上,都要衣服,用身,到了晚上才為潔淨。

16 但他若不衣服,也不身,就必擔當他的罪孽。

   

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Arcana Coelestia #1002

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1002. 'Not eating' means not mixing together. This follows from what has been said above. Regarded in itself eating animal flesh is something profane, for in most ancient times people never ate the flesh of any beast or bird, but only different kinds of grain, especially wheaten bread, also the fruit of trees, vegetables, milk, and milk products such as butter. Slaughtering living creatures and eating their flesh was to them abominable, akin to the behaviour of wild animals. Service and use alone was demanded of those creatures, as is clear from Genesis 1:29-30. But in the process of time when mankind began to be as savage as wild animals, indeed more savage, they first began to slaughter living creatures and eat their flesh. And because man had become such, he was permitted to do so and is still permitted today. And insofar as he does so from conscience, it is quite legitimate, for his conscience is given form from all those things he presumes to be true and so legitimate. Consequently nobody nowadays stands in any sense condemned because he eats meat.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia #398

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398. 'Going out from the face 1 of Jehovah' means being separated from good present in faith and flowing from love - see what has been mentioned already at verse 14. 'He dwelt in the land of Nod' means outside truth and good. This is clear from the meaning of the name Nod, which is being a wanderer and a fugitive. As for a wanderer and a fugitive meaning someone who has been divested of truth and good, again see what has been mentioned already. 'Towards the east of Eden' means close to the understanding part of the mind, where love had reigned previously, and also close to the rational part, where charity had reigned previously. This is clear from what has been stated already about the meaning of 'the east of Eden', namely that 'the east' is the Lord and 'Eden' love. With members (vir) of the Most Ancient Church, the mind, consisting of will and understanding, was one. In fact the will was everything, and the understanding consequently part of that will, the reason being that no division existed between love which belongs to the will and faith which belongs to the understanding. For love was everything, and faith part of that love. But after faith had been separated from love, as happened with those called Cain, it was no longer the will that reigned. But because the understanding ruled in that mind instead of the will, that is, faith instead of love, it is said that 'he dwelt towards the east of Eden'; for, as has just been stated, faith was distinguished in a special way. that is, 'had a sign placed on it', to preserve it for the use it still had to serve to the human race.

Fotnoter:

1. literally, the faces

  
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Thanks to the Swedenborg Society for the permission to use this translation.