368. The reason for this kind of union of husband and wife on the deepest levels of their minds goes back to creation itself. The male is born to focus on cognitive processes, and therefore bases his thinking on his intellect. In contrast, the woman is born to focus on intentions, and therefore bases her thinking on her volition. We can see this from the tendency or innate nature of each as well as from their form. As to innate nature, men do act on the basis of reason, while women act on the basis of their feelings. As to form, the man has a rougher and less attractive face, a deeper voice, and a stronger body, while the woman has a softer and more attractive face, a gentler voice, and a softer body. This is like the difference between intellect and volition or between thought and affection. It is also like the difference between what is true and what is good or between faith and love, since truth and faith are matters of intellect, while good and love are matters of volition.

This is why a boy or a man, in the spiritual sense of the Word, means the discernment of truth, while a girl or woman means an affection for what is good. It is also why the church is called a woman or a girl on the basis of its affection for what is good and true and why everyone who is absorbed in an affection for what is good is called a young woman, as in the Book of Revelation 14:4. ¹

അടിക്കുറിപ്പുകൾ:

3067. 'And let the girl to whom I say' means an affection that has innocence within it. This is clear from the meaning of 'the girl'. In the Word affections for good and truth are called young children, girls, young women, and daughters, but in every case the different usage has regard to state. When 'a daughter' is used affection in general is meant, but when 'a young woman' affection that has charity within it is meant. When however 'a girl' is used affection that has innocence within it is meant, the reason being that girlhood comes next after early childhood, which in the internal sense is innocence, as does 'a boy' or 'small child' by which is meant a state in which innocence is present, see 430.