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Jeremiah 34

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1 The word that was to Jeremiah from Jehovah (while Nebuchadnezzar king of Babylon, and all his forces, and all the kingdoms of the land which he rules with his hand, and all the people, were fighting against Jerusalem, and against all her cities), saying,

2 Thus says Jehovah, the God of Israel: Go and say to Zedekiah king of Judah, and say to him, Thus says Jehovah: Behold, I am giving this city into the hand of the king of Babylon, and he shall burn· her ·up with fire.

3 And thou shalt not escape out·​·of his hand, but being caught thou shalt be caught, and given into his hand; and thine eyes shall see the eyes of the king of Babylon, and he shall speak with thee mouth to mouth, and thou shalt go·​·in to Babylon.

4 Surely hear the word of Jehovah, O Zedekiah king of Judah; Thus says Jehovah concerning thee, Thou shalt· not ·die by the sword,

5 but thou shalt·​·die in peace; and with the burnings on account of thy fathers, the first kings who were before thee, so shall they burn· it* ·up for thee*, O Jerusalem, and they will wail for thee, saying, Woe, lord! For I have spoken the word, says Jehovah.

6 And Jeremiah the prophet spoke all these words to Zedekiah king of Judah in Jerusalem,

7 and the host of the king of Babylon fought against Jerusalem, and against all the cities of Judah that remained, against Lachish, and against Azekah; for these fortified cities were left of the cities of Judah.

8 This is the word that was to Jeremiah from Jehovah, after the king Zedekiah had cut a covenant with all the people who were in Jerusalem, to proclaim liberty to them,

9 that each·​·man should send free his manservant, and each·​·man his handmaid, a Hebrew or a Hebrew·​·woman; that none should serve among them, a Jew his brother.

10 And when all the princes, and all the people, who had come into the covenant, heard that each·​·man should send free his manservant and each·​·man his handmaid, that none should serve themselves by them any·​·more, then they hearkened, and sent· them ·out.

11 But afterwards they turned·​·back, and made the servants and the handmaids return, whom they had sent·​·out free, and subdued them for servants and for handmaids.

12 And the word of Jehovah was to Jeremiah from Jehovah, saying,

13 Thus says Jehovah, the God of Israel: I cut a covenant with your fathers in the day that I brought· them ·out from the land of Egypt, from the house of servitude*, saying,

14 At the end of seven years send· ye ·out every man his brother a Hebrew, who has been sold unto thee; and when he has served thee six years, thou shalt let· him ·go free from thee; but your fathers hearkened not to Me, neither inclined their ear.

15 And you had returned today, and had done what is upright in My eyes, in proclaiming liberty, a man to his companion; and you had cut a covenant before Me in the house which is called by My name.

16 But you returned and profaned My name, and caused to return, each·​·man his servant, and each·​·man his handmaid, whom you had sent·​·away free as to their soul, and subdued them, to be to you for servants and for handmaids.

17 Therefore thus says Jehovah, You have not hearkened to Me, to proclaim liberty, a man to his brother, and a man to his companion; behold, I am proclaiming liberty for you, says Jehovah, to the sword, to the pestilence, and to the famine; and I will put you in turmoil before all the kingdoms of the earth.

18 And I will give the men who have passed·​·by My covenant, who have not raised·​·up the words of the covenant which they had cut before Me, when they cut the calf in two, and passed between its parts,

19 the princes of Judah, and the princes of Jerusalem, the eunuchs*, and the priests, and all the people of the land, who passed between the parts of the calf;

20 and I will give them into the hand of their enemies, and into the hand of them that seek their soul; and their carcasses shall be for food to the fowl of the heavens, and to the beasts of the earth.

21 And Zedekiah king of Judah and his princes I will give into the hand of their enemies, and into the hand of those who seek their soul, and into the hand of the host of the king of Babylon, who have gone·​·up from upon you.

22 Behold, I will command, says Jehovah, and cause them to return to this city; and they shall fight against her, and capture her, and burn· her ·up with fire; and I will put the cities of Judah as a desolation with no·​·one dwelling there.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

Commentaar

 

Bring

  
The Offering, by François-Alfred Delobbe

To bring, in Genesis 37:28, signifies consultation.

As with common verbs in general, the meaning of “bring” is highly dependent on context, but in general it represents an introduction to a new spiritual state or to new ideas.

