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Genesis 15

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1 After these things, the word of the Lord came to Abram in a vision, saying, Have no fear, Abram: I will keep you safe, and great will be your reward.

2 And Abram said, What will you give me? for I have no child and this Eliezer of Damascus will have all my wealth after me.

3 And Abram said, You have given me no child, and a servant in my house will get the heritage.

4 Then said the Lord, This man will not get the heritage, but a son of your body will have your property after you.

5 And he took him out into the open air, and said to him, Let your eyes be lifted to heaven, and see if the stars may be numbered; even so will your seed be.

6 And he had faith in the Lord, and it was put to his account as righteousness.

7 And he said to him, I am the Lord, who took you from Ur of the Chaldees, to give you this land for your heritage.

8 And he said, O Lord God, how may I be certain that it will be mine?

9 And he said, Take a young cow of three years old, and a she-goat of three years old, and a sheep of three years old, and a dove and a young pigeon.

10 All these he took, cutting them in two and putting one half opposite the other, but not cutting the birds in two.

11 And evil birds came down on the bodies, but Abram sent them away.

12 Now when the sun was going down, a deep sleep came on Abram, and a dark cloud of fear.

13 And he said to Abram, Truly, your seed will be living in a land which is not theirs, as servants to a people who will be cruel to them for four hundred years;

14 But I will be the judge of that nation whose servants they are, and they will come out from among them with great wealth.

15 As for you, you will go to your fathers in peace; at the end of a long life you will be put in your last resting-place.

16 And in the fourth generation they will come back here; for at present the sin of the Amorite is not full.

17 Then when the sun went down and it was dark, he saw a smoking fire and a flaming light which went between the parts of the bodies.

18 In that day the Lord made an agreement with Abram, and said, To your seed have I given this land from the river of Egypt to the great river, the river Euphrates:

19 The Kenite, the Kenizzite, and the Kadmonite,

20 And the Hittite, and the Perizzite, and the Rephaim,

21 And the Amorite, and the Canaanite, and the Girgashite, and the Jebusite.

   

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Arcana Coelestia #1788

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1788. That a “shield” means protection against evils and falsities, which is trusted in, is evident without explication; for from common usage the expression has become familiar that Jehovah is a shield and a buckler. But what is specifically signified by “a shield,” may be seen from the Word, in that as regards the Lord it signifies protection, and as regards man, trust in the Lord’s protection. As “war” signifies temptations (as before shown, n. 1664), so all the weapons of war signify some specific thing belonging to temptation, and to defend against evils and falsities, that is, against the diabolical crew that induce the temptation, and that tempt. Therefore a “shield” signifies one thing, a “buckler” signifies another, and a “target” another, a “helmet” another, a “spear” and a “lance” another, a “sword” another, a “bow and arrows” another, a “coat of mail” another; concerning each of which of the Lord’s Divine mercy hereafter.

[2] The reason why a “shield” in relation to the Lord signifies protection against evils and falsities, and in relation to man trust in the Lord; is that it was a protection to the breast; and by the breast good and truth are signified-good because the heart is there, and truth because the lungs are there. That this is the signification of a “shield,” is evident in David:

Blessed be Jehovah my rock, who teacheth my hands combat, my fingers war; my mercy and my fortress, my fortified citadel and my deliverer, my shield, and He in whom I trust (Psalms 144:1-2),

where the “combat” and “war” are those of temptations, and in the internal sense, the Lord’s temptations; the “shield,” with reference to Jehovah, is protection; and with reference to man is trust, as is plainly evident.

[3] In the same:

O Israel, trust thou in Jehovah; He is their help and their shield. O house of Aaron, trust ye in Jehovah; He is their help and their shield. Ye that fear Jehovah, trust in Jehovah; He is their help and their shield (Psalms 115:9-11),

where the meaning is similar. Again:

Jehovah is my fortress, my God in whom I trust. He shall cover thee with His wing; and under His wings shalt thou trust; His truth is a shield and a buckler (Psalms 91:2, 4),

where “a shield” and “a buckler” denote protection against falsities.

[4] Again:

Jehovah is my rock and my fortress and my deliverer, my God, my strong rock in whom I trust, my shield, and the horn of my salvation. Jehovah is a shield unto all that trust in Him (Psalms 18:2, 30),

where the meaning is similar. Again:

Thou that provest the hearts and reins, a just God; my shield is upon God who saveth the upright in heart (Psalms 7:9-10),

meaning trust. Again:

Thou hast given me the shield of Thy salvation, and Thy right hand will hold me up (Psalms 18:35),

also signifying trust. Again:

The shields of the earth belong unto God; He is greatly exalted (Psalms 47:9),

where trust is again meant.

