ബൈബിൾ

 

Genesis 40

പഠനം

   

1 And it cometh to pass, after these things -- the butler of the king of Egypt and the baker have sinned against their lord, against the king of Egypt;

2 and Pharaoh is wroth against his two eunuchs, against the chief of the butlers, and against the chief of the bakers,

3 and giveth them in charge in the house of the chief of the executioners, unto the round-house, the place where Joseph [is] a prisoner,

4 and the chief of the executioners chargeth Joseph with them, and he serveth them; and they are days in charge.

5 And they dream a dream both of them, each his dream in one night, each according to the interpretation of his dream, the butler and the baker whom the king of Egypt hath, who [are] prisoners in the round-house.

6 And Joseph cometh in unto them in the morning, and seeth them, and lo, they [are] morose;

7 and he asketh Pharaoh's eunuchs who [are] with him in charge in the house of his lord, saying, `Wherefore [are] your faces sad to-day?'

8 And they say unto him, `A dream we have dreamed, and there is no interpreter of it;' and Joseph saith unto them, `Are not interpretations with God? recount, I pray you, to me.'

9 And the chief of the butlers recounteth his dream to Joseph, and saith to him, `In my dream, then lo, a vine [is] before me!

10 and in the vine [are] three branches, and it [is] as it were flourishing; gone up hath its blossom, its clusters have ripened grapes;

11 and Pharaoh's cup [is] in my hand, and I take the grapes and press them into the cup of Pharaoh, and I give the cup into the hand of Pharaoh.'

12 And Joseph saith to him, `This [is] its interpretation: the three branches are three days;

13 yet, within three days doth Pharaoh lift up thy head, and hath put thee back on thy station, and thou hast given the cup of Pharaoh into his hand, according to the former custom when thou wast his butler.

14 `Surely if thou hast remembered me with thee, when it is well with thee, and hast done (I pray thee) kindness with me, and hast made mention of me unto Pharaoh, then hast thou brought me out from this house,

15 for I was really stolen from the land of the Hebrews; and here also have I done nothing that they have put me in the pit.'

16 And the chief of the bakers seeth that he hath interpreted good, and he saith unto Joseph, `I also [am] in a dream, and lo, three baskets of white bread [are] on my head,

17 and in the uppermost basket [are] of all [kinds] of Pharaoh's food, work of a baker; and the birds are eating them out of the basket, from off my head.'

18 And Joseph answereth and saith, `This [is] its interpretation: the three baskets are three days;

19 yet, within three days doth Pharaoh lift up thy head from off thee, and hath hanged thee on a tree, and the birds have eaten thy flesh from off thee.'

20 And it cometh to pass, on the third day, Pharaoh's birthday, that he maketh a banquet to all his servants, and lifteth up the head of the chief of the butlers, and the head of the chief of the bakers among his servants,

21 and he putteth back the chief of the butlers to his butlership, and he giveth the cup into the hand of Pharaoh;

22 and the chief of the bakers he hath hanged, as Joseph hath interpreted to them;

23 and the chief of the butlers hath not remembered Joseph, but forgetteth him.

   

സ്വീഡൻബർഗിന്റെ കൃതികളിൽ നിന്ന്

 

Arcana Coelestia #5343

ഈ ഭാഗം പഠിക്കുക

  
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5343. 'The food of the field of a city' means that these - the truths linked to good in the interior parts - were proper to and suitable for those interior parts. This is clear from the meaning of 'the food' as truths linked to good, dealt with in 5340, 5342. Truths proper to the interior parts and suitable for them are meant by 'the food of the field of a city' for the reason that the field belonged to the city and formed the area encircling it. In the internal sense the parts which form an encircling area mean what is suitable and proper. This is also why the statement 'which was round about it he laid up in the midst of it' comes next. The reason the parts forming an encircling area mean what is proper to and suitable for is that all truths joined to good exist arranged into series, and the nature of these series is such that truth joined to good is positioned in the middle or inmost part of each one; then truths that are proper to and suitable for that middle or inmost part are positioned around the same, continuing to the outermost part where the series disappears.

[2] The actual series too are positioned in relation to one another in a similar kind of way. But such positionings vary in keeping with the changes of state that take place. It is quite normal in the next life for such arrangements of truths joined to good to present themselves in a visual manner; for in the light of heaven, which holds intelligence and wisdom within it, visual images can be used to present such things. The same cannot be done in the light of the world, nor can it be done in the light of heaven if a person's interior parts have not been opened, though he still has the ability to recognize them through rational insights and so see them by the use of reason in the light of heaven. These ordered arrangements of truths owe their origin to the ordered arrangements of the angelic communities in heaven; for in whatever way the angelic communities are arranged, so also with regenerate persons are the series of truths joined to good arranged, because these series of truths correspond to those angelic communities.

  
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Thanks to the Swedenborg Society for the permission to use this translation.