(Referenties: Arcana Coelestia 3943, 5543, 5641, 5645, 8988)

Van Swedenborgs Werken

 

Arcana Coelestia #8988

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8988. '[His] master shall bring him to God' means the state he then enters in keeping with Divine order. This is clear from the meaning of 'bringing to God', when the subject is those who are imbued with truths and cannot be imbued with good, as causing them to enter a state in keeping with Divine order; for 'bringing to' means entering, and 'God' means Divine order, which is dealt with below. The fact that these things are meant is evident from the details contained in the rest of this verse. These describe the state of those imbued with truths and not with complementary good, that is to say, a state of everlasting obedience. For those living in this condition are in servitude compared with those imbued with good complementing truths. For being governed by good the latter's actions spring from affection; and those who act from affection do so from the will, thus from themselves since whatever forms part of a person's will is part of his true self; for indeed the essence (esse) of a person's life is his will. But those whose actions spring from obedience act not from their own will, but from their master's, thus not from themselves, but from another; therefore in comparison they are in servitude. Actions that spring from truths and not from good spring solely from the understanding, for truths have connection with the understanding and forms of good with the will; and actions that spring from the understanding and not from the will spring from that which stands outside and serves. The understanding has been given to a person in order that he may receive truths and introduce them into his will to become forms of good; for when truths become part of the will they are called forms of good.

[2] The condition however of one who serves the Lord by doing according to His commandments, and by being obedient in that kind of way, is not that of a slave; rather, it is that of one who is free. For perfect freedom consists for a person in being led by the Lord, 892, 905, 2870, 2872. The Lord breathes the good into the person's will from which his actions spring; and although that good comes from the Lord, the person nevertheless has the feeling that his actions are from himself, that is, he does them in freedom. This freedom exists with all who abide in the Lord; and coupled with it there is indescribable happiness.

[3] The reason why 'God' here means Divine order is that in the Word the name 'God' is used where truth is referred to, and 'Jehovah' where good is referred to, 2769, 2807, 2822, 3921 (end), 4402, 7010, 7268, 8867. Therefore Divine Truth emanating from the Lord's Divine Good is meant in the highest sense by 'God', and His Divine Good from which Divine Truth emanates is meant by 'Jehovah'. The reason for this is that Divine Good is Essential Being (Esse), and Divine Truth is the Coming-into-Being (Existere) from it, since what emanates from something comes into being from it. The situation with good and truth in heaven or among angels is similar, and that in the Church among men is similar. Good there is the essential being, and truth is the coming-into-being from it. Or what amounts to the same thing love to the Lord and love towards the neighbour is the essential being of heaven and the Church, while faith is the coming-into-being from it. All this makes plain why it is that 'God' can also mean Divine order; for Divine Truth emanating from the Lord is what constitutes order in heaven, so completely that it is order itself. For more about Divine Truth's being order, see 1728, 1919, 7995, 8700.

Therefore when man or angel receives Divine Truth from the Lord within good, there resides with him that order which exists in the heavens. As a consequence he is a heaven or kingdom of the Lord in particular; he is such in the measure that he is imbued with good from truths, and after this in the measure that he is endowed with truths from good. And - what is an arcanum - angels themselves appear in heaven in a human form that accords exactly with the truths present with them within good, together with beauty and brilliance which accord with the character of the good from truths. The souls of members of the Church present a similar appearance in heaven. The Divine Truth itself emanating from the Lord brings this about, as may be recognized from what has been shown at the ends of a number of chapters regarding heaven as the Grand Man, and its correspondence with individual aspects of a human being.

[4] This arcanum is what the following words are used to mean in John, in the Book of Revelation,

He measured the wall of the holy Jerusalem, a hundred and forty-four cubits, which is the measure of a man (homo), that is, of an angel. Revelation 21:17.

Will anyone ever understand these words if he does not know what the holy Jerusalem, its wall, measure, the number 144, and so 'a man, that is, an angel' all mean? By the new or holy Jerusalem is meant the Lord's New Church, which is going to take the place of the Christian Church existing at the present time, 2117; by 'the wall' is meant the truths of faith which will defend that Church, 6419; by 'measuring' and 'the measure' is meant its state in respect of truth, 3104; by the number 144 is meant much the same as by 12, since 144 is the number that is the product of 12 multiplied by itself, and by these numbers all truths in their entirety are meant, see 7973. These meanings make plain what is meant by 'the measure of a man, that is, of an angel', namely actual truth emanating from the Lord in the form it assumes, which is that of a man-angel in heaven, as stated above. All this reveals the arcanum which the words quoted above embody; it reveals that they describe the truths of that Church which is going to take the place of the Christian Church existing at the present time.

[5] The fact that they are truths from good is described in the very next verse, in these words,

The construction of its wall was jasper, but the city was pure gold, like pure glass. Revelation 21:18.

'Jasper' means truth such as that Church's will be, for truths are meant by 'stones' generally, 1298, 3720, 6426, and truths that come from the Lord by 'precious stones', 643; and 'gold' means the good of love and wisdom, 113, 1551, 1552, 5658. Would anyone ever discern that such meanings are embodied in those words? Yet who can fail to see from them that countless arcana lie concealed in the Word, which are not at all made apparent to anyone except by means of the internal sense, and that this sense, like a key, is the means of opening up God's truths as they exist in heaven, and therefore heaven and the Lord Himself, who is the All in all of the Word in its inmost sense?

  
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Thanks to the Swedenborg Society for the permission to use this translation.