ബൈബിൾ

 

Psalms 23 : The 23rd Psalm

പഠനം

1 The LORD is my shepherd; I shall not want.

2 He maketh me to lie down in green pastures: he leadeth me beside the still waters.

3 He restoreth my soul: he leadeth me in the paths of righteousness for his name's sake.

4 Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me.

5 Thou preparest a table before me in the presence of mine enemies: thou anointest my head with oil; my cup runneth over.

6 Surely goodness and mercy shall follow me all the days of my life: and I will dwell in the house of the LORD for ever.

വ്യാഖ്യാനം

 

The 23rd Psalm

വഴി Brian David

The Lord as Shepherd, by Nana Schnarr

The 23rd Psalm is one of the best-known and most-loved literary works in the world, and it may well be the best poem ever written. It is also a fine example of the power of figurative language: We read deep things into the vision of ourselves as sheep, led to green pastures and good water by a kind shepherd. It’s empowering to feel the confidence to go fearlessly into the valley of the shadow of death, and to feel the love and caring of a table prepared by the Lord and a cup so full it overflows.

What people don’t know, however, is that this language actually has precise internal meanings, and that when we see them there is an even deeper beauty in the poem. That’s because what it actually describes is the path to heaven, and the fierce desire the Lord has to lead us there.

The first step is to let the Lord be our shepherd – to accept His teaching and His leadership. The green pastures and the still waters represent the things He will teach us for the journey. Then He begins working inside is, setting our spiritual lives in order, so that we desire to do what’s good and to love one another. That’s represented by restoring our souls and leading us in the paths of righteousness.

But we will still face challenges. We still live external lives, out in the world, and we are subject to desires that arise in those externals, in our bodily lives. That’s the valley of the shadow of death. But the rod and staff represent truth from the Lord on both external and internal levels, ideas that can defend us against those desires.

And if we keep following, the Lord will prepare a table for us – a place inside us that he can fill with love (the anointing oil) and wisdom (the overflowing cup). Thus transformed, we can enter heaven, with love for others (“goodness”) and love from the Lord (“mercy”) and can love and be loved to eternity.

One of many beautiful things about this is the fact that it is the Lord who really does all the work. In the whole text, the only action taken by the sheep is walking through the valley of the shadow of death. Other than that, they follow the Lord, trust the Lord, accept the blessings of the Lord. And that is really true! In external states (in the valley) we might seem to be doing the work ourselves, but internally, spiritually, we simply need to give ourselves to the Lord and let Him bless us.

The underlying idea here is that the Lord created us so that He could love us, in loving us wants us to be happy, knows that our greatest happiness will come from being conjoined to Him in heaven, and Himself wants nothing more than to be conjoined to us. So everything He does, in every moment of every day for every person on the face of the planet, is centered on the goal of getting that person to heaven. He wants each and every one of us in heaven more than we are capable of imagining. We just need to cooperate.

(റഫറൻസുകൾ: Apocalypse Explained 375 [34], 727 [2]; The Inner Meaning of the Prophets and Psalms 273)

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1 Kings 4

പഠനം

   

1 King Solomon was king over all Israel.

2 These were the princes whom he had: Azariah the son of Zadok, the priest;

3 Elihoreph and Ahijah, the sons of Shisha, scribes; Jehoshaphat the son of Ahilud, the recorder;

4 and Benaiah the son of Jehoiada was over the army; and Zadok and Abiathar were priests;

5 and Azariah the son of Nathan was over the officers; and Zabud the son of Nathan was chief minister, [and] the king's friend;

6 and Ahishar was over the household; and Adoniram the son of Abda was over the men subject to forced labor.

7 Solomon had twelve officers over all Israel, who provided food for the king and his household: each man had to make provision for a month in the year.

8 These are their names: Ben Hur, in the hill country of Ephraim;

9 Ben Deker, in Makaz, and in Shaalbim, and Beth Shemesh, and Elon Beth Hanan;

10 Ben Hesed, in Arubboth (to him [pertained] Socoh, and all the land of Hepher);

11 Ben Abinadab, in all the height of Dor (he had Taphath the daughter of Solomon as wife);

12 Baana the son of Ahilud, in Taanach and Megiddo, and all Beth Shean which is beside Zarethan, beneath Jezreel, from Beth Shean to Abel Meholah, as far as beyond Jokmeam;

13 Ben Geber, in Ramoth Gilead (to him [pertained] the towns of Jair the son of Manasseh, which are in Gilead; [even] to him [pertained] the region of Argob, which is in Bashan, sixty great cities with walls and bronze bars);

14 Ahinadab the son of Iddo, in Mahanaim;

15 Ahimaaz, in Naphtali (he also took Basemath the daughter of Solomon as wife);

16 Baana the son of Hushai, in Asher and Bealoth;

17 Jehoshaphat the son of Paruah, in Issachar;

18 Shimei the son of Ela, in Benjamin;

19 Geber the son of Uri, in the land of Gilead, the country of Sihon king of the Amorites and of Og king of Bashan; and [he was] the only officer who was in the land.

20 Judah and Israel were many as the sand which is by the sea in multitude, eating and drinking and making merry.

21 Solomon ruled over all the kingdoms from the River to the land of the Philistines, and to the border of Egypt: they brought tribute, and served Solomon all the days of his life.

22 Solomon's provision for one day was thirty measures of fine flour, and sixty measures of meal,

23 ten head of fat cattle, and twenty head of cattle out of the pastures, and one hundred sheep, besides harts, and gazelles, and roebucks, and fattened fowl.

24 For he had dominion over all [the region] on this side the River, from Tiphsah even to Gaza, over all the kings on this side the River: and he had peace on all sides around him.

25 Judah and Israel lived safely, every man under his vine and under his fig tree, from Dan even to Beersheba, all the days of Solomon.

26 Solomon had forty thousand stalls of horses for his chariots, and twelve thousand horsemen.

27 Those officers provided food for king Solomon, and for all who came to king Solomon's table, every man in his month; they let nothing be lacking.

28 Barley also and straw for the horses and swift steeds brought they to the place where [the officers] were, every man according to his duty.

29 God gave Solomon wisdom and understanding exceeding much, and very great understanding, even as the sand that is on the seashore.

30 Solomon's wisdom excelled the wisdom of all the children of the east, and all the wisdom of Egypt.

31 For he was wiser than all men; than Ethan the Ezrahite, and Heman, and Calcol, and Darda, the sons of Mahol: and his fame was in all the nations all around.

32 He spoke three thousand proverbs; and his songs were one thousand five.

33 He spoke of trees, from the cedar that is in Lebanon even to the hyssop that springs out of the wall; he spoke also of animals, and of birds, and of creeping things, and of fish.

34 There came of all peoples to hear the wisdom of Solomon, from all kings of the earth, who had heard of his wisdom.