Bibeln

 

Isaiah 1

Studie

1 The vision of Isaiah, the son of Amoz, which he saw about Judah and Jerusalem, in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.

2 Give ear, O heavens, and you, O earth, to the word which the Lord has said: I have taken care of my children till they became men, but their hearts have been turned away from me.

3 Even the ox has knowledge of its owner, and the ass of the place where its master puts its food: but Israel has no knowledge, my people give no thought to me.

4 O nation full of sin, a people weighted down with crime, a generation of evil-doers, false-hearted children: they have gone away from the Lord, they have no respect for the Holy One of Israel, their hearts are turned back from him.

5 Why will you have more and more punishment? Why keep on in your evil ways? Every head is tired and every heart is feeble.

6 The body, from head to foot, is all diseased; it is a mass of open wounds, marks of blows, and broken flesh: the flow of blood has not been stopped, and no oil has been put on the wounds.

7 Your country has become waste; your towns are burned with fire; as for your land, it is overturned before your eyes, made waste and overcome by men from strange lands.

8 And the daughter of Zion has become like a tent in a vine-garden, like a watchman's house in a field of fruit, like a town shut in by armies.

9 If the Lord of armies had not kept some at least of us safe, we would have been like Sodom, and the fate of Gomorrah would have been ours.

10 Give ear to the word of the Lord, you rulers of Sodom; let your hearts be turned to the law of our God, you people of Gomorrah.

11 What use to me is the number of the offerings which you give me? says the Lord; your burned offerings of sheep, and the best parts of fat cattle, are a weariness to me; I take no pleasure in the blood of oxen, or of lambs, or of he-goats.

12 At whose request do you come before me, making my house unclean with your feet?

13 Give me no more false offerings; the smoke of burning flesh is disgusting to me, so are your new moons and Sabbaths and your holy meetings.

14 Your new moons and your regular feasts are a grief to my soul: they are a weight in my spirit; I am crushed under them.

15 And when your hands are stretched out to me, my eyes will be turned away from you: even though you go on making prayers, I will not give ear: your hands are full of blood.

16 Be washed, make yourselves clean; put away the evil of your doings from before my eyes; let there be an end of sinning;

17 Take pleasure in well-doing; let your ways be upright, keep down the cruel, give a right decision for the child who has no father, see to the cause of the widow.

18 Come now, and let us have an argument together, says the Lord: how may your sins which are red like blood be white as snow? how may their dark purple seem like wool?

19 If you will give ear to my word and do it, the good things of the land will be yours;

20 But if your hearts are turned against me, I will send destruction on you by the sword; so the Lord has said.

21 The upright town has become untrue; there was a time when her judges gave right decisions, when righteousness had a resting-place in her, but now she is full of those who take men's lives.

22 Your silver is no longer true metal, your wine is mixed with water.

23 Your chiefs have gone against the Lord, they have become friends of thieves; every one of them is looking for profit and going after rewards; they do not give right decisions for the child who has no father, and they do not let the cause of the widow come before them.

24 For this reason the Lord, the Lord of armies, the Strong One of Israel, has said, I will put an end to my haters, and send punishment on those who are against me;

25 And my hand will again be on you, washing away what is unclean as with soap, and taking away all your false metal;

26 And I will give you judges again as at the first, and wise guides as in the past; then you will be named, The Town of Righteousness, the true Town.

27 Upright acts will be the price of Zion's forgiveness, and by righteousness will men be living there.

28 But a common destruction will overtake sinners and evil-doers together, and those who have gone away from the Lord will be cut off.

29 For you will be put to shame because of the trees of your desire, and because of the gardens of your pleasure.

30 For you will be like a tree whose leaves have become dry, and like a garden without water.

31 And the strong will be as food for the fire, and his work as a flame; and they will be burned together, with no one to put out the fire.

Från Swedenborgs verk

 

True Christian Religion #329

Studera detta avsnitt

  
/ 853  
  

329. The Ten Commandments contain everything to do with love for God and everything to do with love towards the neighbour.

Eight of the Ten Commandments, the first, second, fifth, sixth, seventh, eighth, ninth and tenth contain no mention of love for God and love towards the neighbour. They do not tell us that God is to be loved, nor that God's name is to be kept holy, nor that the neighbour is to be loved, nor that he should be treated honestly and uprightly; they merely say 'There is not to be any other God before my face; you are not to take the name of God in vain; you are not to commit murder; you are not to commit adultery; you are not to steal; you are not to bear false witness; you are not to covet what is your neighbour's.' In general, they prescribe that evil is not to be willed, thought or done, either against God or against the neighbour. The reason why we are not commanded to do what is directly the work of love and charity, but only to avoid doing their opposites, is that in so far as a person shuns evils as sins, so far does he will the good actions of love and charity. It will be seen in the chapter on charity [Chapter 7] that the first point of love for God and love towards the neighbour is not to do evil, and their second point is to do good.

[2] There are two contradictory loves, the love of willing and doing good, and the love of willing and doing evil. The latter love is the love of hell, the former the love of heaven. The whole of hell possesses the love of doing evil, the whole of heaven possesses the love of doing good. Now since human beings are by birth prone to evils of every kind, and from birth on they tend towards the pursuits of hell, being unable to enter heaven unless they are born again, that is, regenerated, the evils which belong to hell must first be removed, before a person can will the good deeds which belong to heaven. For no one can be adopted by the Lord, until he has parted with the devil. The manner in which evils are removed and a person is brought to do good will be demonstrated in two chapters, those on Repentance [Chapter 9] and Reformation and Regeneration [Chapter 10].

[3] The Lord teaches in Isaiah that evils must first be removed before the good deeds performed by a person become good in the sight of God:

Wash yourselves, purify yourselves, remove the wickedness of your works from before my eyes; [cease to do evil;] learn to do good. Then if your sins were as scarlet, they will become white as snow; if they were red like purple, they will be like wool, Isaiah 1:16-18.

There is another passage like this in Jeremiah:

Stand in the gate of Jehovah's house, and there proclaim this word.

Thus spoke Jehovah Zebaoth, the God of Israel: make your ways good, and your works also. Put not your trust in lying words, saying, This is Jehovah's temple, this is Jehovah's temple, this is Jehovah's temple (that is, His church). Will you, after stealing, murdering and committing adultery and swearing falsely, then come and stand in my presence in this house, upon which my name is written, and say, We were carried away, when you do all these abominations? Has this house become a robbers' cave? Behold, even I have seen it, this is the word of Jehovah, Jeremiah 7:2-4, 9-11.

[4] We are also taught in Isaiah that before washing or purification from evils, prayers addressed to God are not heard:

Jehovah says, Woe to the nation that sins, the people weighed down with iniquity. They have banished themselves back again; from which place when you spread out your hands, I hide my eyes from you. Even though you pray time and again, I do not hear, Isaiah 1:4, 15.

The person who keeps the Ten Commandments and shuns evils is attended by love and charity; this is proved by the Lord's words in John:

Jesus said, He who has my commandments and does them, he it is who loves me; and he who loves me will be loved by my Father, and I shall love him and show myself to him; and we shall make our dwelling with him, John 14:21, 23.

Commandments there mean especially the Ten Commandments, which state that evil actions are not to be done nor longed for, and that thus a person's love for God, and God's love for him, follow, just as good does when evil has been removed.

  
/ 853  
  

Thanks to the Swedenborg Society for the permission to use this translation.