8909. Verse 17 You shall not covet your neighbour's house; you shall not covet your neighbour's wife, nor his male slave nor his female slave, nor his ox nor his ass, nor anything that is your neighbour's means that one must be on one's guard against self-love and love of the world, and so one must take care to prevent the evils contained in the preceding commandments from becoming present in the will and consequently going out of it.
Arcana Coelestia #8678
8678. 'For this reason, that they behaved proudly over them' means because of the endeavour and the force used to exercise control over those belonging to the Church. This is clear from the meaning of 'behaving proudly' as the endeavour and the force used to exercise control, dealt with below; and from the representation of the children of Israel, who are the ones over whom they behaved proudly, as those belonging to the spiritual Church, dealt with above in 8645. The reason why 'behaving proudly' means the endeavour and the force used to exercise control is that kind of endeavour and the force used as a result are present in all pride; for pride consists in loving self more than others, putting self before others, and wishing to rule others. Those who wish to do this also despise others in comparison with themselves, and in addition out of hatred and vengeance persecute others who put themselves before them or do not pay respect to them. The nature of self-love, which is pride, is such that so far as it is given rein it gallops away, gaining speed with every possible step it can take, till eventually it reaches the very throne of God - wishing to usurp God. This is what all in hell are like. What they are like is revealed by their endeavours emanating from there, and also by their intense feelings of hatred for one another and their awful acts of revenge because of their wish to exercise control. That endeavour is one that is curbed by the Lord; and it is what is meant by the head of the serpent which the seed of the woman will tread down, 257. Such spirits also are meant by Lucifer in Isaiah,
How have you fallen from heaven, O Lucifer, son of the Dawn? You have been cut down to the earth, you have been weakened below the nations. And you said in your heart, I will go up the heavens, above the stars of God I will raise my throne, and I will sit on the mount of assembly, in the furthest parts of the north; I will go up above the heights of the clouds, and I will make myself like the Most High. But you have in truth been sent down to hell, to the sides of the pit. You have been cast out of the sepulchre like an abominable branch, [like] a garment of the killed, [like] those pierced with the sword, who go down to the stones of the pit like a dead body trodden underfoot. Isaiah 14:12-19.
[2] The fact that pride of heart, which is self-love, drives the Divine away from itself and puts heaven away from itself becomes perfectly clear from that state in which the Divine and heaven find acceptance, which is a state of love towards the neighbour and a state of humility towards God. To the extent that a person can humble himself before the Lord, to the extent that he can love his neighbour as himself, and - as they do in heaven - above himself, he accepts the Divine and for that reason lives in heaven. From this one can see what the state is of those who love themselves more than their neighbour, and who behave proudly towards him, that is, who are ruled by self-love. One can see that it is a state in which they are opposed to heaven and to the Divine; it is therefore the state in which those in hell live. See what has been stated and shown about self-love in 2041, 2045, 2051, 2057, 2219, 2363, 2364, 2444, 3413, 3610, 4225, 4750, 4776, 4947, 5721, 6667, 7178, 7255, 7364, 7366-7377, 7488-7492, 7494, 7643, 7819, 7820, 8318, 8487.
Exodus 19
1
In the third month, when the children of Israel were gone forth out of the land of Egypt, the same day came they into the wilderness of Sinai.
2
For they were departed from Rephidim, and were come to the desert of Sinai, and had pitched in the wilderness; and there Israel camped before the mount.
3
And Moses went up unto God, and the LORD called unto him out of the mountain, saying, Thus shalt thou say to the house of Jacob, and tell the children of Israel;
4
Ye have seen what I did unto the Egyptians, and how I bare you on eagles' wings, and brought you unto myself.
5
Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure unto me above all people: for all the earth is mine:
6
And ye shall be unto me a kingdom of priests, and an holy nation. These are the words which thou shalt speak unto the children of Israel.
7
And Moses came and called for the elders of the people, and laid before their faces all these words which the LORD commanded him.
8
And all the people answered together, and said, All that the LORD hath spoken we will do. And Moses returned the words of the people unto the LORD.
9
And the LORD said unto Moses, Lo, I come unto thee in a thick cloud, that the people may hear when I speak with thee, and believe thee for ever. And Moses told the words of the people unto the LORD.
10
And the LORD said unto Moses, Go unto the people, and sanctify them to day and to morrow, and let them wash their clothes,
11
And be ready against the third day: for the third day the LORD will come down in the sight of all the people upon mount Sinai.
12
And thou shalt set bounds unto the people round about, saying, Take heed to yourselves, that ye go not up into the mount, or touch the border of it: whosoever toucheth the mount shall be surely put to death:
13
There shall not an hand touch it, but he shall surely be stoned, or shot through; whether it be beast or man, it shall not live: when the trumpet soundeth long, they shall come up to the mount.
14
And Moses went down from the mount unto the people, and sanctified the people; and they washed their clothes.
15
And he said unto the people, Be ready against the third day: come not at your wives.
16
And it came to pass on the third day in the morning, that there were thunders and lightnings, and a thick cloud upon the mount, and the voice of the trumpet exceeding loud; so that all the people that was in the camp trembled.
17
And Moses brought forth the people out of the camp to meet with God; and they stood at the nether part of the mount.
18
And mount Sinai was altogether on a smoke, because the LORD descended upon it in fire: and the smoke thereof ascended as the smoke of a furnace, and the whole mount quaked greatly.
19
And when the voice of the trumpet sounded long, and waxed louder and louder, Moses spake, and God answered him by a voice.
20
And the LORD came down upon mount Sinai, on the top of the mount: and the LORD called Moses up to the top of the mount; and Moses went up.
21
And the LORD said unto Moses, Go down, charge the people, lest they break through unto the LORD to gaze, and many of them perish.
22
And let the priests also, which come near to the LORD, sanctify themselves, lest the LORD break forth upon them.
23
And Moses said unto the LORD, The people cannot come up to mount Sinai: for thou chargedst us, saying, Set bounds about the mount, and sanctify it.
24
And the LORD said unto him, Away, get thee down, and thou shalt come up, thou, and Aaron with thee: but let not the priests and the people break through to come up unto the LORD, lest he break forth upon them.
