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Isaiah 2

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1 The word which Isaiah, the son of Amoz, saw about Judah and Jerusalem.

2 And it will come about in the last days, that the mountain of the Lord will be placed on the top of the mountains, and be lifted up over the hills; and all nations will come to it.

3 And the peoples will say, Come, and let us go up to the mountain of the Lord, to the house of the God of Jacob: and he will give us knowledge of his ways, and we will be guided by his word; for out of Zion the law will go out, and the word of the Lord from Jerusalem.

4 And he will be the judge between the nations, and the peoples will be ruled by his decisions: and their swords will be turned into plough-blades, and their spears into vine-knives: no longer will the nations be turning their swords against one another, and the knowledge of war will be gone for ever.

5 O family of Jacob, come, and let us go in the light of the Lord.

6 For you, O Lord, have given up your people, the family of Jacob, because they are full of the evil ways of the east, and make use of secret arts like the Philistines, and are friends with the children of strange countries.

7 And their land is full of silver and gold, and there is no end to their stores; their land is full of horses, and there is no end to their carriages.

8 Their land is full of images; they give worship to the work of their hands, even to that which their fingers have made.

9 And the poor man's head is bent, and the great man goes down on his face: for this cause there will be no forgiveness for their sin.

10 Go into a hole in the rock, covering yourselves with dust, in fear of the Lord, before the glory of his power.

11 The high looks of man will be put to shame, and the pride of men will be made low, and only the Lord will be lifted up in that day.

12 For the day of the Lord of armies is coming on all the pride of men, and on all who are high and lifted up;

13 And on all the high trees of Lebanon, and on all the strong trees of Bashan;

14 And on all the high mountains, and on all the hills which are lifted up;

15 And on every high tower, and on every strong wall;

16 And on all the ships of Tarshish, and on all the fair boats.

17 And the high looks of man will be put to shame, and the pride of men will be made low: and only the Lord will be lifted up in that day.

18 And the images will never be seen again.

19 And men will go into cracks of the rocks, and into holes of the earth, for fear of the Lord, and before the glory of his power, when he comes out of his place, shaking the earth with his strength.

20 In that day men will put their images of silver and of gold, which they made for worship, in the keeping of the beasts of the dark places;

21 To take cover in the cracks of the rocks, and in the holes of the hills, for fear of the Lord, and before the glory of his power, when he comes out of his place, shaking the earth with his strength.

22 Have no more to do with man, whose life is only a breath, for he is of no value.

   

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True Christian Religion #435

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435. XII. The first thing in charity is to banish evils, the second is to do good deeds which may be of use to the neighbour.

The leading role in the doctrine of charity is played by this statement, that the first thing is not to do evil to the neighbour, the second is to do good to him. This dogma forms as it were a gateway leading to the doctrine of charity. It is well known that from birth everyone has evil lodged in his will; and because every evil is aimed at people both near and far, as well as one's community and country, it follows that hereditary evil is evil directed against the neighbour of whatever degree. Reason itself can show anyone that in so far as the evil lodged in the will is not removed, so far is the good he does impregnated with that evil. For in that case the evil is inside the good, like a kernel in a nut-shell or marrow in a bone. Although therefore the good done by such a person looks like good, it is not intrinsically good. For it is like a glistening shell within which the kernel is eaten away by maggots; and like a white almond which is rotten inside, so that rotting passages extend to the surface.

[2] Willing evil and doing good are essentially two opposites. For evil is the product of hatred directed against the neighbour, good that of love towards the neighbour; or if you like, evil is the neighbour's enemy, good is his friend. These two cannot both exist in one mind, that is, the evil in the internal man, the good in the external man; if it does, the good in the external is like a wound treated with palliatives, but containing rotten pus inside it. A person then resembles a tree with a worn-out root, yet producing fruit which outwardly seems to be tasty and fit to use, but inwardly is bitter and useless. Such people are also like dross thrown away, which when superficially polished and given pretty colouring is put up for sale as precious stones. In short, they are like owl's eggs passed off as those of a dove.

[3] People should know that the good a person does in his body comes from his spirit, that is, the internal man. (The internal man is the spirit which lives on after death.) Consequently when such a person puts off the body, which made up his external man, then he is totally and utterly in the grip of evils, and takes pleasure in them, eschewing good as attacking his life.

[4] The Lord teaches in many passages that a person cannot do good which is essentially good until evil has been removed:

They do not gather the grape from thorns, nor figs from thistles; a rotten tree cannot produce good fruit, Matthew 7:16-18.

Woe to you, scribes and Pharisees; you clean the outside of the cup and dish, but the insides are full of robbery and intemperance. You blind Pharisee, clean first the inside of the cup and dish, so that the outside too may be clean, Matthew 23:25-26.

And in Isaiah:

Wash yourselves, remove the wickedness of your deeds; cease to do evil, learn to do good, seek judgment. Then if your sins were as scarlet, they will become white as snow, if they were red like purple, they shall be like wool, Isaiah 1:16-18.

  
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Thanks to the Swedenborg Society for the permission to use this translation.