11
Denn möget ihr euch auch freuen, denn möget ihr auch frohlocken, Plünderer meines Erbteils, denn möget ihr auch hüpfen wie eine dreschende junge Kuh, und wiehern gleich starken Rossen:
Jeremia 50:11
Arcana Coelestia #8185
8185. 'And let the children of Israel come into the middle of the sea on dry ground' means in order that those belonging to the spiritual Church may pass through in safety and without falsity flowing in. This is clear from the meaning of 'coming into (or entering) the middle' as passing through; from the representation of 'the children of Israel' as those belonging to the spiritual Church, dealt with often; and from the meaning of 'on dry ground' as in safety and without falsity flowing in. Falsities arising from evil are meant by 'the waters' of that sea, 8137, 8138, and therefore 'dry ground' means without falsity. 'Dry' and 'drying up' have a similar meaning in David,
You broke in pieces the heads of Leviathan, You split open fountain and river, You dried up rivers of strength. Psalms 74:14-15.
'Drying up rivers of strength' stands for dispersing quite powerful falsities.
[2] In Zechariah,
I will gather them, for I will redeem them. I will bring them back from the land of Egypt, and gather them from Assyria. And I will bring them to the land of Gilead and Lebanon. He will go through the sea of distress; but he will strike the waves in the sea, and dry up all the depths of the River. And the pride of Asshur will be thrown down, and the rod of Egypt will depart. And I will render them strong in Jehovah. Zechariah 10:8-end.
This refers to those who in spiritual matters trust in themselves and their own wisdom, also to the dispersing of falsities through temptations. 'The land of Egypt' stands for factual knowledge; 'Assyria' stands for reasonings based on that knowledge; 'going through the sea of distress' stands for temptations; 'striking the waves in the sea, and drying up the depths of the River' stands for dispersing falsities from there; and 'the pride of Asshur will be thrown down, and the rod of Egypt will depart' stands for trusting no longer in their own wisdom but in wisdom received from the Lord, which is meant by 'I will render them strong in Jehovah'.
[3] Likewise in Isaiah,
He who says to Jerusalem, You will be dwelt in, and to the cities of Judah, You will be built, and I will raise up her waste places. He who says to the abyss, Be dry! and I will dry up your rivers. Isaiah 44:26-27.
'Saying to the abyss, Be dry!' and 'drying up its rivers' stand for dispersing evils and falsities. But when 'waters' means truths, 'drying up' means a state that is truthless or devoid of truth, as in Isaiah,
I will pour out waters upon the thirsty land, and streams upon the dry. Isaiah 44:3.
'Waters' and 'streams' stand for truths, 'the dry land' for the place that is truthless.
[4] In Jeremiah,
O sword against the Chaldeans and against the inhabitants of Babel! O sword against its horses and against its chariots! A drought on its waters, in order that they may dry up! Jeremiah 50:35, 37-38.
'The Chaldeans' stands for those who render truths profane, and 'the inhabitants of Babel' for those who render forms of good profane, 1182, 1283, 1295, 1304, 1306-1308, 1321, 1322, 1326. 'Sword' stands for truth fighting against falsity, or for falsity fighting against truth, and from this for vastation, 2799, 4499, 6353, 7102; 'horses' stands for the power of understanding, 2761, 2762, 3217, 5321, 6125, 6534; 'chariots' stands for doctrinal teachings, 5321, 8146, 8148; and 'a drought on its waters, in order that they may dry up' stands for truths with no life at all in them owing to falsification.
But when the expressions 'dry' or 'drying up' are used in the Word in connection with other things, such as trees, plants, harvest, or bones, those things take on a contrary meaning. Also, in relation to the sea actual land is called the dry land; and in that case 'the dry land' has reference to good, and 'the sea' to truth.
Genesis 5
1
This is the book of the generations of Adam. In the day that God created man, he made him in God's likeness.
2
He created them male and female, and blessed them, and called their name "Adam," in the day when they were created.
3
Adam lived one hundred thirty years, and became the father of a son in his own likeness, after his image, and named him Seth.
4
The days of Adam after he became the father of Seth were eight hundred years, and he became the father of sons and daughters.
5
All the days that Adam lived were nine hundred thirty years, then he died.
6
Seth lived one hundred five years, and became the father of Enosh.
7
Seth lived after he became the father of Enosh eight hundred seven years, and became the father of sons and daughters.
8
All the days of Seth were nine hundred twelve years, then he died.
9
Enosh lived ninety years, and became the father of Kenan.
10
Enosh lived after he became the father of Kenan, eight hundred fifteen years, and became the father of sons and daughters.
11
All the days of Enosh were nine hundred five years, then he died.
12
Kenan lived seventy years, and became the father of Mahalalel.
13
Kenan lived after he became the father of Mahalalel eight hundred forty years, and became the father of sons and daughters
14
and all the days of Kenan were nine hundred ten years, then he died.
15
Mahalalel lived sixty-five years, and became the father of Jared.
16
Mahalalel lived after he became the father of Jared eight hundred thirty years, and became the father of sons and daughters.
17
All the days of Mahalalel were eight hundred ninety-five years, then he died.
18
Jared lived one hundred sixty-two years, and became the father of Enoch.
19
Jared lived after he became the father of Enoch eight hundred years, and became the father of sons and daughters.
20
All the days of Jared were nine hundred sixty-two years, then he died.
21
Enoch lived sixty-five years, and became the father of Methuselah.
22
Enoch walked with God after he became the father of Methuselah three hundred years, and became the father of sons and daughters.
23
All the days of Enoch were three hundred sixty-five years.
24
Enoch walked with God, and he was not, for God took him.
25
Methuselah lived one hundred eighty-seven years, and became the father of Lamech.
26
Methuselah lived after he became the father of Lamech seven hundred eighty-two years, and became the father of sons and daughters.
27
All the days of Methuselah were nine hundred sixty-nine years, then he died.
28
Lamech lived one hundred eighty-two years, and became the father of a son,
29
and he named him Noah, saying, "This same will comfort us in our work and in the toil of our hands, because of the ground which Yahweh has cursed."
30
Lamech lived after he became the father of Noah five hundred ninety-five years, and became the father of sons and daughters.
31
All the days of Lamech were seven hundred seventy-seven years, then he died.
32
Noah was five hundred years old, and Noah became the father of Shem, Ham, and Japheth.
