11
Denn möget ihr euch auch freuen, denn möget ihr auch frohlocken, Plünderer meines Erbteils, denn möget ihr auch hüpfen wie eine dreschende junge Kuh, und wiehern gleich starken Rossen:
Jeremia 50:11
Arcana Coelestia #8185
8185. 'And let the children of Israel come into the middle of the sea on dry ground' means in order that those belonging to the spiritual Church may pass through in safety and without falsity flowing in. This is clear from the meaning of 'coming into (or entering) the middle' as passing through; from the representation of 'the children of Israel' as those belonging to the spiritual Church, dealt with often; and from the meaning of 'on dry ground' as in safety and without falsity flowing in. Falsities arising from evil are meant by 'the waters' of that sea, 8137, 8138, and therefore 'dry ground' means without falsity. 'Dry' and 'drying up' have a similar meaning in David,
You broke in pieces the heads of Leviathan, You split open fountain and river, You dried up rivers of strength. Psalms 74:14-15.
'Drying up rivers of strength' stands for dispersing quite powerful falsities.
[2] In Zechariah,
I will gather them, for I will redeem them. I will bring them back from the land of Egypt, and gather them from Assyria. And I will bring them to the land of Gilead and Lebanon. He will go through the sea of distress; but he will strike the waves in the sea, and dry up all the depths of the River. And the pride of Asshur will be thrown down, and the rod of Egypt will depart. And I will render them strong in Jehovah. Zechariah 10:8-end.
This refers to those who in spiritual matters trust in themselves and their own wisdom, also to the dispersing of falsities through temptations. 'The land of Egypt' stands for factual knowledge; 'Assyria' stands for reasonings based on that knowledge; 'going through the sea of distress' stands for temptations; 'striking the waves in the sea, and drying up the depths of the River' stands for dispersing falsities from there; and 'the pride of Asshur will be thrown down, and the rod of Egypt will depart' stands for trusting no longer in their own wisdom but in wisdom received from the Lord, which is meant by 'I will render them strong in Jehovah'.
[3] Likewise in Isaiah,
He who says to Jerusalem, You will be dwelt in, and to the cities of Judah, You will be built, and I will raise up her waste places. He who says to the abyss, Be dry! and I will dry up your rivers. Isaiah 44:26-27.
'Saying to the abyss, Be dry!' and 'drying up its rivers' stand for dispersing evils and falsities. But when 'waters' means truths, 'drying up' means a state that is truthless or devoid of truth, as in Isaiah,
I will pour out waters upon the thirsty land, and streams upon the dry. Isaiah 44:3.
'Waters' and 'streams' stand for truths, 'the dry land' for the place that is truthless.
[4] In Jeremiah,
O sword against the Chaldeans and against the inhabitants of Babel! O sword against its horses and against its chariots! A drought on its waters, in order that they may dry up! Jeremiah 50:35, 37-38.
'The Chaldeans' stands for those who render truths profane, and 'the inhabitants of Babel' for those who render forms of good profane, 1182, 1283, 1295, 1304, 1306-1308, 1321, 1322, 1326. 'Sword' stands for truth fighting against falsity, or for falsity fighting against truth, and from this for vastation, 2799, 4499, 6353, 7102; 'horses' stands for the power of understanding, 2761, 2762, 3217, 5321, 6125, 6534; 'chariots' stands for doctrinal teachings, 5321, 8146, 8148; and 'a drought on its waters, in order that they may dry up' stands for truths with no life at all in them owing to falsification.
But when the expressions 'dry' or 'drying up' are used in the Word in connection with other things, such as trees, plants, harvest, or bones, those things take on a contrary meaning. Also, in relation to the sea actual land is called the dry land; and in that case 'the dry land' has reference to good, and 'the sea' to truth.
Genesis 4
1
The man knew Eve his wife. She conceived, and gave birth to Cain, and said, "I have gotten a man with Yahweh's help."
2
Again she gave birth, to Cain's brother Abel. Abel was a keeper of sheep, but Cain was a tiller of the ground.
3
As time passed, it happened that Cain brought an offering to Yahweh from the fruit of the ground.
4
Abel also brought some of the firstborn of his flock and of its fat. Yahweh respected Abel and his offering,
5
but he didn't respect Cain and his offering. Cain was very angry, and the expression on his face fell.
6
Yahweh said to Cain, "Why are you angry? Why has the expression of your face fallen?
7
If you do well, will it not be lifted up? If you don't do well, sin crouches at the door. Its desire is for you, but you are to rule over it."
8
Cain said to Abel, his brother, "Let's go into the field." It happened when they were in the field, that Cain rose up against Abel, his brother, and killed him.
9
Yahweh said to Cain, "Where is Abel, your brother?" He said, "I don't know. Am I my brother's keeper?"
10
Yahweh said, "What have you done? The voice of your brother's blood cries to me from the ground.
11
Now you are cursed because of the ground, which has opened its mouth to receive your brother's blood from your hand.
12
From now on, when you till the ground, it won't yield its strength to you. You shall be a fugitive and a wanderer in the earth."
13
Cain said to Yahweh, "My punishment is greater than I can bear.
14
Behold, you have driven me out this day from the surface of the ground. I will be hidden from your face, and I will be a fugitive and a wanderer in the earth. It will happen that whoever finds me will kill me."
15
Yahweh said to him, "Therefore whoever slays Cain, vengeance will be taken on him sevenfold." Yahweh appointed a sign for Cain, lest any finding him should strike him.
16
Cain went out from Yahweh's presence, and lived in the land of Nod, east of Eden.
17
Cain knew his wife. She conceived, and gave birth to Enoch. He built a city, and called the name of the city, after the name of his son, Enoch.
18
To Enoch was born Irad. Irad became the father of Mehujael. Mehujael became the father of Methushael. Methushael became the father of Lamech.
19
Lamech took two wives: the name of the one was Adah, and the name of the other Zillah.
20
Adah gave birth to Jabal, who was the father of those who dwell in tents and have livestock.
21
His brother's name was Jubal, who was the father of all who handle the harp and pipe.
22
Zillah also gave birth to Tubal Cain, the forger of every cutting instrument of brass and iron. Tubal Cain's sister was Naamah.
23
Lamech said to his wives, "Adah and Zillah, hear my voice. You wives of Lamech, listen to my speech, for I have slain a man for wounding me, a young man for bruising me.
24
If Cain will be avenged seven times, truly Lamech seventy-seven times."
25
Adam knew his wife again. She gave birth to a son, and named him Seth, "for God has appointed me another child instead of Abel, for Cain killed him."
26
There was also born a son to Seth, and he named him Enosh. Then men began to call on Yahweh's name.
