ബൈബിൾ

 

Hosea 8

പഠനം

   

1 `Unto thy mouth -- a trumpet, As an eagle against the house of Jehovah, Because they transgressed My covenant, And against My law they have rebelled.

2 To Me they cry, `My God, we -- Israel -- have known Thee.'

3 Cast off good hath Israel, an enemy pursueth him.

4 They have made kings, and not by Me, They have made princes, and I have not known, Their silver and their gold they have made to them idols, So that they are cut off.

5 Cast off hath thy calf, O Samaria, Burned hath Mine anger against them, Till when are they not capable of purity?

6 For even it [is] of Israel; an artificer made it, And it [is] not God, For the calf of Samaria is fragments!

7 For wind they sow, and a hurricane they reap, Stalk it hath none -- a shoot not yielding grain, If so be it yield -- strangers do swallow it up.

8 Israel hath been swallowed up, Now they have been among nations, As a vessel in which is no delight.

9 For they -- they have gone up [to] Asshur, A wild ass alone by himself [is] Ephraim, They have hired lovers!

10 Also though they hire among nations, Now I gather them, and they are pained a little, From the burden of a king of princes.

11 Because Ephraim did multiply altars to sin, They have been to him altars to sin.

12 I write for him numerous things of My law, As a strange thing they have been reckoned.

13 The sacrifices of Mine offerings! They sacrifice flesh, and they eat, Jehovah hath not accepted them, Now doth He remember their iniquity, And inspect their sin, They -- [to] Egypt they turn back.

14 And forget doth Israel his Maker, and buildeth temples, And Judah hath multiplied cities of defence, And I have sent a fire into his cities, And it hath consumed their palaces!

   

വ്യാഖ്യാനം

 

Enemies and haters

  

Enemies and haters (Numbers 10:31, 36) signify falsities and evils from hell.

(റഫറൻസുകൾ: Apocalypse Explained 700)

സ്വീഡൻബർഗിന്റെ കൃതികളിൽ നിന്ന്

 

Arcana Coelestia #81

ഈ ഭാഗം പഠിക്കുക

  
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81. THE INTERNAL SENSE

The subject in this chapter is the celestial man; in the previous chapter it was the spiritual man who progressed to being spiritual from having been a dead man. But since people nowadays do not know what the celestial man is, and scarcely know what the spiritual man is or what the dead man is, let the nature of each one be presented briefly, in order that it may be known how they differ.

First. The dead man acknowledges no other truth or good than that belonging to the body and the world. This he also worships. The spiritual man acknowledges spiritual and celestial truth and good. But he does so not so much from love as from faith, which is also the basis of his actions. The celestial man believes and perceives spiritual and celestial truth and good, and does not acknowledge any other faith than that which stems from love, which is also the basis of his actions.

Second. The dead man has solely the life of the body and of the world as his ends in view. He does not know what eternal life is, or what the Lord is. Or if he does know, he does not believe. The spiritual man has eternal life, and therefore the Lord, as his ends in view. The celestial man has the Lord and therefore His kingdom and eternal life as his ends in view.

Third. The dead man when involved in conflict nearly always gives in. And when there is no conflict evils and falsities reign supreme within him, making him their slave. His bonds are external ones, such as fear of the law, loss of life, wealth, profits, and reputation on account of these. The spiritual man is involved in conflict, but he always conquers. The bonds which restrain him are internal, and are called the bonds of conscience. The celestial man is not involved in conflict. If evils and falsities assail him, he treats them with contempt, and is therefore called a conqueror. No visible bonds restrict him, for he is a free man. His bonds, which are not visible, are perceptions of good and truth.

  
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Thanks to the Swedenborg Society for the permission to use this translation.