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Isaiah 1

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1 The vision of Isaiah, the son of Amoz, which he saw about Judah and Jerusalem, in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.

2 Give ear, O heavens, and you, O earth, to the word which the Lord has said: I have taken care of my children till they became men, but their hearts have been turned away from me.

3 Even the ox has knowledge of its owner, and the ass of the place where its master puts its food: but Israel has no knowledge, my people give no thought to me.

4 O nation full of sin, a people weighted down with crime, a generation of evil-doers, false-hearted children: they have gone away from the Lord, they have no respect for the Holy One of Israel, their hearts are turned back from him.

5 Why will you have more and more punishment? Why keep on in your evil ways? Every head is tired and every heart is feeble.

6 The body, from head to foot, is all diseased; it is a mass of open wounds, marks of blows, and broken flesh: the flow of blood has not been stopped, and no oil has been put on the wounds.

7 Your country has become waste; your towns are burned with fire; as for your land, it is overturned before your eyes, made waste and overcome by men from strange lands.

8 And the daughter of Zion has become like a tent in a vine-garden, like a watchman's house in a field of fruit, like a town shut in by armies.

9 If the Lord of armies had not kept some at least of us safe, we would have been like Sodom, and the fate of Gomorrah would have been ours.

10 Give ear to the word of the Lord, you rulers of Sodom; let your hearts be turned to the law of our God, you people of Gomorrah.

11 What use to me is the number of the offerings which you give me? says the Lord; your burned offerings of sheep, and the best parts of fat cattle, are a weariness to me; I take no pleasure in the blood of oxen, or of lambs, or of he-goats.

12 At whose request do you come before me, making my house unclean with your feet?

13 Give me no more false offerings; the smoke of burning flesh is disgusting to me, so are your new moons and Sabbaths and your holy meetings.

14 Your new moons and your regular feasts are a grief to my soul: they are a weight in my spirit; I am crushed under them.

15 And when your hands are stretched out to me, my eyes will be turned away from you: even though you go on making prayers, I will not give ear: your hands are full of blood.

16 Be washed, make yourselves clean; put away the evil of your doings from before my eyes; let there be an end of sinning;

17 Take pleasure in well-doing; let your ways be upright, keep down the cruel, give a right decision for the child who has no father, see to the cause of the widow.

18 Come now, and let us have an argument together, says the Lord: how may your sins which are red like blood be white as snow? how may their dark purple seem like wool?

19 If you will give ear to my word and do it, the good things of the land will be yours;

20 But if your hearts are turned against me, I will send destruction on you by the sword; so the Lord has said.

21 The upright town has become untrue; there was a time when her judges gave right decisions, when righteousness had a resting-place in her, but now she is full of those who take men's lives.

22 Your silver is no longer true metal, your wine is mixed with water.

23 Your chiefs have gone against the Lord, they have become friends of thieves; every one of them is looking for profit and going after rewards; they do not give right decisions for the child who has no father, and they do not let the cause of the widow come before them.

24 For this reason the Lord, the Lord of armies, the Strong One of Israel, has said, I will put an end to my haters, and send punishment on those who are against me;

25 And my hand will again be on you, washing away what is unclean as with soap, and taking away all your false metal;

26 And I will give you judges again as at the first, and wise guides as in the past; then you will be named, The Town of Righteousness, the true Town.

27 Upright acts will be the price of Zion's forgiveness, and by righteousness will men be living there.

28 But a common destruction will overtake sinners and evil-doers together, and those who have gone away from the Lord will be cut off.

29 For you will be put to shame because of the trees of your desire, and because of the gardens of your pleasure.

30 For you will be like a tree whose leaves have become dry, and like a garden without water.

31 And the strong will be as food for the fire, and his work as a flame; and they will be burned together, with no one to put out the fire.

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Conjugial Love #209

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209. UNIVERSAL MATTERS RELATING TO MARRIAGES

There are very many points in regard to marriage which, if presented in detail, would swell this book into an immense volume. For we could present a detailed treatment of various particulars relating to similarities and dissimilarities between partners; to the elevation of natural conjugial love into spiritual conjugial love, and the conjunction of the two; to the gradual growth of the one and the gradual decline of the other; to the varieties and diversities in each; to the intelligence in wives; to the universal conjugial atmosphere emanating from heaven, and the one opposite to it from hell; to the way these flow in and are received; and many other topics besides, which, if they were set out point by point, would expand this work into so large a tome it would weary the reader.

For this reason, and to avoid useless prolixities, we consolidate these items into this chapter on "Universal Matters Relating to Marriages." As in previous chapters, however, we will divide them into discussions under their own headings, as follows:

1. The special sense of conjugial love is the sense of touch.

2. In the case of people who are in a state of truly conjugial love, their capacity for growing wise increases, but with those who are not in a state of conjugial love, it decreases.

3. In the case of people who are in a state of truly conjugial love, their happiness in living together increases, but with those who are not in a state of conjugial love, it decreases.

4. In the case of people who are in a state of truly conjugial love, their union of minds increases, and with it, their friendship, but with those who are not in a state of conjugial love, these both decrease.

5. People who are in a state of truly conjugial love continually wish to be one person, but those who are not in a state of conjugial love want to be two separate individuals.

6. People who are in a state of truly conjugial love look to eternity in their marriage, while the opposite is the case with those who are not in a state of conjugial love.

7. Conjugial love has its seat in chaste wives, but still their love depends on their husbands.

8. Wives love the bonds of marriage, provided that their husbands love them too.

9. The intelligence of women is by nature modest, gracious, peaceable, compliant, soft and gentle, whereas the intelligence of men is by nature critical, rough, resistant, argumentative, and given to intemperance.

10. Wives do not experience a state of arousal as their husbands do, but theirs is a state of readiness to receive.

11. The sexual abundance men have is according to their love of propagating the truths of their wisdom and according to their love of performing useful services.

12. Determinations to intercourse are at the good pleasure of the husband.

13. There is a conjugial atmosphere which flows in from the Lord through heaven into each and every thing of the universe, extending even to its lowest forms.

14. This atmosphere is received by the female sex and communicated through it to the male sex, and not the other way around.

15. Where a truly conjugial love exists, this atmosphere is received by the wife, and by the husband solely through his wife.

16. Where the love is not conjugial, this atmosphere is indeed received by the wife, but not by the husband through her.

17. Truly conjugial love can be present in one of the partners and not at the same time in the other.

18. Married partners bring with them [various similarities and] 1 various dissimilarities, both internal and external.

19. Various similar qualities can be joined together, but not with dissimilar ones.

20. For people who desire truly conjugial love, the Lord provides a similar partner, and if one is not found on earth, He provides one in heaven.

21. To the degree that a person's conjugial love wanes and is lost, his character approaches that of an animal.

Explanation of these statements now follows.

Fotnoter:

1. See no. 227 below.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.