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Isaiah 3

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1 For the Lord, the Lord of armies, is about to take away from Jerusalem and from Judah all their support; their store of bread and of water;

2 The strong man and the man of war; the judge and the prophet; the man who has knowledge of secret arts, and the man who is wise because of his years;

3 The captain of fifty, and the man of high position, and the wise guide, and the wonder-worker, and he who makes use of secret powers.

4 And I will make children their chiefs, and foolish ones will have rule over them.

5 And the people will be crushed, every one by his neighbour; the young will be full of pride against the old, and those of low position will be lifted up against the noble.

6 When one man puts his hand on another in his father's house, and says, You have clothing, be our ruler and be responsible for us in our sad condition:

7 Then he will say with an oath, I will not be a helper, for in my house there is no bread or clothing: I will not let you make me a ruler of the people.

8 For Jerusalem has become feeble, and destruction has come on Judah, because their words and their acts are against the Lord, moving the eyes of his glory to wrath.

9 Their respect for a man's position is a witness against them; and their sin is open to the view of all; like that of Sodom, it is not covered. A curse on their soul! for the measure of their sin is full.

10 Happy is the upright man! for he will have joy of the fruit of his ways.

11 Unhappy is the sinner! for the reward of his evil doings will come on him.

12 As for my people, their ruler is acting like a child, and those who have authority over them are women. O my people, your guides are the cause of your wandering, turning your footsteps out of the right way.

13 The Lord is ready to take up his cause against his people, and is about to come forward as their judge.

14 The Lord comes to be the judge of their responsible men and of their rulers: it is you who have made waste the vine-garden, and in your houses is the property of the poor which you have taken by force.

15 By what right are you crushing my people, and putting a bitter yoke on the necks of the poor? This is the word of the Lord, the Lord of armies.

16 Again, the Lord has said, Because the daughters of Zion are full of pride, and go with outstretched necks and wandering eyes, with their foot-chains sounding when they go:

17 The Lord will send disease on the heads of the daughters of Zion, and The Lord will let their secret parts be seen.

18 In that day the Lord will take away the glory of their foot-rings, and their sun-jewels, and their moon-ornaments,

19 The ear-rings, and the chains, and the delicate clothing,

20 The head-bands, and the arm-chains, and the worked bands, and the perfume-boxes, and the jewels with secret powers,

21 The rings, and the nose-jewels,

22 The feast-day dresses, and the robes, and the wide skirts, and the handbags,

23 The looking-glasses, and the fair linen, and the high head-dresses, and the veils.

24 And in the place of sweet spices will be an evil smell, and for a fair band a thick cord; for a well-dressed head there will be the cutting-off of the hair, and for a beautiful robe there will be the clothing of sorrow; the mark of the prisoner in place of the ornaments of the free.

25 Your men will be put to the sword, and your men of war will come to destruction in the fight.

26 And in the public places of her towns will be sorrow and weeping; and she will be seated on the earth, waste and uncovered.

   

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True Christian Religion #434

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434. As for parties, in the earliest church these took place among such people as called themselves brothers in Christ. They were therefore charitable parties, because there was a spiritual brotherhood. They served also as a consolation when the church encountered difficulties, as a celebration of its increase, and also to restore spirits exhausted by study and work, and for discussions of various matters. Since the source from which they sprang was spiritual love, their reason and morality had a spiritual origin. Parties are given at the present time among friends, the purpose of which is intended to be the pleasures of social intercourse, the cheering of the mind by conversation, and as a result the broadening of the mind, the release of bottled-up thoughts and so the revival of the sensory functions of the body, and their restoration to complete health.

[2] But charitable parties no longer exist; for the Lord says:

At the completion of the age (that is, the end of the church) injustice will increase greatly and charity will grow cold, Matthew 24:12.

The reason was that the church had ceased to acknowledge the Lord God the Saviour as God of heaven and earth, and approach Him directly, who is the only source and giver of real charity. Parties, however, where there is no friendship with its imitation of charity to link minds together, are nothing but pretences of friendship, specious demonstrations of mutual love, seductive attempts to worm one's way into favour, and indulgence in bodily pleasures, especially those of the senses. They sweep other people along, like ships with their sails filled and a following sea; and on them stand sycophants and hypocrites on the poop holding the tiller in their hands.

  
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Thanks to the Swedenborg Society for the permission to use this translation.