ബൈബിൾ

 

Matthew 17:24-27 : The Temple Tax

പഠനം

24 And when they were come to Capernaum, they that received tribute money came to Peter, and said, Doth not your master pay tribute?

25 He saith, Yes. And when he was come into the house, Jesus prevented him, saying, What thinkest thou, Simon? of whom do the kings of the earth take custom or tribute? of their own children, or of strangers?

26 Peter saith unto him, Of strangers. Jesus saith unto him, Then are the children free.

27 Notwithstanding, lest we should offend them, go thou to the sea, and cast an hook, and take up the fish that first cometh up; and when thou hast opened his mouth, thou shalt find a piece of money: that take, and give unto them for me and thee.

വ്യാഖ്യാനം

 

Das Neue einbeziehen

വഴി Todd Beiswenger (മെഷീൻ വിവർത്തനം ചെയ്തു Deutsch)


നിങ്ങൾ ശ്രവിക്കുമ്പോൾ ബ്രൗസിംഗ് തുടരാൻ, ഒരു പുതിയ വിൻഡോയിൽ ഓഡിയോ പ്ലേ ചെയ്യുക.

Es gibt ein altes Sprichwort: "Wenn der Schüler bereit ist, erscheint der Meister." Die Idee ist, dass der Schüler alles, was ihm bereits beigebracht wurde, in sein Leben aufnehmen muss, bevor der nächste Meister kommt, um ihm die nächsten Schritte beizubringen. Wir sehen etwas Ähnliches im Wort, wo Jesus die Augen von Petrus, Jakobus und Johannes für eine neue spirituelle Realität öffnet, aber jetzt fällt es ihnen schwer, das, was ihnen gerade beigebracht wurde, mit allem, was sie immer geglaubt haben, zusammenzufassen. (Anmerkung - Todd entschuldigt sich für einen Fehler; in diesem Audio sagt er fälschlicherweise, dass "das Geistige dem Natürlichen dient" ... er wollte sagen, "das Natürliche dient dem Geistigen".)

(റഫറൻസുകൾ: Die Offenbarung Erklärt 64, 405; Himmlischen Geheimnissen 6394; Matthaeus 17:14-20, 17:24-27)

സ്വീഡൻബർഗിന്റെ കൃതികളിൽ നിന്ന്

 

Arcana Coelestia #1659

ഈ ഭാഗം പഠിക്കുക

  
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1659. THE INTERNAL SENSE

The details contained in this chapter appear as if they were not representative, for the subject is merely the wars between a number of kings, and Lot's reclamation by Abram, and, towards the end, Melchizedek; so that these details do not seem to possess a single heavenly arcanum within them. Yet like all such details, these conceal very deep arcana in the internal sense which follow in a continuous sequence from the things preceding them, and also link themselves in a similar sequence to those that follow.

[2] The descriptions which precede have dealt with the Lord and the instruction He received, and also with His External Man which was to be joined to the internal by means of knowledge and cognitions. But because His external Man was such, as has been stated, that from what was inherited from the mother it had within it things which prevented their becoming joined together, things which had first to be cast out by means of conflicts and temptations before His external Man could be united to the Internal - that is, His Human Essence to the Divine Essence - this chapter therefore deals with those conflicts themselves. The latter in the internal sense are represented and meant by the wars which it describes. Within the Church it is well known that Melchizedek represented the Lord, and that the Lord is thus meant in the internal sense when Melchizedek is spoken of. From this one may also conclude that not only such details regarding Melchizedek but all others are indeed representative, for not one small word can have been written in the Word that has not been sent down from heaven and consequently in which angels do not see heavenly things.

[3] In most ancient times furthermore many things were represented by wars, which people called 'The Wars of Jehovah'. The latter meant nothing other than the conflicts fought by the Church and by those who belonged to the Church, that is, their temptations, which are nothing else than battles and wars against the evils present within themselves and so against the devil's crew who activate evils and endeavour to destroy the Church and the member of the Church. That wars in the Word have no other meaning becomes quite clear from the fact that the Word cannot have as its subject anything other than the Lord, His kingdom, and the Church, since it is Divine, not human, and consequently heavenly, not worldly. This being so the wars described in the sense of the letter cannot have any other meaning in the internal sense. This may become clearer still from what follows.

  
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Thanks to the Swedenborg Society for the permission to use this translation.