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Ezekiel 29

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1 In the tenth year, in the tenth [month], in the twelfth [day] of the month, the word of Jehovah came unto me, saying,

2 Son of man, set thy face against Pharaoh king of Egypt, and prophesy against him, and against all Egypt;

3 speak, and say, Thus saith the Lord Jehovah: Behold, I am against thee, Pharaoh king of Egypt, the great monster that lieth in the midst of his rivers, that hath said, My river is mine own, and I have made it for myself.

4 And I will put hooks in thy jaws, and I will cause the fish of thy rivers to stick unto thy scales; and I will bring thee up out of the midst of thy rivers, with all the fish of thy rivers which stick unto thy scales.

5 And I will cast thee forth into the wilderness, thee and all the fish of thy rivers: thou shalt fall upon the open field; thou shalt not be brought together, nor gathered; I have given thee for food to the beasts of the earth and to the birds of the heavens.

6 And all the inhabitants of Egypt shall know that I am Jehovah, because they have been a staff of reed to the house of Israel.

7 When they took hold of thee by thy hand, thou didst break, and didst rend all their shoulders; and when they leaned upon thee, thou brakest, and madest all their loins to be at a stand.

8 Therefore thus saith the Lord Jehovah: Behold, I will bring a sword upon thee, and will cut off from thee man and beast.

9 And the land of Egypt shall be a desolation and a waste; and they shall know that I am Jehovah. Because he hath said, The river is mine, and I have made it;

10 therefore, behold, I am against thee, and against thy rivers, and I will make the land of Egypt an utter waste and desolation, from the tower of Seveneh even unto the border of Ethiopia.

11 No foot of man shall pass through it, nor foot of beast shall pass through it, neither shall it be inhabited forty years.

12 And I will make the land of Egypt a desolation in the midst of the countries that are desolate; and her cities among the cities that are laid waste shall be a desolation forty years; and I will scatter the Egyptians among the nations, and will disperse them through the countries.

13 For thus saith the Lord Jehovah: At the end of forty years will I gather the Egyptians from the peoples whither they were scattered;

14 and I will bring back the captivity of Egypt, and will cause them to return into the land of Pathros, into the land of their birth; and they shall be there a base kingdom.

15 It shall be the basest of the kingdoms; neither shall it any more lift itself up above the nations: and I will diminish them, that they shall no more rule over the nations.

16 And it shall be no more the confidence of the house of Israel, bringing iniquity to remembrance, when they turn to look after them: and they shall know that I am the Lord Jehovah.

17 And it came to pass in the seven and twentieth year, in the first [month], in the first [day] of the month, the word of Jehovah came unto me, saying,

18 Son of man, Nebuchadrezzar king of Babylon caused his army to serve a great service against Tyre: every head was made bald, and every shoulder was worn; yet had he no wages, nor his army, from Tyre, for the service that he had served against it.

19 Therefore thus saith the Lord Jehovah: Behold, I will give the land of Egypt unto Nebuchadrezzar king of Babylon; and he shall carry off her multitude, and take her spoil, and take her prey; and it shall be the wages for his army.

20 I have given him the land of Egypt as his recompense for which he served, because they wrought for me, saith the Lord Jehovah.

21 In that day will I cause a horn to bud forth unto the house of Israel, and I will give thee the opening of the mouth in the midst of them; and they shall know that I am Jehovah.

   

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'To pass through,' as in Genesis 30:32, signifies knowing and perceiving something's quality. 'To pass,' as in Genesis 31:52, signifies flowing in. 'To pass the night,' as in Genesis 24:54, signifies having peace.

(Referenser: Arcana Coelestia 4205, Genesis 31)


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Arcana Coelestia #5650

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5650. 'So that he may come down on us and fall on us' means that for this reason they were subjected to its absolute power and control. This is clear from the meaning of 'coming down on someone' as considering him blameworthy; and from the meaning of 'falling on someone' as making him subject to one's own power and control, which in this case is absolute since the statement 'take us as slaves, and our asses' follows after this. The implications of all this are as follows: Before the natural man is joined to the spiritual, or the external man to the internal, he is left to consider whether he wants the strong desires that spring from self-love and love of the world, also such ideas as he has used to defend those desires, to be done away with, and whether he wants to surrender dominion to the spiritual or internal man. He is left to consider this so that he may choose in freedom what he pleases. When the natural man without the spiritual contemplates this possibility he rejects it; for he loves his strong evil desires for the reason that he loves himself and the world. Such a contemplation fills him with anxiety and he imagines that if those desires are done away with his life would be finished; for he locates everything in the natural or external man. Alternatively he imagines that after they have been done away with he will be left with no power of his own and that all his thought, will, and action will come to him through heaven, so that he will no longer have any responsibility for these. Once the natural man has been left to himself in this condition, he draws back and becomes resistant. But when some light flows from the Lord through heaven into his natural he starts to think differently. That is to say, he now refers the spiritual man to have dominion, for then he is able to think what is true and to will what is good and so is able to enter heaven, which is not possible if the natural man has dominion. And when he considers that all the angels in the whole of heaven are like this and as a consequence experience joy defying description, he goes to war with the natural man and at length wishes to make the same subject to the spiritual. This is the condition into which someone who is to be regenerated is brought, so that he can in freedom turn where he wills; and insofar as he does in freedom turn in that direction he is being regenerated. All these matters are the things under consideration here in the internal sense.

  
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Thanks to the Swedenborg Society for the permission to use this translation.