8483. '[And] Moses was incensed with them' means that [therefore] they were averse to God's truth. This is clear from the meaning of 'being incensed' or being angry - when said of Moses, who represents God's truth - as aversion to it, dealt with in 5034, 5798. The appearance is that the Lord is averse or turns away, but in reality it is man who turns away, 5798. The Word many times attributes to Jehovah anger and wrath, even fury, against people, when in fact Jehovah radiates pure love and pure mercy, and no anger whatever, towards a person. That way of speaking about Him in the Word is due to appearances; for when people are opposed to the Divine and as a result shut off from themselves the flow of love and mercy, they plunge themselves into the misery of punishment and into hell. This seems like lack of pity and like vengeance on the part of the Divine because of the evil they have done; but in fact there is nothing of the sort present in the Divine, only in evil itself. But see what has been shown already about these matters in 1857, 2447, 6071, 6832, 6991, 6997, 7533, 7632, 7643, 7679, 7710, 7877, 7926, 8197, 8214, 8223, 8226-8228, 8282. From all this it is evident that 'Moses was incensed with them' means that they were averse to God's truth.

3254. 'In a good old age, an old man and full [of years]' means a new state of representation. This is clear from the meaning of 'old age' in the internal sense as laying aside the old and taking up the new, dealt with in 1854, 2198, 3016. The reason why that which is new, or a new state, is meant by 'old age' in the internal sense is that with angels for whose sake the internal sense of the Word exists there is no concept of time, and so no concept of things that belong to time, such as the ages of man, which are those of infancy, childhood, adolescence, adulthood, and old age. Instead of all these they have the concept of states - instead of the time of infancy they have the concept of the state of innocence; instead of the time of childhood and adolescence the concept of the state of affection for goodness and truth; instead of adulthood the concept of the state of intelligence; and instead of old age the concept of the state of wisdom, 3183. And since, when he dies, a person passes from things belonging to time into those of the life where time does not exist, and in so doing he assumes a new state, 'old age' means that which is new, here a new representative; for it is to this representation involving Abraham that 'old age', and also 'an old man and full [of years]' have reference, as may become clear from what has been stated just above.