221. 5. The exteriors of the Temple in Jerusalem, as well, represented the types of good and truth that exist in the Word's literal meaning. The Temple represented heaven and the church just as the tabernacle did, although the Temple meant the heaven where the spiritual angels are, while the tabernacle meant the heaven where the heavenly angels are. Spiritual angels have wisdom because of the Word. Heavenly angels have love because of the Word.

The Lord himself teaches in John that in its highest meaning the Temple at Jerusalem stood for the Lord's divine-human manifestation:

"Break this temple in pieces and I will raise it in three days. " He was speaking of the temple of his body. (John 2:19, 21)

When something means the Lord it also means the Word, because he is the Word.

Since the interiors of the Temple represented the inner parts of heaven and the church, and the inner parts of the Word as well, its exteriors in turn represented and meant the outer parts of heaven and the church, and the outer parts of the Word as well, which belong to its literal meaning. We read of the exteriors of the Temple that they were built of whole, uncut stone, with cedar on the inside face; all the walls were carved on the inside with angel guardians, palm trees, and open flowers; and the floor was overlaid with gold (1 Kings 6:7, 29-30). All these details stand for the outer parts of the Word, which are holy aspects of its literal meaning.

384. (b) All people in Christianity who are dismissive of the Lord and the Word have no faith, no matter how morally they behave or how rationally they speak, teach, or write, even if their subject is faith. This follows as a conclusion from everything that has just been said: that the one only true faith is faith in the Lord, from the Lord; that any faith that is not faith in him and from him is earthly faith, not spiritual faith; and that faith that is merely earthly lacks the essence of faith inside it.

Faith comes from the Word. It has no other source, because the Word is from the Lord and therefore the Lord himself is in the Word. This is why the Lord says that he is the Word (John 1:1-2). As a result, people who are dismissive of the Word are also dismissive of the Lord, for the two are connected as one thing. It also follows that those who are dismissive of either the Lord or the Word are dismissive of the church, since the church comes from the Lord through the Word.

Furthermore, those who are dismissive of the church are outside heaven, because the church is what brings people into heaven. People who are outside heaven are among the damned, and the damned have no faith.

People who are dismissive of the Lord and the Word have no faith no matter how morally they behave or how rationally they speak, teach, or write, even if their subject is faith, because they do not live a spiritual moral life and they do not have a spiritual rational mind. All they have is an earthly moral life and an earthly rational mind, and morality and rationality that are earthly are intrinsically dead. Because such people are dead, they have no faith.

People who are merely earthly and are dead in relation to faith are indeed able to speak and teach about faith, goodwill, and God, but they cannot speak and teach from faith, goodwill, and God.

The only people who have faith are those who believe in the Lord. Others have no faith, as is clear from the following passages: "Those who believe in the Son are not judged; but those who do not believe have already been judged because they have not believed in the name of the only begotten Son of God" (John 3:18). "Those who believe in the Son have eternal life. Those who do not believe in the Son will not see life; instead God's anger will remain upon them" (John 3:36). "Jesus said, 'When the Spirit of Truth has come, it will convict the world of sin because they do not believe in me'" (John 16:8-9). And to the Jews the Lord said, "Unless you have believed that I am [he], you will die in your sins" (John 8:24). This is why David says, "I will announce a decision. Jehovah said, 'You are my Son. Today I fathered you. ' Kiss the Son or he will be angry and you will perish on the way. Blessed are all those who trust in him" (Psalms 2:7, 12).

In the Gospels the Lord predicted that at the close of the age (meaning the last period of the church) there would be no faith because there would be no belief in the Lord as the Son of God, as the God of heaven and earth, and as someone who is one with the Father: "The abomination of desolation will come, and an affliction such as has never existed before and never will again. The sun will be darkened and the moon will not give its light; the stars will fall from heaven" (Matthew 24:15, 21, 29). And in the Book of Revelation: "Satan will be released from his prison. He will go out to lead astray the nations that are in the four corners of the earth, whose number is like the sand of the sea" (Revelation 20:7-8). Because the Lord foresaw this, he also said, "But when the Son of Humankind comes, is he going to find faith on the earth?' (Luke 18:8).