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Isaiah 1

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1 The vision of Isaiah, the son of Amoz, which he saw about Judah and Jerusalem, in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.

2 Give ear, O heavens, and you, O earth, to the word which the Lord has said: I have taken care of my children till they became men, but their hearts have been turned away from me.

3 Even the ox has knowledge of its owner, and the ass of the place where its master puts its food: but Israel has no knowledge, my people give no thought to me.

4 O nation full of sin, a people weighted down with crime, a generation of evil-doers, false-hearted children: they have gone away from the Lord, they have no respect for the Holy One of Israel, their hearts are turned back from him.

5 Why will you have more and more punishment? Why keep on in your evil ways? Every head is tired and every heart is feeble.

6 The body, from head to foot, is all diseased; it is a mass of open wounds, marks of blows, and broken flesh: the flow of blood has not been stopped, and no oil has been put on the wounds.

7 Your country has become waste; your towns are burned with fire; as for your land, it is overturned before your eyes, made waste and overcome by men from strange lands.

8 And the daughter of Zion has become like a tent in a vine-garden, like a watchman's house in a field of fruit, like a town shut in by armies.

9 If the Lord of armies had not kept some at least of us safe, we would have been like Sodom, and the fate of Gomorrah would have been ours.

10 Give ear to the word of the Lord, you rulers of Sodom; let your hearts be turned to the law of our God, you people of Gomorrah.

11 What use to me is the number of the offerings which you give me? says the Lord; your burned offerings of sheep, and the best parts of fat cattle, are a weariness to me; I take no pleasure in the blood of oxen, or of lambs, or of he-goats.

12 At whose request do you come before me, making my house unclean with your feet?

13 Give me no more false offerings; the smoke of burning flesh is disgusting to me, so are your new moons and Sabbaths and your holy meetings.

14 Your new moons and your regular feasts are a grief to my soul: they are a weight in my spirit; I am crushed under them.

15 And when your hands are stretched out to me, my eyes will be turned away from you: even though you go on making prayers, I will not give ear: your hands are full of blood.

16 Be washed, make yourselves clean; put away the evil of your doings from before my eyes; let there be an end of sinning;

17 Take pleasure in well-doing; let your ways be upright, keep down the cruel, give a right decision for the child who has no father, see to the cause of the widow.

18 Come now, and let us have an argument together, says the Lord: how may your sins which are red like blood be white as snow? how may their dark purple seem like wool?

19 If you will give ear to my word and do it, the good things of the land will be yours;

20 But if your hearts are turned against me, I will send destruction on you by the sword; so the Lord has said.

21 The upright town has become untrue; there was a time when her judges gave right decisions, when righteousness had a resting-place in her, but now she is full of those who take men's lives.

22 Your silver is no longer true metal, your wine is mixed with water.

23 Your chiefs have gone against the Lord, they have become friends of thieves; every one of them is looking for profit and going after rewards; they do not give right decisions for the child who has no father, and they do not let the cause of the widow come before them.

24 For this reason the Lord, the Lord of armies, the Strong One of Israel, has said, I will put an end to my haters, and send punishment on those who are against me;

25 And my hand will again be on you, washing away what is unclean as with soap, and taking away all your false metal;

26 And I will give you judges again as at the first, and wise guides as in the past; then you will be named, The Town of Righteousness, the true Town.

27 Upright acts will be the price of Zion's forgiveness, and by righteousness will men be living there.

28 But a common destruction will overtake sinners and evil-doers together, and those who have gone away from the Lord will be cut off.

29 For you will be put to shame because of the trees of your desire, and because of the gardens of your pleasure.

30 For you will be like a tree whose leaves have become dry, and like a garden without water.

31 And the strong will be as food for the fire, and his work as a flame; and they will be burned together, with no one to put out the fire.

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Apocalypse Revealed #378

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378. "And have washed their robes." This symbolically means, who have cleansed their religious beliefs of the evils accompanying falsity.

Washing in the Word symbolizes a cleansing oneself of evils and falsities, and robes symbolize general truths (no. 328). General truths are concepts of goodness and truth drawn from the literal sense of the Word, in accordance with which these people have lived, so that they are religious beliefs. And because every matter of religion has relation to goodness and truth, therefore robes are mentioned twice - "have washed their robes" and "have made their robes white."

Robes or religious beliefs are cleansed only in the case of people who fight against evils and so reject falsities, who thus undergo temptations or trials, which are symbolically meant by "the great tribulation" (no. 377).

That to be washed means, symbolically, to be cleansed of evils and falsities, and so to be reformed and regenerated, can be seen from the following passages:

When the Lord has washed away the filth of the daughters of Zion, and rinsed away the blood of Jerusalem... by the spirit of judgment and by the spirit of purification... (Isaiah 4:4)

Wash yourselves, make yourselves clean; put away the evil of your doings from My eyes. Cease to do evil... (Isaiah 1:16)

Wash your heart of its wickedness, O Jerusalem, that you may be saved. (Jeremiah 4:14)

Wash me clean of my iniquity..., and I shall be whiter than snow. (Psalms 51:2, 7)

...if you wash yourself with soda, and use much soap, your iniquity will still retain its spots. (Jeremiah 2:22)

If I wash myself with melted snow, and cleanse my hands with soap..., yet... my own clothes will abhor me. (Job 9:30-31)

Who... has washed his clothing in wine, and his vesture in the blood of grapes. (Genesis 49:11)

This is said of the celestial church, from which come people prompted by love toward the Lord, and in the highest sense it is said of the Lord Himself. Wine and the blood of grapes are spiritual and celestial Divine truth.

I washed you with water, and rinsed off your blood from upon you... (Ezekiel 16:9)

This is said of Jerusalem. Water is truth, and blood is an adulteration of truth.

[2] It can be seen from this what washing in the Israelite Church represented and thus symbolized. As, for example, that Aaron was to wash himself before he put on the vestments of his ministry (Leviticus 16:4, 24), and before he approached the altar to minister (Exodus 30:18-21; 40:30-31).

[3] It can be seen from this that among the children of Israel washing represented a spiritual washing, which is a cleansing from evils and falsities, and thus reformation and regeneration.

It is apparent also from the aforesaid what baptism by John in the Jordan symbolized (Matthew 3, Mark 1:4-13), and what the symbolic meaning of the following words by John regarding the Lord is, that He baptized with the Holy Spirit and with fire (Luke 3:16, John 1:33), and regarding himself, that he baptized with water (John 1:26). The meaning is that the Lord washes or purifies a person by Divine truth and Divine goodness, and that John by his baptism represented this. For the Holy Spirit is Divine truth, the fire is Divine goodness, and the water is representative of these. For water symbolizes the truth in the Word, which becomes goodness by one's living in accordance with it (no. 50).

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.