[5] Again:

Jehovah God is a sun and a shield; Jehovah will give grace and glory; good shall not be withheld from them that walk in integrity (Psalms 84:11),

signifying protection.

In Moses:

Thy blessings, O Israel; who is like unto thee, a people saved in Jehovah, the shield of thy help, and who is the sword of thy excellency, and thine enemies shall be mistaken in regard to thee (Deuteronomy 33:29);

“the shield” denoting protection.

[6] As weapons of war are spoken of with reference to those who are in the combats of temptations, so also the same weapons of war are attributed to the enemies who assail and tempt, and then they signify the contrary things; thus a “shield” signifies the evils and falsities from which they fight, and which they defend, and in which they trust. As in Jeremiah:

Make ye ready the shield and buckler, and draw near to battle. Harness the horses, and go up, ye horsemen, and stand forth in helmets, furbish the lances, put on the coats of mail (Jeremiah 46:3-4).

Besides many other passages.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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Genesis 14

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1 It happened in the days of Amraphel, king of Shinar, Arioch, king of Ellasar, Chedorlaomer, king of Elam, and Tidal, king of Goiim,

2 that they made war with Bera, king of Sodom, and with Birsha, king of Gomorrah, Shinab, king of Admah, and Shemeber, king of Zeboiim, and the king of Bela (the same is Zoar).

3 All these joined together in the valley of Siddim (the same is the Salt Sea).

4 Twelve years they served Chedorlaomer, and in the thirteenth year, they rebelled.

5 In the fourteenth year Chedorlaomer came, and the kings who were with him, and struck the Rephaim in Ashteroth Karnaim, and the Zuzim in Ham, and the Emim in Shaveh Kiriathaim,

6 and the Horites in their Mount Seir, to Elparan, which is by the wilderness.

7 They returned, and came to En Mishpat (the same is Kadesh), and struck all the country of the Amalekites, and also the Amorites, that lived in Hazazon Tamar.

8 The king of Sodom, and the king of Gomorrah, and the king of Admah, and the king of Zeboiim, and the king of Bela (the same is Zoar) went out; and they set the battle in array against them in the valley of Siddim;

9 against Chedorlaomer king of Elam, and Tidal king of Goiim, and Amraphel king of Shinar, and Arioch king of Ellasar; four kings against the five.

10 Now the valley of Siddim was full of tar pits; and the kings of Sodom and Gomorrah fled, and they fell there, and those who remained fled to the hills.

11 They took all the goods of Sodom and Gomorrah, and all their food, and went their way.

12 They took Lot, Abram's brother's son, who lived in Sodom, and his goods, and departed.

13 One who had escaped came and told Abram, the Hebrew. Now he lived by the oaks of Mamre, the Amorite, brother of Eshcol, and brother of Aner; and these were allies of Abram.

14 When Abram heard that his relative was taken captive, he led forth his trained men, born in his house, three hundred and eighteen, and pursued as far as Dan.

15 He divided himself against them by night, he and his servants, and struck them, and pursued them to Hobah, which is on the left hand of Damascus.

16 He brought back all the goods, and also brought back his relative, Lot, and his goods, and the women also, and the people.

17 The king of Sodom went out to meet him, after his return from the slaughter of Chedorlaomer and the kings who were with him, at the valley of Shaveh (that is, the King's Valley).

18 Melchizedek king of Salem brought out bread and wine: and he was priest of God Most High.

19 He blessed him, and said, "blessed be Abram of God Most High, possessor of heaven and earth:

20 and blessed be God Most High, who has delivered your enemies into your hand." Abram gave him a tenth of all.

21 The king of Sodom said to Abram, "Give me the people, and take the goods to yourself."

22 Abram said to the king of Sodom, "I have lifted up my hand to Yahweh, God Most High, possessor of heaven and earth,

23 that I will not take a thread nor a sandal strap nor anything that is yours, lest you should say, 'I have made Abram rich.'

24 I will accept nothing from you except that which the young men have eaten, and the portion of the men who went with me: Aner, Eshcol, and Mamre. Let them take their portion."